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This work explored U.S. mothers’ experiences of parenting young adolescent girls who are perceived by their mothers as overweight or at risk for becoming so. Data were collected via in‐depth interviews with 13 mothers and were analysed using a constructivist grounded theory approach. Many mothers experienced socializing their daughters about issues of the body, weight, diet, and health as marked by uncertainty, ambivalence and struggle, particularly relative to four subthemes: mothers’ embodiment as challenge to ‘good mothering’, negotiating a dilemma of the ‘healthy mind’ versus the ‘healthy body’, managing discipline: how much to intervene?, and the challenge of interpersonal dynamics.  相似文献   
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In contemporary Western society, individuals are encouraged to adopt a “duty to be well ideology” by assuming personal responsibility for health through engagement in self-care practices. We explored the duty to be well within the contexts of pregnancy, first-time parenthood, and marriage. Analyses were informed by Foucault’s work on surveillance. In-depth interviews were conducted during the 7th or 8th month of pregnancy with 14 married couples expecting their first child. The sample was recruited from two U.S. university towns. Participants conceptualized the duty to be well as the expectant mother’s unyielding bodily obligation to her unborn child and the notion that she should engage in bodily routines to shape fetal development. Both wives and husbands participated in the duty to be well, which included three dimensions: the need to feed, the need to take physical care/stay out of harm’s way, and the need to thwart maternal anxiety. However, findings indicated that efforts to safeguard unborn children were sometimes a slippery slope, representing an uneven path and/or inciting ambivalence. Further, participants experienced surveillance associated with the duty to be well as both caring and controlling, depending upon the context of the surveillance and the perceived meaning of the monitoring.  相似文献   
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The two dominant labor market turnover hypotheses, the firm-specific human capital model (FSHCM) and the job-matching model, suggest different patterns of player mobility in major league baseball. The matching hypothesis predicts greater mobility of players in positions that require substantial team production. A better match may offer large productivity gains. Alternately, the FSHCM predicts players in positions requiring the greatest amount of teamwork will benefit from specific knowledge, making them less likely to change teams. We examine the frequency distribution of trades by player position from 1900–1992 and find the FSHCM provides the best explanation for turnover in this industry.  相似文献   
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In this study, we used an interpretive approach to examine print media (newspaper) representations of the relationship between appearance and the 1999 shootings at Columbine High School in Colorado. Our work was guided by the social constructionist definition of a social problem. Grounded theory analyses revealed that both primary and secondary claims-makers staged claims and/or counterclaims contributing to the construction of Columbine as an appearance-linked social problem. The content and form of these claims varied according to the stage in the construction of the problem. Further, although both primary and secondary claims were made with respect to the conceptualization of the problem, an explanation for it, and solutions to it, the roles of primary and secondary claims-makers in constructing the problem varied. Implications of claims made within the media and related to the role of appearance in the shootings are considered, and a call is made for future work in this area.  相似文献   
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This interpretive study explores how mothers and their adolescent daughters respond to and interact about the body malleable ideology, or cultural discourses that normalize thinness and promote the body as changeable. In-depth interviews were conducted with 20 mothers and their daughters. Grounded theory analysis revealed two responses to the body malleable ideology—the acceptance or rejection of the body as a malleable object. Participants expressed ambivalence about this ideology and related cultural discourses. Further, through their interactions, mothers and daughters both constructed and deconstructed the ideology of a malleable body. Three patterns of dyadic experience were identified: Pattern A, in which both the mother and daughter accepted the body malleable ideology, Pattern B, in which both the mother and daughter rejected the body malleable ideology, and Pattern C, in which the mother rejected and the daughter accepted the body malleable ideology. In taking an in-depth look at the cases of three dyads, we explore defining characteristics of these patterns. We also present a grounded theory model developed to illustrate relationships discovered in this study.  相似文献   
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