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Asian American professionals who have grown up in the United States and attained upper-middle class status frequently join ethnic organizations. Yet, what motivates these professionals to join and how their organizations frame their communities deserve greater attention, for racial and ethnic solidarity supposedly decline with greater class status. This research analyzes what kinds of organizations that second generation Korean and Indian Americans create in Dallas, Texas and why. Ultimately, the organizations and their members demonstrate that race and ethnic culture do not lose relevance for individuals with greater economic standing, but instead their class position shapes how they interpret their ethnic minority status. Despite their economic status, individuals felt labeled as racially different and as "foreigners" from White peers while growing up, and seek greater comfort with co-ethnics in organizations. The organizations promote another racial stereotype, as the economically-successful model minority, in order to fight the image of the perpetual foreigner. The Dallas culture, population size, and economy encourage organizational endorsement of the model minority stereotype. Members also join associations to maintain those parts of their ethnic heritage that fitwith American norms. The organizations, however, downplay the significance of culture as they focus on the model minority image. The model minority stereotype excludes some individuals from joining the organizations and eventually can hurt the communities, even as the organizations promote it in part to alleviateproblems.  相似文献   
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