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An understanding of the current right‐wing national and transnational social movements can benefit from comparing them to the global and national conditions operating during their last appearance in the first half of the twentieth century and by carefully comparing twentieth‐century fascism with the neofascist and right‐wing populist movements that have been emerging in the twenty‐first century. This allows us to assess the similarities and differences, and to gain insights about what could be the consequences of the reemergence of populist nationalism and fascist movements. Our study uses the comparative evolutionary world‐systems perspective to study the Global Right from 1800 to the present. We see fascism as a form of capitalism that emerges when the capitalist project is in crisis. World historical waves of right‐wing populism and fascism are caused by the cycles of globalization and deglobalization, the rise and fall of hegemonic core powers, long business cycles (the Kondratieff wave), and interactions with both Centrist Liberalism and the Global Left. We consider how crises of the global capitalist system have produced right‐wing backlashes in the past, and how a future terminal crisis of capitalism could lead to a reemergence of a new form of authoritarian global governance or a reorganized global democracy in the future.  相似文献   
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This report evaluates the extent of perceived and enacted HIV/AIDS-related stigma in a rural setting in Zambia. Stigmatisation is abundant, ranging from subtle actions to the most extreme degradation, rejection and abandonment. Women with HIV and pregnant women assumed to be HIV positive are repeatedly subjected to extensive forms of stigma, particularly once they become sick or if their child dies. Despite increasing access to prevention of mother to child transmission initiatives, including anti-retroviral drugs, the perceived disincentives of HIV testing, particularly for women, largely outweigh the potential gains from available treatments. HIV/AIDS related stigma drives the epidemic underground and is one of the main reasons that people do not wish to know their HIV status. Unless efforts to reduce stigma are, as one peer educator put it, “written in large letters in any HIV/AIDS campaign rather than small”, stigma will remain a major barrier to curbing the HIV/AIDS pandemic.  相似文献   
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In this article I deal with transnational Hindu and Muslim movements. I reject the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity and that this significantly transforms previous practices and discourses. I suggest that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the nation‐states in which these cosmopolitan projects are carried out. I suggest that rather than looking at religious migrants as at best conservative and at worst terrorist one should perhaps pay some attention to the creative moments in human responses to new challenges and new environments.  相似文献   
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人的因素是高校思想政治工作的核心因素 ,基于这一客观实际 ,高校思想政治工作应当树立起以人为本的理念 ,并将其置于核心的地位。以人为本的理念既是一种价值观 ,对高校思想政治工作起着价值导向、判断和调控作用 ;又是一种方法论 ,要求高校思想政治工作要从人的实际出发 ,并充分发挥人的作用。对于高校思想政治工作而言 ,树立并实践以人为本的理念具有现时的紧迫性 ,本文主张从观念、环境创造和实践渗透三个着眼点去促进以人为本的理念与高校思想政治工作的结合  相似文献   
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讨论增长曲线模型Y =X1BX2 +ε中回归矩阵B的函数C1BC2 的估计L1YL2 +A ,在矩阵损失 (LT2 L1)Y +A - (ST2 XT2 S1X1)B (LT2 L1)Y +A - (ST2 XT2 S1X1)B T 下 ,我们得到了非齐次线性估计L1YL2 +A在非齐次线性估计类Г ={L1YL2 +A|L1:t×p ,L2 ;n×n ,A :t×s均为已知实阵 }中可容许的充要条件 :L1YL2在Г0 ={L1YL2 |L1:t×p ,L2 :n×s均为已知实阵 }中容许且当LT2 XT2 L1X1=ST2 XT2 S1X1时有A =0。  相似文献   
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