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In this article, we explore the nature of identity in the contemporary transnational family. To do this we extend lifecourse scholarship by considering Bauman's liquid modernity thesis and introducing the concept of a liquid life path. Original empirical examples drawn from our work among South American migrants and their families living in London and northern England illustrate diverse patterns of identification; everyday practices and social norms associated with maintaining split families, including parenting and remitting, coalesce around liquid life paths. We describe how these life paths turn on and reproduce a set of spatial and temporal imaginaries. We also reflect on the implications of these fluid imaginaries for our understanding of transnational familyhood.  相似文献   
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In this article we explore the appropriation of ideas about women's rights in Lima, Peru through an ethnographic study of two non‐governmental organizations. SEA is a local NGO grounded in the Catholic Church's liberation theology movement, which seeks to promote integrated human development, and is linked to the worldwide Catholic Church. DEMUS, the second NGO, with feminist roots, actively fights gender discrimination and belongs to networks of international women's human rights movements and UN organizations. We argue that the struggle for women's rights is part of a broader struggle for recognition and equality for the poor, shaped by changing notions of national identity, citizenship and diversity. Our research revealed clear examples of vernacularization, whereby local context, values and culture played a decisive role in the adoption of women rights ideas. Encounters with other concepts and movements, including social justice, family violence and women's mobilization, intimately shaped the vernacularization of women's rights. Ultimately, the adoption of rights ideas involved changes in women's individual and collective empowerment.  相似文献   
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