论游牧伦理学

德勒兹伦理学作为其哲学思想的核心,对主体提出了一种后人本主义的坚定的游牧想象。它在尊重我们时代复杂性的同时做到了对相对主义的后现代及其他表现形式陷阱的规避。德勒兹伦理学是新斯宾诺莎主义的伦理学,建立在一种积极的关系本体论基础之上。关系本体论需要寻找到他异性对当前条件尚未支持的价值与力量的肯定流变进行推动、调动和思考的方法。只要人们需要通过集体努力让当前条件产生或现实化,来推动人们的相互交流出现质变,就要践行肯定的伦理学。生成小民族的过程一定涉及生成女人,它是包括人类与非人类参与者在内的实用伦理任务的核心。游牧伦理学涉及本体论的关系性、情感性和承受性诸方面理论。     

Intergenerational Trauma Among Substance-Using Native American,Latina, and White Mothers Living in the Southwestern United States

The high rates of traumatic experiences reported by women who use alcohol and drugs have been documented in the literature. This study builds on the existing literature by examining the experiences of intergenerational family loss trauma among 226 mothering female substance users from 3 racial and ethnic groups: Native American (26.5%), Latina (24.8%), and White (48.7%). Demographic information, substance use, intergenerational exposure to mothering, and other family traumatic losses were compared across racial and ethnic groups. Data indicate both similarities and significant differences in demographic characteristics, type of drug use, and traumatic family loss experiences—with a higher percentage of Native American women reporting instances of intergenerational family loss. The extent of intergenerational family traumatic loss among women who use substances is discussed, along with social policies that perpetuate such loss. Recommendations for effectively intervening at the individual, family, and policy levels are presented.     

From Invisibility to Protection — Children in Prison with their Parent in Finland

This article explores the process through which children in prison with their imprisoned parent have become a target of social concern in Finland. It is asked how the new social problem of ‘children in prison’ has been constructed. The data consist of relevant parts of the legislation and official documents. Three phases of social problem construction are named: (i) Children in prison as a practical and private matter; (ii) intense debate, problem formulation and developing practices and (iii) a public institutionalised practice. The position of children changed from one of invisibility to the target of protection. On the basis of children's rights, children in prison became understood as a group of children who are in need of child protection services. This example demonstrates how the images of problems construct solutions for practices.     

Mothers in prison: between the public institution and private family relations

This paper explores the practices concerning family relations as described by women inmates in Finnish prisons. The aim is to study how family relations are experienced as family practices in relation to institutional interference on the basis of qualitative interview data (n = 17). The study demonstrates that the prison stay of a family member means an exceptional institutional intrusion in the family's everyday life. A prison's task is to organize a sentence. At the same time, the institution modifies the practices of being a family by allowing or restricting the relations between family members. Consequently, this can be seen as a question of governing the family relations by appraising and standardizing the family. The study demonstrates, firstly, that there is a need to acknowledge and explore the diversity of family relations on the practical level and, secondly, that a wider perspective of family relations in an institutional context can be captured by combining the concepts of institutional and family practices.