Compulsive gambling and the medical model

The medical model as a conceptual and operative approach to compulsive gambling is discussed. The terms medical model and disease are defined and the practical implications of their application to compulsive gambling are explored. Special attention is given to the addictive disease concept. Finally, a variety of objections to the medical model are described, but it is concluded that the many individual and social advantages of the medical model make it the preferred conceptualization at our present state of knowledge.     

Partnering with Russia's new entrepreneurs: Software tsarina olga kirova

This article focuses on a Russian woman entrepreneur who established a very successful software firm under license from an American software company. The case illustrates a productive and successful partnership between a Western company and a new Russian entrepreneur. Recent developments in Russian entrepreneurship are reviewed, and the selection of Russian entrepreneurs as business partners is evaluated. The American company is described briefly, followed by an in-depth discussion of its Russian partner and founder, Olga Kirova. Conclusions and interpretations are offered on choosing the right Russian partners, assessing their personal values, objectives and leadership skills, being a good Western business partner, and considering Russian women as business associates.     

The Ghosts of Knowing Commentary on Janice Haaken's Pillar of Salt

In Pillar of Salt, Janice Haaken makes an ambitious attempt to examine what has become a passionate, contentious debate about recovered memories of childhood abuse. Haaken examines several—sometimes conflicting—perspectives on recovered memory syndrome, which themselves yield diverse interpretations of the status of knowledge and the implications of multiple, even oppositional positionalities. The least ambiguous aspect of Haaken's argument is that women have found their voices and identities in the cultural Zeitgeist of sex abuse discourse. Although Haaken's social constructionist view is broad, I am concerned about the ways in which the therapeutic structure of retrieval misrepresents and flattens the epistemological complexities that shape these discussions, while remaining largely unacknowledged.     

Transgender,Hysteria, and the Other Sexual Difference: An Ettingerian Approach

This article uses the feminist-psychoanalytic scholarship of Bracha L. Ettinger to consider a relationship between the discourse of the hysteric and the discourse of transgender (trans*). Both discourses struggle to articulate a dimension of being that lacks symbolization in the socio-Symbolic. My contention is that trans* subjectivity is metonymically linked to the discourse of the hysteric, and that both demographics are attuned to what Ettinger calls an Other Sexual Difference. Moreover, they are both writing something in excess of the phallic signifier that can, in Lacanian terms, circumscribe the man (as one) but not the woman (as not whole).     

Towards a sociology of risk work: A narrative review and synthesis

In this article, we define the concept of “risk work,” which aims to make visible working practices to assess or manage risk, in order to subject these practices to sociological critique. This article reviews and synthesizes existing published literature to identify components of risk work: (a) translating risk into different contexts, (b) minimizing risks in practice, and (c) caring in the context of risk. We argue that these three components of risk work raise important tensions for workers that have been inadequately explored in the literature to date. We propose that future research should additionally focus on practitioner subjectivity and identity in risk work. In addition, we argue that comparative research—across type of risk and different contexts—and methodological and theoretical diversity would enhance this emerging field of research.     

Raymond Williams and sociology

The purpose of this article is to recover Williams as a major theoretical inspiration for the social sciences, specifically, as the inaugurator of what might be regarded as a research paradigm, cultural materialism. In the first section, Williams's encounter with the discipline of sociology is traced and distinguished as a critical alternative to the presently ascendant – at least in the USA – neo‐Durkeimian school of ‘cultural sociology’. In the second section, his cultural‐materialist programme is proposed as a powerful analytical framework for the study of culture and society today. In the final section, a key concept of Williams's cultural materialism, mobile privatization, is selected illustratively and proposed as a powerful analytical tool for studying the production and technological mediation of typical modes of communicative sociality in the early twenty‐first century.