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Abstract Whom do migrants marry? This question has become a popular topic of research, and existing studies identify a common trend: most of the non‐European, non‐Christian migrants in Europe marry someone from their country of origin. The motivations for such practices are to be found in the characteristics of transnational spaces and in the social structures that emerge in such spaces. Based on a review of research from several European countries, three such constellations are discussed: first, the obligations to kin, especially when migration regulations become more restrictive, and marriage becomes the last route by which to migrate to Europe. Second, new forms of global inequality, between the metropolitan centre and countries of the global periphery, give migrants in Europe improved status and standing in their society of origin and therefore excellent opportunities on the marriage market there. Third, gender relations have started to shift in both host society and migrant families. Men and women alike are trying to rebalance power relations within marriage and to shift them in their favour. In this process marriage to a partner from the country of family origin may promise strategic benefits. The article ends with suggestions for future research.  相似文献   
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In this paper we present a modern version of the classic theory of “ultimate psychological hedonism” (UPH). As does the UPH, our two‐dimensional model of metatelic orientations also postulates a fundamentally hedonistic motivation for any human action. However, it makes a distinction between “telic” or content‐based goals of actions and “metatelic” or emotional reasons for actions. In our view, only the emotional reasons for action, but not the goals of action, conform to the UPH. After outlining our model, we will elucidate the similarities and differences between our model and classic UPH. In this context we will clarify several basic misconceptions regarding classic UPH. In a next step, two major criticisms of the theory of ultimate psychological hedonism will be discussed, that is (1) the statement that the hedonistic principle has no motivating effect at all and (2) the argument that the hedonistic motivation is only one of many motivations of human actions. We believe that both of these arguments can be refuted. Finally, we will discuss the compatibility of our model with evolutionary theory.  相似文献   
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Abstract. This article presents a novel estimation procedure for high‐dimensional Archimedean copulas. In contrast to maximum likelihood estimation, the method presented here does not require derivatives of the Archimedean generator. This is computationally advantageous for high‐dimensional Archimedean copulas in which higher‐order derivatives are needed but are often difficult to obtain. Our procedure is based on a parameter‐dependent transformation of the underlying random variables to a one‐dimensional distribution where a minimum‐distance method is applied. We show strong consistency of the resulting minimum‐distance estimators to the case of known margins as well as to the case of unknown margins when pseudo‐observations are used. Moreover, we conduct a simulation comparing the performance of the proposed estimation procedure with the well‐known maximum likelihood approach according to bias and standard deviation.  相似文献   
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In the current debate on the world city network and inter‐city connectivity, a large number of cities, particularly in developing countries, have received limited attention. Despite a growing interest in emerging market cities, many scholars still focus on the more affluent parts of the global economy. In an attempt to redress this imbalance, I present an assessment for use on cities that are not at the centre of the network; but what we consider ‘end nodes’. I build my argument on Taylor's interlocking model for assessing city connectivity and zoom in on the types of networks that non‐hub cities create through their inter‐linkages with so‐called peer cities in the same economic sector. I take these ego networks as a starting point and then lead the argument on to view city networks from a non‐hub perspective. This allows me to identify the existing linkages between different peer cities within as well as between selected city networks. The renewable energy business in India puts this argument to an empirical test. My findings confirm that this way of looking at city connectivity allows one to assess specifically for city end nodes and thereby contribute to a more nuanced understanding of the world city network.  相似文献   
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VOTERS' INTERMEDIATION ENVIRONMENTS IN THE 1988 PRESIDENTIAL CONTEST   总被引:1,自引:0,他引:1  
Considerable information about a presidential election campaigncomes to voters through such intermediaries as personal networksand the mass media. This article examines the operation of theseintermediaries in the 1988 Ohio presidential campaign by focusingon exposure to them and the perceived partisan content of theirmessages—and how these key features of intermediationrelate to various voter characteristics. People are most disposedto discuss politics with like-minded relatives and friends,but discussions with co-workers provide an opportunity for politicallydissonant messages to intrude. This political discussion ismodulated by political attentiveness rather than personal orpartisan characteristics. Media exposure is high and also isrelated most to political attentiveness, although age is animportant determinant as well. Surprisingly, the media werecommonly perceived as balanced and neutral in the presidentialrace or, where committed, as supporting the candidate the respondentopposed. Because of this, only a third of the respondents foundthemselves in an overall intermediation environment that wasconcordant with their own preferences. Considerably more werein environments containing some discordant views, which couldchallenge their partisan dispositions.  相似文献   
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Climate change globalizes and radicalizes social inequality; it exacerbates inequalities of rich and poor, core and periphery, and at the same time dissolves them in the face of a common threat to humanity. Climate change combines with the inequalities arising from globalization, decoupling the producers and subjects of risk. Remapping inequality in the age of climate change and globalization therefore requires taking account of the unbounding of both equality and inequality, and an awareness of the end of the opposition between society and nature, one of the founding principles of sociology. The article outlines four theses of inequality, climate change and globalization, and concludes with the question: what does a cosmopolitan renewal of the social sciences mean and how will it be possible?  相似文献   
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