W. E. B. Du Bois as Interactionist: Reflections on the Canonical Incorporation of a Marginalized Scholar

Recent scholarship explores the relevance and canonical status of W. E. B. Du Bois in sociological theory; yet less is said about his contributions to symbolic interactionism. This paper interrogates the emerging meaning of W. E. B. Du Bois for sociology, and the nature of his canonical incorporation. We explore the less “official” dimensions of Du Boisian theory, and in particular two of his contributions to symbolic interactionism: double consciousness and autoethnography. In the last part of the paper, we suggest that Du Bois's incorporation into the sociological canon can be viewed as a process of “centering,” and argue that this form of sponsoring of Du Bois's work can elevate some interpretations of Du Bois to the detriment of others.     

Transgender and Transsexual Studies: Sociology's Influence and Future Steps

This article provides a general sense of transgender studies in sociology. It does so by looking at the definitions and relationship between the terms transgender and transsexual, the history of transsexual studies, sociology's place in this development, and the active production (by trans people) of transsexual and transgender studies. This review primarily focuses on US sociological writing, including ethnomethodology, labeling, feminist, and symbolic interactionist frameworks, while incorporating critical theory, queer theory, and other interdisciplinary influences. The article explores various movements in the recent history of this scholarship: for instance, while transsexual studies were mostly developed with a male-to-female transsexual perspective, recent scholarship place female-to-male transsexual and transgender identity centrally. I present current trends and future steps of sociological inquiry in the area of transgender studies as a way of closing the discussion of sociology's potential contributions in the near future.     

On Being a White Person of Color: Using Autoethnography to Understand Puerto Ricans' Racialization

This article uses autoethnography to make larger conceptual/theoretical points about racial/ethnic identity categories for Puerto Ricans in the United States. I utilize Puerto Rican-ness to illustrate the limitations of U.S. race and ethnic constructs by furthering racialization analyses with seemingly contradictory categories such as white and people of color. I contrast personal experiences to those of racial/ethnic classificatory systems, the American imagery of Puerto Ricans, and simplistic, political identifications. Travel, colonial relations, intra-ethnic coalitional possibilities, and second-class citizenship are all aspects that expand on the notion of racialization as classically utilized in sociology and the social sciences. Although this is not a comparative study, I present differences between racial formation systems in Puerto Rico and the U.S. in order to make these points.     

"Maricón," "pájaro," and "loca": Cuban and Puerto Rican linguistic practices, and sexual minority participation, in U.S. Santería

Lesbian, gay, bisexual, and transgender (LGBT) people in Cuba, Puerto Rico, and the United States are, to varying degrees, practitioners of the Afro-Cuban religion popularly known as Santería. Cuban and Puerto Rican forms of referencing LGBT populations are illustrated in this article, which is drawing from interviews and participant observation conducted in the United States, with close to 30 practitioners, many of whom were Cuban, Cuban American, and Puerto Rican. I discuss the ways in which Santería gatherings produce an alternative use of otherwise stigmatized language for "gay" practitioners. Through the use of distinctive language to reference all of these populations, we may rethink the relationship between identities and practices, and within that, gender presentations vis a vis identities.