Working with a multidisciplinary team in secure psychiatric environments

1. Research on working with a multidisciplinary team in inpatient mental health care is underdeveloped. 2. Knowledge of how to work as part of a team is taken for granted within the realm of professional training. 3. In effective teams, members value the support, knowledge, and professional development that membership offers. 4. Training teams to be more effective requires diverse educational strategies.     

Delegation of Authority,Interdependence, and Productivity: Managing Writing Response Groups through an Organizational Approach

Abstract

This study of writing response groups in six high school English classrooms tested Cohen, Lotan, and Leechor's (1989) conceptualization of the delegation of authority in task groups. The study compared two treatments that differed in type of supervision of the groups and in type of interdependence within the groups: one treatment included full delegation of authority by the teacher and reciprocal interdependence, whereas the other treatment included partial delegation of authority and sequential interdependence. There was support for the hypothesis that with controls for untreated status problems and for teachers' rigor of implementation of the treatments, with full delegation of authority and reciprocal interdependence, the rate of high-quality talk about writing would be more strongly correlated with achievement in writing than under the condition of partial delegation of authority and sequential interdependence. Results supported the hypothesis that with controls for the rigor of implementation of the treatments and for students' previous academic achievement, students' individual achievement in writing would be greater with full delegation of authority and reciprocal interdependence than under the condition of partial delegation of authority and sequential interdependence.     

Fake Passports and Appointed Communities: Nation and Transnationalism in the Danish Asylum System

Nationality underwrites a great deal of the Danish asylum process, and of the refugee regime as a whole. The housing and care of asylum seekers, handled by the Danish Red Cross, is based on classifications by nationality. Bending a phrase from Benedict Anderson, these might be called ‘appointed communities’. While the Danish asylum system in principle performs individual determination procedures for asylum seekers, granting refugee status on a case-by-case basis, in practice those identified as Iraqi or Afghani have had a very high acceptance rate. However, it is clearly the case that not all asylum seekers have citizenship of the countries they claim to come from, or indeed feel they come from the countries of which they have citizenship. In this context, we must enquire about the mechanics of determining nationality and about how asylum seekers themselves relate to national identities. I argue that although the social networks that are significant to asylum seekers at times may be composed mainly of individuals from a single nation, they are also thoroughly transnational, and embody a sense of home not necessarily so tightly bound to place, as the asylum process presumes.     

New neighbours in a time of change: local pragmatics and the perception of asylum centres in rural Denmark

Asylum centres in rural areas are an increasingly common mode of managing asylum seekers in Denmark. These centres’ arrival occurs in a context of protracted rural crisis, as demographic and economic changes reshape local communities. Yet research on these processes remains scarce, issues concerning asylum and the rural being seldom conceived together. At the same time, majority population attitudes towards refugees are often depicted through the opposed poles of xenophobia and humanitarianism. Based on ethnographic research, this article examines the meanings and consequences of asylum centres for rural Danish communities. Drawing on anthropological theory on the mutuality of social life we argue that asylum centres become embedded in pre-existing relations within local communities and between them and the centralising Danish welfare state. Local communities sometimes were initially sceptical about asylum centres, but they generally developed a collective, pragmatic approach towards them in contrast to the divided, ideological cast of national debates on asylum. By shifting focus from the national to the local, from the urban to the rural, and from the migrants to the neighbouring communities, a less polarising and more everyday mode of relating to the arrival of asylum seekers becomes visible.     

Responding to Youth Crime in Scotland

Correspondence to Bill Whyte, Director, Criminal Justice Social Work Development Centre for Scotland, School of Social and Political Studies, University of Edinburgh, Flat 1FR, 31 Buccleuch Place, Edinburgh EH8 9LJ. E-mail: B.Whyte{at}ed.ac.uk Summary Scotland’s Children’s Hearings deal with young peoplewho offend within an integrated system dealing also with youngpeople in need of care and protection, on the assumption thatthe difficulties of both groups have similar roots in multiplesocial disadvantage and social adversity (Whyte, 1998a). A government-fundedstudy, one of the first since the system’s inception in1971, was commissioned to examine the social characteristicsof over 1,000 children and young people referred for offenceand nonoffence reasons. This paper describes the characteristicsof 465 of the young people who were referred specifically foroffending. It provides the first ‘official’ datain twenty-five years on young people in the system. The studyfound that most of those referred for offending had characteristicsstrikingly similar to those referred for nonoffence reasons,as predicted when the system was first established, and similarto those present in the general literature on young offendersfrom other jurisdictions. The study poses fundamental questionstaken up by the Scottish Executive’s review of youth crimeon how best to design systems and develop social interventionsthat can address offending and social disadvantage in an integratedway.     

Analysis of the National Gambling Impact Study Commission Act

The following article by Keith Whyte represents the first of occasionally reprinted publications that are relevant to important historical events in the field of gambling studies. This article describes the act that led to the formation of the National Gambling Impact Study Commission. This Commission released its findings to the President and Congress of the United States during June of 1999.     

Social Determinants of Inter-Community Mobility: An Inventory of Findings*

L'examen méthodique des données empiriques recueillies au cours de recherches relatives a la migration interneet l'étude des facteurs qui influencent l'érnigration ruraleurbaine mettent en jumiéres certaines caractéristiques des populations impliquées. Les personnes qui vont de la campagne à la ville sont jeunes; elles sont de quotient intellectuel éevé, seolarisées et dotées d'aspirations en matières éducative et professionnelle. Elles partagent les valeurs urbaines plutót que celles du milieu rural. Ces qualityés indiquent des antécédents socio-économiques supérieurs à la moyenne, I'avantage d'avoir été mis en présence de modéles de comportement influents et l'expérience d'un contrôle familial, surtout maternel, qui encouragea des poursuites éducative et professionnelle. Malgré leurs aspirations et leurs dispositions, les personnes qui viennent de la campagne se retrouvent en ville surtout dans des emplois deconsidérés et ils s'assimilent difficilement à l'ensemble urbain.     

Indigenous mobility traditions,colonialism, and the anthropocene

ABSTRACT

The anthropocene is often discussed as an era of ‘new’ environmental changes that require unprecedented forms of societal adaptation, one example being climate-induced resettlement. Yet discussions of the anthropocene can also be better contextualized in terms of their featuring certain phenomena as ‘new’ that are really much more longstanding phenomena. For example, many Indigenous peoples have ancient traditions of environmental ‘mobility.’ This essay reviews some of the history of Indigenous philosophies, especially Anishinaabe, of mobility, migration, and resettlement. Often these philosophies focus on fluid and transformative relationships as constituting the fabric of resilient societies. Indigenous traditions of mobility are critically relevant for climate justice. They put into relief how colonial power can operate as a containment strategy that works to curtail mobility. In this way, looking at Indigenous mobility in the anthropocene involves unraveling layers of colonialism where containment has been widely imposed. This claim can be used to signal some of the dangers of centering the causal role of climate change in certain cases societal movement. To further support our claims, the essay concludes with a brief analysis of some of the literature and testimonies on resettlement in the Gulf of Mexico and Alaska.