当代西方关于全球性问题的哲理反思

当代人类面临种种全球性问题,科技社会效应的两重性空前突出。当代西方思想界出现了一场科技悲观论与科技乐观论的激烈论争。对这场极具哲理性的争论应给予全面分析并加以总结,这将有助于马克思主义的科技价值论和生态哲学观的深化和发展。     

寻租与腐败的相关性

寻租与腐败是两个有着内在联系的不同概念。经济体制转型是寻租活动大行其道的现实基础,专制体制是腐败产生的制度性原因,而由管制形成的垄断特权促使了寻租活动的发生,即寻租可以诱发腐败。我国在制度变迁中必须采取法律手段并建立制度性约束机制才能减少腐败的产生。     

《〈红楼梦〉评论》中的小说批评方法

王国维在小说批评方面的代表作是《〈红楼梦〉评论》。其中运用的进化的文学史、严格的逻辑推理、艺术的审美理论为近代小说批评方法提供了借鉴     

城市交通系统景观生态设计初探

分析了城市景观的主要特征和城市(城镇)交通景观的结构和功能。强调了城市景观的保护和规划管理。初步分析了城市交通廊道系统的景观生态功能。探讨了城市交通景观生态的设计原则。以江南水乡为例,分析讨论了几种城市交通景观生态设计模式。     

Unaddressed problems and research perspectives in scheduling blood collection from donors

Many optimisation problems arise in managing the Blood Donation (BD) supply chain. Most of them have been addressed in the literature, while other problems, e.g. donation scheduling, have not been sufficiently addressed so far. However, blood collection from donors may have a disruptive impact on the entire BD supply chain if not properly managed. For example, scheduling donation appointments based on some system metrics may improve the flow of blood units through the BD supply chain and increase the quality of service perceived by donors. In this short communication, we present the donation scheduling problem and highlight the lack of work in the literature that deals with this problem. Then, we analyse the impact of an unbalanced flow of blood units on the BD system and the benefits that may derive from a suitable appointment scheduling. Finally, we propose suggestions for future research in BD collection scheduling that may improve the BD process.     

Social Entrepreneur: Same or Different from the Rest?

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - A social business responds to social problems usually ignored by institutions, mobilizing resources and generating...     

Coming out within transnational families: intimate confessions under Western eyes*

This article is about ‘coming out’ and the process of disclosure of queer migrants within their transnational families. Despite debates about the decreasing relevance of coming out in contemporary western societies, we argue that the process of coming out continues to be a central mode of belonging and identity construction for queers in the context of transnational migration. Interviews with migrants from Poland, Russia and Turkey in Germany on their coming out experiences show that people rely on a variety of boundaries, i.e. gender, class and ethnicity, to construct a desired way of life. Theoretically, these insights indicate the need to reframe post-structuralist theories on power, most prominently advanced by Pierre Bourdieu and Michel Foucault, from an intersectional perspective. The findings in this paper pinpoint to the challenges of transnational social life queer migrants are confronted with through empirical illustrations of perceptions of differences and ambiguities between immigration and emigration contexts. Furthermore, we advocate that sexuality is a crucial dimension of migration processes determining self-definition in relation to people and places, which makes their stories of coming out always also stories of ‘coming home’.     

论民族地区全面建设小康社会中的科技创新

要文章立足于民族地区社会经济发展和演变的实际,分析了民族地区全面建设小康社会中的科技创新现状,探讨了民族地区走科技创新的新路子的途径。     

Closure property of consistently varying random variables based on precise large deviation principles

Let X = {X₁, X₂, …} be a sequence of independent but not necessarily identically distributed random variables, and let η be a counting random variable independent of X. Consider randomly stopped sum S_η = ∑^η_{k = 1}X_k and random maximum S_(η) ? max?{S₀, …, S_η}. Assuming that each X_k belongs to the class of consistently varying distributions, on the basis of the well-known precise large deviation principles, we prove that the distributions of S_η and S_(η) belong to the same class under some mild conditions. Our approach is new and the obtained results are further studies of Kizinevi?, Sprindys, and ?iaulys (2016) and Andrulyt?, Manstavi?ius, and ?iaulys (2017).     

蒙古人的格斯尔崇拜

格斯尔是藏族和蒙古族史诗<格(萨)斯尔>中所塑造的英雄人物.随着<格斯尔>在蒙古族地区的广泛流传,格斯尔形象在蒙古人心中也深深地扎下了根,成为他们崇拜的人物.蒙古人对格斯尔英雄的信仰崇拜,集中体现在风物传说、寺庙、敖包、祭祀、那达慕、家教等诸方面.这些崇拜既熔铸了蒙古人的审美情趣,又蕴藏着蒙古人极为丰富的文化内涵.