鶡冠子的理想政治论——五正论及其理论渊源

鶡冠子的理想政治和时局有密切的关系,他对一些大国不能得志于天下,深感痛惜。他深思败亡之由,并借此提出自己的理想政治论——“五正论”,即神化、官治、教治、因治、事治。这是以时间(上古到当前)、政治的理想程度(由神化到事治)为序,时代愈远,君王的精神境界愈高。神化与官治的理论,渊源有自,主要来自帛书《黄帝书》、《庄子》等。鶡冠子认为,圣王的精神境界达到最高时,能御控阴阳两气,并能掌握自然变化与人事变迁,使人与自然和谐相处。这种理想政治的实施,会统一中国。     

Making connections: Global Production Networks and World City Networks

This article offers a sympathetic critique of recent attempts to forge a dialogue between Global Commodity Chain (GCC) and World City Network (WCN) approaches to global economic change. While broadly supportive of the endeavour, we make three observations about this ongoing project. First, we question the utility of emphasizing the common roots of these approaches in World Systems Theory given that both have subsequently moved into new epistemological terrain and, additionally, that the language of core and periphery seems ever less pertinent to global economic realities. Second, we seek to highlight the potential dangers of essentializing the global system as one that is primarily shaped by certain kinds of connections – namely the intra-firm relationships of advanced producer service firms – between certain kinds of cities – namely the leading tiers of global cities. Third, we point to the need to expand the interpretations of relationality within global networks to include a wider variety of actors, particularly beyond the corporate realm, and to explore the dynamic power relations between those actors. We also discuss the methodological challenges of expanding the purview of research in this way. This commentary has been stimulated by the articles in the special issue of Global Networks on 'World City Networks and Global Commodity Chains'.     

鹖冠子的理想政治论——五正论及其理论渊源

鹖冠子的理想政治和时局有密切的关系,他对一些大国不能得志于天下,深感痛惜.他深思败亡之由,并借此提出自己的理想政治论--"五正论",即神化、官治、教治、因治、事治.这是以时间(上古到当前)、政治的理想程度(由神化到事治)为序,时代愈远,君王的精神境界愈高.神化与官治的理论,渊源有自,主要来自帛书《黄帝书》、《庄子》等.鹖冠子认为,圣王的精神境界达到最高时,能御控阴阳两气,并能掌握自然变化与人事变迁,使人与自然和谐相处.这种理想政治的实施,会统一中国.