浅析伊斯兰教的生态观

伊斯兰教认为人与自然界万物都是真主的造化物,两者地位是平等的,人类只是真主的"代治者".伊斯兰教在强调爱护自然、与自然界和谐相处的前提下,主张把握自然的本质和规律,通过对自然界进行合理的开发利用,为人类造福.同时,伊斯兰教也坚决反对狭隘的功利主义、反对只顾眼前利益而忽视人类的长远利益.这些主张均对增强环保意识、促进人类与自然的和谐发展、维护正常的生态环境具有极大的指导意义.     

伊斯兰教的伦理意义--作为现代精神资源的伊斯兰伦理

伊斯兰伦理是一种宗教伦理,来源于<古兰经>、圣训、教法及穆斯林的宗教礼仪与生活习俗.伊斯兰教认为人性本恶;德福统一;在相信绝对前定的条件下,又相信人的意志自由;鼓励穆斯林重视现世生活,更追求来世的永恒福乐;强调以敬业的态度对待生活中的责任和义务;在性别观上,既认为男女有差别,更认为男女是平等的.伊斯兰伦理对建设和谐社会具有一定的价值.     

Culturalising the Abject: Islam,Law and Moral Panic in the West

This paper explores the construction of Islam as abject and the symbolic positioning of Muslims as being outside secular modernity in Australia through an analysis of the way the criminal legal process and perceptions of criminality are culturalised. The empirical focus is gang rape and the trials of Muslim youth on gang rape charges in Sydney between 2000–2003 which quickly became culturally inflected as ‘Muslim’ and ‘Lebanese’ by media reporting of the criminal trials and moral panic about them as source of social menace. Three dimensions of culturalisation of crime and the criminalisation of culture are identified in the criminal legal process and media reporting of it; firstly the cultural inflection of new laws against gang rape by their association with particular events and trials; secondly the introduction of ‘cultural defence’ by the accused as a mitigating factor in the criminal legal process; thirdly, media reporting and commentary on criminal cases which emphasize cultural explanations for individual criminal behaviour.     

The Chinese-speaking Muslims (Dungans) of Central Asia: A Case of Multiple Identities in a Changing Context

Chinese-speaking Muslims, called Dungans in Central Asia and Huizu in China, were forced to migrate to present-day Kazakhstan, Kyrgyzstan and Uzbekistan at the end of the nineteenth century. They reconstructed their identity through interrelations with local populations and the soviet categorisation of nationality. But after 1991, their status has being gradually destabilised owing to the changes in economic, social and political rules as well as citizenship regulations in these countries. They have to readapt to the new situation created by the independence of the three former Soviet Republics, which has challenged their unity.     

哈萨克斯坦的宗教现状与宗教政策

独立后,哈萨克斯坦国的宗教状况和政教关系发生了诸多变化,宗教地位在民众社会生活中不断上升,传统宗教(伊斯兰教和东正教)与非传统宗教之间的竞争加大,伊斯兰极端主义对国家安全的破坏日益明显。《宗教活动与宗教团体法》(2011)的出台为规范宗教活动、遏制某些宗教的极端化奠定了基础。宗教政策经历了从宽松到趋紧的过程,族际和睦与宗教和谐政策的政教关系已初步形成,宗教状况的发展趋势将会受到多种因素的影响。     

A Research on Tourism Development Level Measurement and Innovation Integration Development in Bay Area of Hangzhou Bay

As a national strategic pillar industry of tourism, it is very important to explore the innovation and integration of tourism industry in Bay area of Hangzhou Bay. Based on the economic data of seven cities in Bay area of Hangzhou Bay from 2003 to 2016, this paper establishes an index system for evaluating the competitiveness of tourism industry, uses the method of information entropy weight to determine the index weight, and uses the method of standard deviation and coefficient of variation to measure the development level of tourism industry in Bay area comprehensively. The results show that:(1) The competitiveness of tourism industry in Bay area has risen slightly over the past 14 years, and the ranking of competitiveness of cities has shown a stable trend, and the trend of integration is obvious. (2) The advantages of human tourism resources in Bay area urban agglomeration are obvious. It is necessary to reorganize, complement, innovate and integrate the tourism resources of each city in the region, and take “culture + science and technology” as the driving force to promote the transformation, upgrading, innovation and development of tourism products.(3) The tourism industry in Bay area should take resource endowment as its core competitiveness, strengthen the construction of ecological environment in the whole region, seek the upgrading and expansion mode of “pan-text tourism industry” with the help of information technology and regional excellent traffic conditions, economic basis and innovation ability, and realize the leap of “quality” of the competitiveness of tourism industry in Bay area.     

Essentialism and Islamic Theology of Homosexuality: A Critical Reflection on an Essentialist Epistemology toward Same-Sex Desires and Acts in Islam

Although most traditional Muslim scholars condemn same-sex desires and acts, revisionist Muslim scholars have offered a more tolerant approach on this issue over the last two decades. Building on an essentialist approach to same-sex desires and acts, these scholars have argued that Islam accepts difference and diversity, including sexual diversity, as part of God’s creation. Homosexuality, which in their view is an innate disposition to the same sex, is an alternative sexuality and, thus, accepted by the Qur’an and Islam. This article argues that an essentialist approach is not suitable to defend all manifestations of same-sex desires and acts, not only because it is narrow (as it excludes both bisexual Muslims and homosexual Muslims who believe that their sexual orientation is socially constructed), but also because it cannot even argue the case for the view of homosexuality as inborn. This article proposes to open up the debate beyond essentialism and constructivism, which both have their limitations, to accommodate a more inclusive and tolerant Islamic approach to same-sex desires and acts.     

杭州历史文化遗产保护的思考与对策

加强杭州文化遗产保护利用,建设＂东方名城文化强市＂,对于树立杭州文化形象品牌,增强城市文化软实力、综合竞争力,提升杭州核心价值观,增强市民凝聚力创造力,促进杭州科学发展,都具有重要的现实价值和历史意义。     

Imagined mosque communities in Russia: Central Asian migrants in Moscow

ABSTRACT

The article aims to shed light on mosque communities in Russia through the example of mosques frequented by Moscovites and by Central Asian migrants. I will make use of Anderson’s theoretical framework of ‘imagined community’ in analysing the material presented in the article. The main argument is that there are no real mosque communities and rather that the sense of community formed around mosques is imagined. There are nevertheless a variety of networks, groups and institutions within and around mosques. The article is based on fieldwork conducted in 2016 and 2017.     

全球化的兴起与“行在”城的北移——文艺复兴时期意大利文献《行在考述》研究

欧洲中世纪旅行家马可·波罗将杭州称为“行在”，并首次向欧洲介绍了这座“世界最富丽名贵之城”。欧洲人根据马可·波罗的叙述，认为“行在”就位于中国东南沿海。欧洲人于15世纪末16世纪初掀起了全球化浪潮后，很快来到了中国沿海。但他们所面对的是明代中国，而不是马可·波罗所介绍的元代中国。在新旧知识混淆的背景下，欧洲学者们开始把马可·波罗所说的行在认定为明代的首都北京，行在城的地理位置就这样北移了。文艺复兴时期的意大利学者孔图吉的《行在考述》，就是最早进行这种认定的专题文章。