蒙古族“风水宝地出英雄”母题之历史文化渊源

“风水宝地出英雄”,这是蒙古族地名传说的主要母题之一。本文立足于蒙古族地名传说中的英雄与故乡之间的关系,通过对其传统文化渊源、社会历史根源等诸层面的分析,认为该母题是在科尔沁特殊的社会历史条件下产生的,是蒙古人故乡崇拜与英雄崇拜相结合的产物。     

贾岛为僧及还俗时间地点考

贾岛出家及还俗的时间地点问题是贾岛生平仕历研究的一个重要问题。通过对现有史料记载以及贾岛等人诗文的考证分析,可知贾岛贞元九年(793)在北岳恒山出家为僧,时年15岁。后曾住洛阳石楼及嵩山一带。贞元十七年(801)在石楼与韩愈初次相识。元和六年(811)春在洛阳又遇到时任河南县令的韩愈,同年秋跟随韩愈赴长安准备应进士举,但并未马上还俗。冬十一月返回家乡范阳,处理僧俗事务。至迟于次年即元和七年(812)春还俗并参加进士考试,时年34岁。     

"别说"李、杜优劣

在雅、俗两种文化中 ,李白和杜甫的影响显然不同。居室文化 ,大致属于雅的范畴 ,其中杜甫的影响较大 ;酒文化 ,俗的成份较多 ,其中李白的影响较大。相形之下 ,李白比杜甫更加贴近人民大众。     

科技期刊品牌塑造与品牌经营的重要途径

科技期刊品牌不是与生俱来的,必须通过不懈的努力才能实现。作者通过剖析指出提高期刊质量、人才强刊、整合期刊资源、摒弃趋同和注重经营,科技期刊品牌才能得以塑造和延伸,科技期刊才能立足国内,面向世界,赢得品牌经营的成功。     

大江健三郎的文学“返乡”原因初探

故乡是大江健三郎在几十年文学生涯中不断书写的对象.故乡是想象力的源泉,是自卑情结的宿命之地,是大江打开文学新局面的必然选择.     

俄罗斯人名的基本特征与国情价值

俄罗斯的人名是俄罗斯历史和文化的一部分,是反映民族文化特征的重要镜象之一。文章分析了俄罗斯人名所具有的宗教性、泊来性、重复性、固定性、社会性等特征,并揭示了其独具特色的语言国情价值,对深入了解俄罗斯国情和文化、更好地进行跨文化交际具有一定意义。     

中外专名在英语中应用形式之比较

文章从文字系统的异同着眼,将进入到英语的外语专名分为罗马化语言的专名和非罗马化语言的专名,在此基础上对中外人名、地名和机构名称在英语中的应用形式进行了简略的对比分析。作者认为,汉语拼音已经使汉语和英语之间形成了一种特殊的书同文现象。汉语专名向英语的转换要做到与国际接轨,就必须满足三个条件：第一,摒弃以跨语言重新命名来形成英语译名的方法;第二,明确界定语义翻译的适用范围;第三,汉语拼音在名称跨语言应用中的地位应予以足够的重视。     

Names and naming in adoption: Birth heritage and family‐making

In this article, we consider the significance and practices of names and naming in adoption to develop understanding of the issue amongst scholars, policymakers, adoption practitioners, and adoption communities. Research on the topic of names and adoption is scarce and focused mostly on international and domestic adoptions in the United States. We draw on the research literature to critically explore names and naming in adoption through two recurrent and related themes. The first is “birth heritage,” where names, forenames especially, are shown to be important in the approach taken by adopters to their child's birth family and cultural identity. The second theme is “family‐making,” where namesaking and homogeneity of surname emerge, amongst others, as strategies to create, sustain, and display “family.” In gathering together for the first time an otherwise scattered, disparate body of research, our article showcases names and naming as illuminating distillations of key contemporary challenges experienced by families formed through adoption. We conclude our article by considering emergent gaps in existing knowledge and understanding about names, naming, and adoption that might usefully be addressed, to inform professional advice and familial decisions about names, and enhance outcomes for adoptees and their families.     

Life values,family support and psychosocial adaptation among older people in Taiwan: an institutional and community comparison

The purpose of this study was to investigate the psychosocial adaptation among elderly persons in institutional and community settings, and to explore factors influencing their adaptation. A cross-sectional survey was conducted with a convenience sample of 165 residents of four institutions (two assisted-living facilities and two nursing homes) and 209 community-dwelling elders served by a primary care centre, all located in middle Taiwan. A structured interview questionnaire was used to collect data. Results: community-dwelling elderly had significantly higher adaptation scores than those in institutional settings. Factors related to adaptation differed between institutional and community settings, with more variables influencing adaptation in the community than in the institution. Physical functional status was the major influence on adaptation of the elderly in institutions. Dietary support from family was negatively associated with adaptation in this group. Influencing factors for community-dwelling elders were more complicated, including perceived family emotional and economic support, personal life values and physical functional status. Implications: greater support from government, including economic resources and assistance in community care are needed to achieve the policy goal of ‘aging in place’. Further investigation of the influence of family interaction on elders' adaptation is needed.     

混成耕牧制在彝语地名中的反映

混成耕牧制是一种普遍流行于我国西南山区的传统生产方式。彝族、土家族、苗族、仡佬族,甚至部分汉族和布依族都曾实行过这一生产方式,有的至今尚在延续或变形延续。然而, 对混成耕牧制的研究目前尚不充分, 文献记载又残缺不全。因此,通过对彝语地名含义的破译和诠释, 归纳这些地名定型的命名意图, 透视这些地名的命名取向, 从而揭示混成耕牧制在资源利用上的若干特点。