‘When you're boxing you don't think so much’: pugilism,transitional masculinities and criminal desistance among young Danish gang members

This paper draws upon international research evidence that suggests a relationship between protest masculinity and the manifestation of violent crime among young males, and that criminal desistance may be linked to (inter-) subjective processes such as the reconstruction of masculine identity. The paper considers the potential that pugilism (the art and practice of boxing) may have on enabling young, disadvantaged minority male gang members to find avenues for alternative identity construction and to gain transitional experiences which trigger self-confessed desistance actions. Drawing upon an ethnographic study conducted in a boxing rehabilitation centre on the outskirts of Copenhagen, Denmark, the paper reports on data gleaned from participant observation and qualitative interviews with 22 ethnic minority young men. Findings suggest that the masculine context within the rehabilitation programme provided the young men with a safe space to perform broader versions of locally dominated views on masculinity and to reflect on their current situations and dilemmas. The young men were clearly in transition and their desistance journeys were characterized by hope and ambition but also disappointment and despair. In some cases it appeared that the young men's dogged attempts to desist from crime became a new way for them to ‘do masculinity’. The authors draw upon the findings to make recommendations for policy, practice and research.     

“I've been independent for so damn long!”: Independence, masculinity and aging in a help seeking context

This paper draws on semi-structured interviews conducted with 36 older men to examine how older men's understandings of independence relate to their help seeking behaviours and health service use. We argue that discourses of masculinity and successful aging are both represented in men's talk about independence. Recognising that these discourses are intertwined is important for understanding how older men seek help and use health services. We outline the practice and policy implications of viewing older men's help seeking behaviours in this way, and how it might be useful for promoting older men's health.     

Out of the shadows?: Grandfatherhood,age and masculinities

Recent years have witnessed an increasing recognition of the role of grandparents in contemporary families. However, there has been little if any research which emphasises the roles and relationships of grandfathers. And while the more limited contribution of grandfathers compared to grandmothers remains a widespread perception, recent studies suggest that the importance of grandfatherhood for men has been considerably underestimated. Through reviewing the place of grandfathers within grandparenthood research, the article argues that understandings of grandfathers in terms of gender difference can be seen to reflect a feminised conception of grandparenting derived from the experience of grandmothers. The article then builds on this review by exploring how intersections of age identity and masculinity may influence the different ways in which grandfatherhood is understood and enacted.     

Women are Victims,Men Make Choices: The Invisibility of Men and Boys in the Global Sex Trade

The invisibility of men and boys in scholarly discussions of the global sex trade was analyzed through a sample of 166 recent articles published in social science journals. Most failed to acknowledge the existence of male sex workers at all. When male sex workers were discussed, they were assigned considerably more agency than female sex workers, the chief danger ascribed to them was HIV rather than violence, and the question of their sexual orientation was always addressed, whereas female sex workers were always assumed heterosexual. The results are discussed in the context of world system theory, Orientalism, and heteronormativity.     

Migrant encounters with neo-colonial masculinity: producing European sovereignty through emotions

The EU/European political community’s reaction to irregular migrants is ambivalent. On the one hand, migrants are produced as people to be pitied, rescued, and saved. On the other hand, they are feared, despised, and left to die. The article explores this ambivalence from a gender perspective and asks how sovereign masculinities are produced through emotional performances in the politics of migration control and management. It will be argued that emotions such as fear, disgust, and compassion are performed in the biopolitical security governance of irregular migration by producing a “socially abject” life as its object. This is a life that is to be killed, despised, and saved. Encounters between the irregular migrant and a European border security actor constitute a neo-colonial masculinity. During the moment of the encounter with the other’s life, sovereignty is produced through emotional performances of border security actors. The discussion concludes with illustrations of how racialized bodies and lives are produced as objects of fear, disgust, and compassion through European neo-colonial masculinity. The article speaks to the debates in the literature on masculinities in global politics, emotions and politics, and critical border studies.     

Bursting With Laughter

Celio Ferreira. Palauan cosmology: dominance in a traditional Micronesian society (Gothenburg Studies in Social Anthropology 11). Göteborg: Acta Universitatis Gothoburgensis. 1987. vi, 300 pp., figures, plates, glossary, references. SEK 200 (paper) ISBN 91 7346 183 0 ISSN 0348 4076.

Richard J. Parmentier. The sacred remains: myth, history and polity in Belau. Chicago: The University of Chicago Press. 1987. xxiii, 309pp., figures, maps, photographs, tables, glossary, place names, references, index. ISBN 0 226 64695 5 (hardcover) ISBN 0 226 64696 3 (paper).     

Real men, real husbands: Caregiving and masculinities in later life

Drawing on data from in-depth personal interviews with a sample of fifty-three older men caring for their impaired wives, authors report findings on these men's caregiving experience, specifically on the way they see themselves as men within such role. Through analytic methods based upon content analysis and open coding, authors found that when describing their gendered understanding of themselves participants evidenced several negotiations with the dominant masculine ideology in order to maintain their sense of masculinity and legitimate their presence in a feminine role. This was accomplished by reframing their definition of a man and reinforcing that of a husband and by retaining varying degrees of power over the caregiving relationship. The social visibility of the role within particular gendered community-based social networks was found to be important in shaping these older men's masculinities.     

Male collective identity in the People’s Liberation Army of Nepal

This paper examines how participation in insurgency during conflict impacts notions of collective gender identity among low-level male combatants, using Nepal as a critical case. In addressing the research question, the paper focuses on changes in attitudes toward gender-specific roles and conduct, notions of acceptable behavior within male–female interaction, and perceptions of gender hierarchies. Male low-level combatants are defined in terms of a collective identity and the analysis utilizes the concept of relational comparisons of other identity groups as a tool through which to explore gendered meanings and perceptions of the “masculine self,” “the collective,” and the “gendered other.” Using empirical data from qualitative interviews with former members of the People’s Liberation Army (PLA), relational comparisons are applied to three out-groups: (1) state forces, (2) female PLA members, and (3) the rural population. Contrary to other studies on men and insurgency, this research strives to move beyond a focus only on masculinity and violence, and places particular emphasis on how men engage with a more gender-equal ideology within the movement than exists in society. By presenting fresh insights into this area of study, the paper also discusses normally disregarded possibilities for former combatants as agents for change in post-conflict transformative agendas.