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排序方式: 共有386条查询结果,搜索用时 46 毫秒
1.
基于虚拟企业的特点 ,分析虚拟企业对会计核算前提和原则的影响 ,探讨虚拟企业中资产、产权、剩余、收入、成本费用、利润 6大会计核算对象的确认 相似文献
2.
许伯卿 《苏州大学学报(哲学社会科学版)》2002,(3):49-55
积极向上的淑世精神是人心的法则 ,是历史的蕲向 ;规律、信仰、仁爱、美丽 ,从来都是文学创作的终极关怀 ,也是文学史对具体作家、作品扬弃的标准。那些催人奋进、发人思考、形质兼美的作品 ,无疑是文学史上最有价值的作品。咏物词的创新也应该自觉贴近时代和历史的要求 ,以积极的淑世精神作为开掘题材内涵和抒情言志的核心。清初咏物名家曹贞吉和朱彝尊的创作实践为我们提供了正反两方面的经验和教训 相似文献
3.
试论中国古代宗教崇拜对象及天人关系之演变 总被引:1,自引:0,他引:1
宇汝松 《兰州大学学报(社会科学版)》2002,30(6):63-67
中国古代宗教的崇拜对象是在特定的自然环境和人文环境下 ,从原始宗教发展而来 ,主要是“人”对抽象的“天”进行崇拜。后来 ,在儒道两家的批评和改造下 ,其崇拜对象逐渐由“神灵之天”向“义理之天”、“命运之天”以及“自然之天”演变。与之相应的天人关系 ,也由“天人相分”到“天人相通”,直至最后发展到“天人合一”的最高精神境界。 相似文献
4.
刘淑芬 《湖南人文科技学院学报》2002,(1):107-110
受法律调整的社会关系即为法律关系 ,受刑法调整的社会关系即为刑事法律关系。刑事法律关系的客体应是刑事法律关系主体双方权利和义务所指向的、受刑法所保护的、被犯罪行为所破坏的社会关系 ,不应是具体的物、智力成果、行为。法理学、民法学、经济法学中均将法律关系客体界定为物、智力成果和行为 ,与刑事法律关系客体不一致。在理论上应将其统一起来 相似文献
5.
This paper is a case study of the use of a proximity-sensitive game played on mobile gaming terminals, in Japan and in France, Dragon Quest 9, and of distinctive forms of mobility and urban encounters which emerge around it. We show how players, when assembled together, walk the ‘connected walk,’ that is they adopt a particular gait, slower than the usual walking pace, with repeated pauses which appears as a tentative and exploratory kind of mobility oriented towards the random occurrence of proximity-based screen-mediated events, and therefore both adjusted to and constitutive of the proximity-sensitive hybrid ecology as a serendipitous place, to be experienced as such. With respect to urban encounters, we have identified a characteristic tension, relevant to locative media in general, in which concerns with potential identification and recognition ‘in the game’ contrasts with the interaction order of urban traffic encounters, characterized by ‘civil inattention.’ This gives rise to the phenomenon of ‘timid encounters,’ in which players strive to experience game encounters with other players a few meters away, while trying to elude visual or verbal recognition. 相似文献
6.
《Sociological Forum》2018,33(3):596-618
Research on the transnational diffusion of ideas and practices shows how cultural objects go through translation, adaptation, and vernacularization when implemented in new localities. Less attention is given to the translators themselves and their heterogeneous and often conflicting visions. Drawing on the notion of transnational social fields (TSF s), this article investigates how cultural objects get vernacularized differently in different parts of the TSF , demonstrating how processes of translation reflect larger social and political struggles over questions of identity. As a case study, we focus on the attempt of actors from Israel and the United States to institutionalize spiritual care in Israeli health‐care organizations. The analysis reveals how spiritual care functioned as a porous cultural object, open to a wide range of interpretations and debates. While actors in New York saw in spiritual care the opportunity to bridge to Israeli Jews and create a global Jewish identity, Israeli actors split between using spiritual care as a vehicle for creating a local Israeli Jewish identity and seeing in spiritual care the opportunity to establish universal identities, broader than the Jewish one. The disagreement and conflicts between the groups influenced the translation process, turning it into a contentious struggle that involved different positions on the continuum between particularism and universalism. 相似文献
7.
Luca Martignani 《Journal for the theory of social behaviour》2016,46(4):517-536
In the contemporary epistemological debate on social reality, characterized by the crisis of post‐modern theories and the emergence of new forms of realism, are there any approaches not acknowledging some specific ontological character to the construction of social objects? The question is apparently rhetorical, but the implication of this problem are not obvious. In the sociological literature the opposition between reality and construction is not clearly defined. Sometimes it is considered a dichotomy, in other situations the synthesis of alternative theses in a dialectical horizon. The more systematic attempt considers reality and construction as analytical macro‐dimensions where the relation between social ontology and epistemology operates. From this stance, the acknowledgement of the role of social construction in a wider realist horizon is the true overtaking of postmodern philosophy. If it is true that facts exist beyond representations, it is also true that representations themselves have a specific effect on reality, who continually re‐structures itself around specific relations of emergent power. Stating that reality is socially constructed is an evident limit of postmodern theories. On the other hand, stating that only facts exist constitute an impoverishment of realism and its replacement in neo‐positivism. Social phenomena are real because they are based on specific properties of the inter‐subjective construction of social reality. This thesis represents the revitalization of an advanced, anti‐positivistic realism and the definition of the specificity of social objects. The aim of this essay is to search for a specific place of construction within the development of realist social ontology. 相似文献
8.
姚皓韵 《湖南大学学报(社会科学版)》2024,(2):154-160
媒介发展为大众传播带来巨大变化,影响了收视方式,也影响了观众对电视剧的注意力投入。从传统媒体时代到移动互联网时代,观众的注意力呈现出与收视氛围、收视状态变化相对应的特征变化——投入程度变深,投入时间缩短。观众的注意力从更换率低的、长时间的、无互动性的内容转移到更换频繁的、短时间的、有互动性的、社交式的内容上。在此情境下,电视剧创作必然呈现符合观众与媒介间注意力法则的新趋势——内容长度缩短,情节强度增强,以及对互动性进行一系列探索。 相似文献
9.
论对社区矫正对象的权利保障及其立法贯彻 总被引:1,自引:0,他引:1
湘君 《广州大学学报(社会科学版)》2006,5(5):3-9
社区矫正对象与监狱服刑人员一样,属于“犯罪(受刑)人”群体。当前的社区矫正试点工作,必须突出对矫正对象权利的保障。鉴于社区矫正立法的阙如,在中国未来的社区矫正法中,应明确肯认宪法的“国家尊重和保障人权”原则,并在规定社区矫正实施机构的管理职权和社区矫正对象的义务与权利等方面,要创设人道、科学、系统化的制度来保障社区矫正对象的法定权利。这既是落实宪法和有关国际人权规约的立法要求,也是革新社区矫正制度的根本价值所系。 相似文献
10.
王视环 《南京邮电大学学报(社会科学版)》2010,12(4):117-120
项目教学法以课程内容为中心,学生为主体,把学生融入有意义的项目任务中,使学生积极主动地学习知识,同时提高学生的实践技能和团队精神。实践表明,在移动通信课程教学中应用项目教学法能取得良好的教学效果。 相似文献