“关系圈”稀释“受害者圈”：企业环境污染与村民大多数沉默的乡村逻辑—山东N村个案研究

基于山东N村手套加工厂及其环境影响的调查发现,村落内生企业的关系嵌入与乡村社会分化的叠加效应,是大多数村民面对环境危害而保持沉默的乡村逻辑。乡村作为兼具乡土底色与经济理性的生活共同体,被企业污染建构为具有统合性的整体受害者圈。“同住一个村”的共同体意识形塑大部分村民的环境沉默行为与少数积极分子环境抗争的自我克制,而企业生产建构的获利者群体进一步分化了受害者圈层,村落“双重圈层”互嵌式关系格局阻隔村民通过集体行动制止企业污染的底层路径。农村内生污染企业的嵌入属性加深了村落社会分化、侵蚀了农村环境治理的社会基础,更提醒关注农村污染企业的社区嵌入与村民环境行为选择的复杂性关联。     

公诉案件被害人诉讼地位重新定位的必要性分析

在不同的历史时期、不同的社会形态以及不同的国度里,公诉案件被害人的诉讼地位差异很大,然而被害人在刑事诉讼中的当事人地位,已成为国际刑事诉讼发达程度的标志之一.所以,确立公诉案件被害人当事人的诉讼地位已是国际刑事法学界的共识.本文从比较分析的角度,阐述了公诉案件被害人诉讼地位在不同历史时期的变迁,公诉案件被害人诉讼地位的国度差异,着重分析了我国对公诉案件被害人诉讼地位重新定位的必要性.     

未成年被害人转为犯罪人的原因及被害预防

我国未成年人犯罪形势严峻,已引起全社会的广泛重视。而未成年犯罪人有很大的比例是由被害人转化而来,这种转化令我们痛心,也应引起我们的高度重视。文章尝试探讨了未成年被害人向犯罪人转化的心理原因以及预防被害的措施,以期在犯罪预防上有一个不同的视点,防患与未然,减少未成年人的被害,从而减少未成年人的犯罪案件发生。     

建立刑事被害人国家补偿制度之我见

随着社会的不断进步,人们对人权问题的关注越来越多。目前在刑事诉讼中人们从对被告人人权保障问题的关注已经开始转向对被害人人权保障的关注上,本文仅从建立刑事被害人国家补偿制度的角度来阐述对被害人人权保障的问题。     

A propensity score matching analysis of the relationship between victim sex and capital juror decision-making in North Carolina

A small body of prior research has examined the impact of victim sex on jury death penalty decision-making and the majority of this research has demonstrated some evidence of a “female victim effect” such that cases involving a female victim are more likely to receive the death penalty than similarly situated cases with a male victim. However, within this line of research studies have suggested that victim sex may work in conjunction with other case characteristics. In order to further explore this phenomenon, the current study examines a near-population of death penalty cases from North Carolina (n = 1069) from 1977–2009 using propensity score matching. Results demonstrate that once cases are matched on more than 50 legal and extralegal case characteristics, there is no statistically significant or substantive link between victim sex and death penalty decision-making. Findings suggest that it is concrete differences in the legal and extralegal factors observed in cases with female victims compared to male victims that shape jury death sentence decisions rather than a direct effect of victim sex (before matching: OR = 1.53; 95% CI = 1.20–1.95; p < .001/after matching: OR = 0.90; 95% CI = 0.66–1.24; p = .52). Study limitations and implications are also discussed.     

School Bullying as a Collective Action: Stigma Processes and Identity Struggling

The aim of this study was to investigate the collective action of bullying and its stigma processes and influences on identities. In accordance with interactionism, identity is a social process, constructed and reconstructed in everyday social interactions. Ethnographic fieldwork was conducted in four school classes, investigating six bullying cases. Grounded theory methods were used to explore and analyse data. Co‐constructing differentness was found to be a core process in bullying. Bullying often appeared to function like a self‐serving and socially inclusive ritual in which the bullies co‐constructed the ‘normal us’. Loss of belonging, self‐deprecation and identity struggling followed closely upon the sense of becoming socially discredited. Victims were trapped in the collective action. The findings highlight the significance of addressing peer cultures and the social psychology of everyday school life in anti‐bullying policies and practices.     

从列维纳斯哲学看《受害者》

《受害者》是美国作家和1976年诺贝尔文学奖获得者索尔·贝娄的早期代表作。本文借助列维纳斯的哲学对《受害者》进行解读,从他者作为神秘的存在和责任先于自由两方面进行分析,认为该小说的主人公利文撒尔是一个具有他者伦理特征的人物。     

The cycle of cyberbullying: Some experience required

Findings from a survey of 1,602 middle school and high school students suggests despite heavy use of social media, adolescents believe they are less likely than peers to be victims of cyberbullying and less likely to bully others. The results suggest a cycle of perceptions and behaviors: victims of cyberbullying bully others. Adolescents who believe they are likely to be bullied acknowledge they are likely to continue bullying others and are also likely to blame victims for “bringing it on themselves.”     

李商隐“非儒”思想及原因

李商隐＂非儒＂思想表现在四个方面：一是合非儒家祖师周公孔丘及学说;二是单非孔丘及学说;三是非儒家圣贤;四是非韩愈。第一、第二是李商隐向儒家先师和学问发起的挑战,第三是对儒学根基产生的质疑,第四是实践应用。李商隐＂非儒＂思想的出现与唐代教育体制和宽松学术氛围有关,与本人学养来源和坎坷经历有关,与青少年时代个人的学道经历有关。     

Children as Witnesses: Understanding Their Capacities,Needs, and Experiences

Historically the law regarded children as inherently unreliable and made it difficult for them to testify. Since 1975 awareness of child abuse has increased and research has established that children can be reliable witnesses. Governments began to recognize the needs and capacities of children and enacted legal reforms to facilitate prosecutions for child abuse. This paper reports on a survey of victim witness workers and other justice system professionals which reveals some of the continuedfailings of that system in dealing with children. Althoughrelatively rare, there are cases of false allegations of abuse, usually a result of investigations by poorly trained professionals. Further legal reforms and better human supports are required to ensure that the needs of children are met and their capacities as witnesses are fully appreciated.