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Recent developments in superhero comics have seen positive changes to the representation of characters and storylines. In this article, we use examples of the increase in female characters and female-led titles, the swapping of gender from a male character to a female one, and the increase in female writers and artists to investigate how the representation of female characters has evolved. We argue that these changes mark an intervention on behalf of female creators in keeping with the theory and practice of third-wave feminism. We also argue that this evolution provides a good example of how third-wave feminism remains indebted to and continues the important work of second-wave feminism. The article explores the important role of intersectionality alongside themes relating to the body and sexuality, violence, solidarity and equality, and girlhood in comics such as Birds of Prey, Harley Quinn, Ms. Marvel, Captain Marvel, and A-Force.  相似文献   
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Soon after the attacks on the US on September 11, 2001, Marvel Comics introduced Dust, an observant Sunni Muslim, as a member of the New X-Men. In this study, we point out how the focus upon her Islamic faith departs from conventional depictions of superheroes in American popular media. Additionally, we discuss how her religious beliefs and practices define her as different, and thus sets her apart, from other superheroes. We also examine how, in keeping with the American monomyth metanarrative that informs the superhero genre, Dust functions as a liminal character, one who bridges the worlds of Islam and the West. The paper concludes by noting that Dust, in common with other superheroines, is relegated to the periphery of Marvel's narratives primarily because she is female.  相似文献   
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