Contextual identity experiencing facilitates resilience in Native American academics

This article discusses the socio-cultural dynamics that interact with ethno-racial identity experiencing in a previously under-researched group. A qualitative interdisciplinary study with 40 Native American academics from 28 mainstream universities across the U.S. served as a case example with findings that contrasted with historically influential theoretical frameworks postulating identity confusion and conflicts at the intersection of one’s mainstream education and profession versus one’s ethno-racial community grounding. Instead of feeling pressure to identify with only one worldview, the contextual, dynamic identities associated with the inclusive and flexible self-concept of tribal participants allowed them to in turn take advantage of two divergent cultural meaning systems pertaining to their distinct socio-cultural contexts. These shifts were experienced as not endogenous but rather exogenous variables, which did not cause the historically theorized issues. Participants felt their tribal identities instead facilitated meaningful integration of the existing incongruences, which resulted in unexpectedly resilient subjective experiencing.     

South African Indian migration in the twenty-first century: towards a theory of ‘triple identity’

This paper is inspired by three issues, namely ongoing research on South Africans of Indian origin, the anecdotal evidence that accumulates through ongoing discussions on a casual level with such people and the increasing interest among researchers about how globalization and transnational movements are impacting upon identity formation among minorities who are seeking employment or a new life in the developed economies of the ‘big five’ English-speaking countries, i.e. the USA, Canada, Australia, New Zealand and the UK. It is in countries such as these that a third identity emerges and develops to instill a sense of triple identity. The information here suggests that, when people of Indian origin migrate to one of these countries, they continue to cling to South Africa because it is their country of birth, as well as to India, more for sentimental rather than practical reasons. The topic of this paper reflects a contemporary phenomenon not just among the Indians in South Africa, but also among other diasporas such as Chinese in Latin America, whose new and final emigration destination always seems to be the US. In addition, people of Chinese origin in the countries of Indochina, such as Vietnam, Laos and Cambodia, experienced similar patterns of becoming diasporas in Europe, North America and Oceania in the 1970s. However, migration implores them to renegotiate their identities in order to adapt and settle in accordance with their newly adopted host territories. This gives rise to an identity that straddles three countries, which induces the need to examine new ways of identity building in a global transnational economy.     

卡伯拉尔远航印度意义初探

1500-1501年卡伯拉尔率葡萄牙舰队远航印度,堪称地理大发现第一阶段仅次于三大航行的第四大航行。这次远航经过了欧美非亚四大洲,往返行程5.5万公里。卡伯拉尔远航开创了发现、殖民南美大陆和巴西的进程,重新发现了世界第四大岛马达加斯加。从此葡萄牙人在印度辟建商站立足插手,创建商业殖民帝国;同时开始在印度洋上打击摩尔人—穆斯林,由此开辟了反击反包围摩尔人—穆斯林的新战线,实现了当初的一个战略意图,问鼎印度洋霸权。     

Government Risk Management Priorities: A Comparison of the Preferences of Asian Indian Americans and Other Americans

A survey was conducted of approximately 200 Asian Indian Americans and 200 other residents of New Jersey in order to understand the risk management priorities that they want government to have. We found that Asian Indian Americans, especially younger women, focused on personal/family risks, such as alcohol and drug abuse, sexual abuse, and domestic violence. The New Jersey comparison group, in contrast, placed war/terrorism and loss of health care services and insurance at the top of their priorities for government. These results suggest stressful acculturation-related issues within the Asian Indian community. Both populations want more risk management from government than they believe government is currently providing. Respondents who wanted more from government tended to dread the risk, be fearful of the consequences, trust government, and have a feeling of personal efficacy. Within the Asian Indian American sample, wide variations were observed by language spoken at home and religious affiliation. Notably, Muslims and Hindi language speakers tended not to trust government and hence wanted less government involvement. This study supports our call for studies of recent migrant populations and Johnson's for testing ethnic identity and acculturation as factors in risk judgments.     

公民社会产生与发展的内在逻辑

公民社会理论在当代已发展成为一种重要的政治思想范式和学术研讨领域,它为人们构建理想社会的努力提供指南。然而,从目前研究的总体情况看,与公民社会理论兴起相伴随的,却是普遍存在着的规范主义和目的论,从而削弱了其实践指导功能。为此,运用新制度主义方法,通过探讨公民社会形成与发展的内在动因,廓清公民社会产生与发展的内在逻辑,将使对公民社会的经验分析成为可能。     

浅谈形式逻辑的普及与研究--兼论逻辑学的教学实践

随着中国高等教育的蓬勃发展,大学教育的目标追求要求对当前中国逻辑学教学的现状进行思考,针对逻辑教学与学习观念、逻辑课程规划与设置、逻辑教材建设和使用、逻辑师资培养和壮大等方面存在的问题,探索新形式下逻辑学的教学与发展,从而使高校真正担当起逻辑学普及与研究的重任。     

企业家战略--培育创新能力的企业内部战略

近几年来,在超强竞争背景下国外兴起的企业家战略,是公司努力将组织各个层次的员工培育为普遍具有企业家精神、思维和行动的战略,是努力将整个公司转变为能够发挥员工企业家精神的战略.企业家公司以异质的企业家人力资本和企业家智力资产持续创新,破坏均衡,产生竞争优势和显著的业绩.企业家战略理论研究的是公司如何获得具有创新、变革、远见卓识和承担风险的能力,是对正在兴起的内部战略理论的丰富和发展.企业家战略与核心能力理论互相补充,并且改变了某些传统的战略管理观念.     

犍陀罗本生雕刻的印度文化母题

犍陀罗本生雕刻作为印度文化母题的视觉化形式,以叙事性图像生动地阐释印度民间广泛推崇的价值观。犍陀罗本生雕刻的文化母题包括具有普世意义的乐善好施的传统;以轮回报应为理论基础,以孝敬忠贞为核心的伦理道德观念;奉行虔诚于神和克制苦行的修身理念。这些文化母题真实地再现了古代印度人民的社会理想、家庭关系和人生追求,是今人理解古印度文化的可靠资料。     

Dealing with context in logic model development: Reflections from a realist evaluation of a community health worker programme in Nigeria

Logic models (LMs) have been used in programme evaluation for over four decades. Current debate questions the ability of logic modelling techniques to incorporate contextual factors into logic models. We share experience of developing a logic model within an ongoing realist evaluation which assesses the extent to which, and under what circumstances a community health workers (CHW) programme promotes access to maternity services in Nigeria. The article contributes to logic modelling debate by: i) reflecting on how other scholars captured context during LM development in theory-driven evaluations; and ii) explaining how we explored context during logic model development for realist evaluation of the CHW programme in Nigeria. Data collection methods that informed our logic model development included documents review, email discussions and teleconferences with programme stakeholders and a technical workshop with researchers to clarify programme goals and untangle relationships among programme elements. One of the most important findings is that, rather than being an end in itself, logic model development is an essential step for identifying initial hypotheses for tentative relevant contexts, mechanisms and outcomes (CMOs) and CMO configurations of how programmes produce change. The logic model also informed development of a methodology handbook that is guiding verification and consolidation of underlying programme theories.     

对冲与制衡:日本“印太战略”的地缘政治逻辑与制约因素

日本“印太战略”是依据日本在当前国际格局中的地位和地缘政治现实制定的,目的是对冲和制衡中国在印太地区影响的扩展,以维护当前有利于日本的国际秩序,进而实现维护日本的国家利益。日本“印太战略”在政治和安全领域主要依托“四国安全对话机制”,以构建地区同盟架构的方式,逐步实现日本的地缘战略。这既是当前东亚地缘政治的现实,也是日本作为海洋型国家的战略选择。但是,由于合作国家的战略偏好和地缘利益的差异以及中国周边外交的成功实施,特别是国际格局演变的趋势,从不同的层面制约日本“印太战略”的实施。日本“印太战略”是一项综合性战略,是对中国“一带一路”倡议的针对性措施,对中国地区利益的影响较为广泛,中国应从战略上予以重视。