论普里什文哲理散文中的生态文学思想与猎人情结

普里什文哲理散文中所具有的预言式生态思想与环保理念备受当代“生态文学”理论家的青睐。但他热衷描写狩猎场景的猎人情结却又遭到新世纪中“生态伦理”理论的诟病。其实从文本的本体性观念来理解，普里什文的诗性自然情怀、生态观念与他的猎人情结并非只有冲突的一面，他所表达出的是人对大自然万物之本能与道义之间的尺度衡量，而这种衡量也可反观当代人与自然万物之间的关系的现状，实际上表达出一种更为深刻的天人关系的批判性。     

论壮族服饰变迁的缘由

服饰是人类文化的重要组成部分，是一个民族的重要标志之一。民族服饰不是一成不变的，每一个民族在其发展过程中，都有一个相对独立的服饰变迁史，壮族服饰同样经历了一个发展演变的历程。在壮族服饰习俗的发展和演化过程中，自然环境、物质条件、社会文化环境和心理环境等对其产生重大影响。     

自然科学与基督教的关系探讨——以自然科学的起源和前沿为视角

文章首先通过分析自然科学与基督教方法论发展上的相似,来说明近代自然科学在本源上与基督教的紧密联系,论证了近代自然科学在基督教欧洲发生的必然性.其次通过阐述当代自然科学一些前沿问题的研究进展来证明自然科学和基督教世界观的内在一致性.最后试图以基督教和近代自然科学的关系为先导,提出一些具有现实价值的、值得各领域一起合作探索的问题.同时也希望本文能够纠正一些长久以来存在于人们脑海中由于特定宗教、文化和意识形态下以偏概全的观念.     

模糊语言的独特功能

本文对模糊语言的独特功能从日常生活、文学作品、科学医学三方面进行了探讨 ,从而阐明在自然语言中 ,模糊语言是绝对的、普遍的。语言的模糊性缘于客观事物本身的模糊性及人们对客观世界认识的不确定性。     

由社会主体到自然主体——论宋代文人投身自然的几种表现形式

宋代文人投身自然 ,实质上是一种由社会主体向自然主体的角色转换 ,这种角色转换表现为 4个层面 :在行为上诗酒山林、随遇皆乐 ;在心理上“安于冲旷、不与众驱”;在思想上“无愧于中、无责于外”;在感情上“不以物喜、不以己悲”。这四个层面归结到一点 ,则是抒写山水 ,营造“心灵屋宇”。文人们在这些“心灵屋宇”中流泄的是真挚的情感 ,人生的顿悟和孤芳自赏的高洁品格     

长白山自然保护区科考旅游开发研究

本文根据长白山自然保护区的自然特点和开发优势,提出了开展科考旅游的设想,详细阐述了本区发展科考旅游的科学内涵,线路选择,标牌设计,导游培训与指南编制和环境管理.     

Bridging the divide in urban sustainability: from human exemptionalism to the new ecological paradigm

This paper reviews the main bodies of contemporary urban sustainability theory. From this analysis, two underpinning paradigms of urban sustainability are identified: (1) The ‘Human Exemptionalism Paradigm’ (HEP), which emphasizes the ability of humans to overcome environmental problems—see Urban Sociology, Urban Ecology, Urban Geography, Urban Psychology and Political Economy; and (2) The ‘New Ecological Paradigm’ (NEP), which emphasizes the criticality of ecological limits to human progress—see Urban Metabolism, Energy/Emergy Analysis and Ecological Footprinting. Each of these approaches is critically reviewed, highlighting their main assumptions, theoretical and practical foci. It is argued in the paper that if the related issues of urban sustainability and development are to be progressed, there needs to be: (1) a greater maturation of the NEP approaches, which are ‘relative newcomers’ to the area of urban theory; and (2) greater integration and dialogue between the HEP and NEP approaches to urban sustainability than has hitherto been the case.

Vulnerabilities and risks in population and environment studies

In the study of risks , different sciences use the same category in different ways, each related to its own ontological assumptions. But many of these fields communicate very little with one another. This article seeks to approximate two of these areas of study that have shown similar concerns and that can mutually strengthen one another, namely, geography and demography. Geography was one of the first disciplines to include risk in its environmental dimension and has had broad experience in simultaneously focusing on social and natural dynamics. Demography, on the other hand, faces greater difficulties because only recently has it incorporated the environmental dimension into its scientific scope. Both have brought the concept of vulnerability into their conceptual framework as complementary to that of risk. Geographers understand vulnerability as a more symbiotic form of the relationship between society and nature, whereas demographers give it a strong socioeconomic component. In this regard, the conceptual discussion on risks and vulnerabilities, in its attempt at approximating these two fields, is a way of conceptually advancing and strengthening the different approaches to empirical work, especially in population–environment studies which is the common ground for the dialogue between the two disciplines.

西方机械论自然观兴衰之省察

机械论自然观渊源于古希腊的原子论,肇始于文艺复兴时期,勃兴于近代科学革命中,19世纪后半叶受到挑战,20世纪初渐趋衰微,在西方思想史乃至世界思想史上居于统治地位有年,其成就骄人其缺陋也尖锐。由它所产生的并反过来支持它的主客二分论形上学思维也与它一样命运波舛,成为被指摘的现代生态环境危机的深层思想根源。     

语用学维度:人工智能框架问题与自然语言理解

语用学的基本理论有助于从语言的本质在于使用的角度来理解智能,为人工智能的框架问题提供哲学的视域和分析方法。现代人工智能的符号逻辑研究框架在哲学意义上具有脱离经验的根本局限性,联结论研究框架实质上与此相同。人工智能的框架问题研究需要奠基于"自然机制"为内核、"算法机制"为辅的哲学纲领。现代自然语言理解的句法和语义研究是脱离使用者与语境知识而处于指称层次的片面理解,而只有基于语用学层次的理解才是完整的。