China’s Choice of Analytical Models for Its Anti-Monopoly Law

Modern analytical models for anti-monopoly laws are a core element of the application of those laws. Since the Anti-Monopoly Law of the People’s Republic of China was promulgated in 2008, law enforcement and judicial authorities have applied different analytical models, leading to divergent legal and regulatory outcomes as similar cases receive different verdicts. To select a suitable analytical model for China’s Anti-Monopoly Law, we need to consider the possible contribution of both economic analysis and legal formalism and to learn from the mature systems and experience of foreign countries. It is also necessary to take into account such binding constraints as the current composition of China’s anti-monopoly legal system, the ability of implementing agencies and the supply of economic analysis, in order to ensure complementarity between the analytical model chosen and the complexity of economic analysis and between the professionalism of implementing agencies and the cost of compliance for participants in economic activities. In terms of institutional design, the models should provide a considered explanation of the legislative aims of the law’s provisions. It is necessary, therefore, to establish a processing model of behavioral classification that is based on China’s national conditions, applies analytical models using normative comprehensive analysis, makes use of the distribution rule of burden of proof, improves supporting systems related to analytical models and enhances the ability of public authorities to implement the law.     

后现代主义与可持续发展观之比较

后现代主义与可持续发展观都是对现代工业文明弊端的回应。它们是人类从不同层面反思现代工业文明的结果 ,它们之间有相通之处 ,即都强调人与自然的统一和人与人的平等 ,强调创新的作用。它们有着共同的价值旨归 ,即都关注着人类未来的命运     

善是什么

善恶观念的产生要从物质实践出发来解释。对什么是善的问题 ,西方伦理学家们依据自己不同的研究方法 ,各抒己见 ,这些观点有其合理性 ,同时也存在着不可避免的缺陷 ,追问善的问题 ,离不开对善恶关系的探讨 ,善恶是相对的 ,同时也存在着客观的评价标准。考察善是什么 ,必须将动机与效果统一起来才能把握     

孔子的富贵观及其现代价值解读

孔子的富贵观是其思想体系的重要组成部分。孔子关于世人应否追求富贵,怎样处理富贵与道义的关系,以及富裕之后还当如何等问题在《论语》中都有论述。孔子的这些论述,对当代人们创业致富,以义求利,以及坚持经济建设与精神文明建设两手抓,仍然具有启迪作用和借鉴价值。     

论叶圣陶语文教育理论的科学观

叶圣陶教育理论的科学观基于对中国传统语文的深刻认识。据此他倡导语文教育应该以训练学生运用语言的能力和"终身以之"的习惯为主要目的,强调学科的"言语"本位和运用的特点,并对语文教材科学化序列的构建,具有民主色彩的语文教学方法的选择,进行了具有开拓意义的理论探索和实践尝试,从而以科学为导引奠定了现代语文的基础。     

从传统文化的角度解读安乐死

“安乐死”问题已经越来越引起世人的关注,由于涉及到种种道德问题,安乐死在我国难以取得合法地位。我国儒、道两家代表的传统生死观对死亡价值的肯定和重视,为安乐死的合法性提供了有说服力的理论依据。     

试论江泽民教育论述的系统统一性

江泽民教育思想论述是当今教育思想理论的重要宝库。文章从六个方面详实分析了江泽民教育论述的特质,认为它具有目标与手段、内容与形式的统一性、继承与发展的统一性、理论与实践的统一性、整体性与个性的统一性、世界性与民族性的统一性、时代性与前瞻性的统一性等系统特性。     

石涛"一画"论的美学意义

"一画"是理解石涛绘画美学思性与根据性,但更强调根据性."一画"也是画家创作的原动力和根本规律,它虽与具体的艺术技巧有关,但不再是对具体的法则与规律的描述."一画"还是在本体与画家主体之间的联系纽带,它根源于中国传统思想的"天人合一".而之所以能实现这种"天人合一",与画家的淡化功利观念密切相关.     

The Chinese-speaking Muslims (Dungans) of Central Asia: A Case of Multiple Identities in a Changing Context

Chinese-speaking Muslims, called Dungans in Central Asia and Huizu in China, were forced to migrate to present-day Kazakhstan, Kyrgyzstan and Uzbekistan at the end of the nineteenth century. They reconstructed their identity through interrelations with local populations and the soviet categorisation of nationality. But after 1991, their status has being gradually destabilised owing to the changes in economic, social and political rules as well as citizenship regulations in these countries. They have to readapt to the new situation created by the independence of the three former Soviet Republics, which has challenged their unity.     

论在解放思想中统一思想

解放思想和统一思想是辩证统一的关系 ,在解放思想中统一思想是马克思主义认识论的一条基本规律 ,这既是我们党的宝贵经验 ,也是当前历史任务对我们提出的新要求