The Politics of Pain and the End of Empire

This article is a discussion of the role of feeling and emotion, and particularly the experience of pain, in contemporary global political events. In placing pain at the center of an analysis of a lived experience of global politics, the aim is to forge strategies to resist neoliberal imperialism and to create emotionally literate political communities. Drawing on the work of Elaine Scarry, Sara Ahmed and Frantz Fanon, the article situates the concept of emotions in a modern colonial landscape that is both racialized and gendered, complicated by neoliberalism as a subjectivity that contains the scope for emotions. As a case study, the article considers the emotions of viewing the deliberate infliction of pain through the circulation of the ‘Abu Ghraib photos’, particularly in the form of recent museum exhibitions in the USA.     

艾布·优素福公共财政思想研究

受熊彼特大缺陷理论的影响,间断论断在许多文献均有反映,这一论点认为,圣·托马斯·阿奎那之前的五百年没有任何关涉经济及其他知识的追求。事实上,伊斯兰历史上的黄金时期在文化科学上的成就深刻影响了欧洲文艺复兴,对经济思想的探索也有诸多精辟之处,中世纪早期著名的伊斯兰经院哲学家艾布·优素福对经济议题的精辟论述即为突出的代表之一。     

EDITOR'S NOTE ON PERFORMING LOVE

Since the first Gulf War, we have witnessed a global repositioning of the visual communication practices, utilities and techniques of the state and media as regards political mobilization, identity formation, geographic perception, political violence, urban planning, public safety and human rights. The circulation, of anthropologically threatening images of violence, terror, covert infection and social suffering has intensified in our public culture. Examining perceptual systems of global risk, this essay asks: what is the visual structure of the historical catastrophe as mediatic event? How do visual cultures and technologies of risk and threat perception stratify sensory experience? How do visual cultures of risk affect how perpetuators and victims of violence and human rights violations depict their political experience as historical truth?     

Expatriate labour markets in rapidly globalising cities: reproducing the migrant division of labour in Abu Dhabi and Dubai

This paper studies the processes through which skilled international workers are differentially attracted to and incorporated in the rapidly globalising cities of Dubai and Abu Dhabi, thereby reproducing the migrant division of labour in these cities. This is accomplished by presenting results from a large-scale employment survey of foreign and local firms in these cities, as well as key informant interviews conducted with representatives of these firms. Most significantly, it is in global city labour markets that firm employment practices intersect with state regulatory frameworks and local employment structures, and thus, where skilled international migration flows are localised.     

Global Cities,Public Transportation,and Social Exclusion: A Study of the Bus System in Abu Dhabi

As cities of the Gulf Cooperation Council grow and integrate with global markets, questions relating to their unique social compositions continue to emerge. Abu Dhabi has been competing with other cities in the region through massive investments in infrastructure and megaprojects, including the provision of public transportation. The paper examines the issues of bus ridership in Abu Dhabi and relates it to the broader debates on social exclusion and transportation. As a globalizing city with a majority expatriate population, and with a large presence of blue-collar workers, unique rifts in the society are further complicating the ‘usual’ prejudice against buses. The paper reports on results from fieldwork including surveys and observations. It concludes that the bus system could be more effective in fostering social inclusion if a broader accessibility planning approach is used.     

Education after Abu Ghraib

Drawing upon Theodor Adorno's famous essay, ‘Education After Auschwitz, ‘this article examines the question of how education should be engaged in light of the abuse and torture by American soldiers and personnel that took place at Abu Ghraib prison. The essay attempts to understand not only how the photographs of abuse and torture signalled a particular form of public pedagogy, but also how pedagogy itself becomes central to understanding the changing political, ideological, and economic conditions that made the abuse and torture at Abu Ghraib possible and what the latter implies for how we understand both cultural politics and the growing authoritarian nature of American society.     

When and Where Global meets Local: A multilevel analysis of determinants of social trust in the Emirate of Abu Dhabi

Abu Dhabi's transformation to a modern society in recent decades provides an ideal context to explore the interplay of tradition, transition, and modernization at various levels, which shapes the trajectory of the development of social trust. This study offers multilevel analyses of the effects of social, psychological, and ethnical factors on social trust by using data from Abu Dhabi General Social Survey conducted in 2018. The results sustain the validity of both social capital and social network theories in explaining social trust. Contrary to the findings in other Middle East countries, in Abu Dhabi, the full‐time employed and people who are more satisfied with their household income tend to show a higher level of trust. A negative but insignificant relationship is found between community ethnic fragmentation and social trust.     

Visiting here,there, and somewhere: Multi-locality and the geographies of transnational family visiting

For transnational families, visits represent an opportunity to temporarily punctuate the geographical distance that separates them from significant others in everyday life. Drawing on data from mapping-interviews conducted with older skilled migrants in Abu Dhabi, the UAE, this paper is concerned with how transnational visiting is harnessed to sustain a sense of family togetherness at a later stage of the life course. The discussion contributes to migration scholarship on return visits and visits by relatives to the migration destination but also draws attention to a third dimension of visiting; family meet-ups in a third space—a location that is neither the country of origin nor the migration destination. Hence, I propose an explicitly spatial, relational conceptualization of transnational family visits, arranged around a multi-local framework: the return visit (‘there’); the receiving of visits in the migration destination (‘here’); and visits in an in-between geographical space (‘somewhere’). In so doing, this paper places the spotlight on the geographies of visiting, drawing attention to the dynamic way in which the practice of transnational family visiting in enacted in later life.