Mining,indigeneity, alterity: or,mining Indigenous alterity?

In this special issue on ‘extraction’, we think critically about two urgent and entangled questions, examining the political economy of mining and Indigenous interests in Australia, and the moral economy of Indigenous cultural difference within Cultural Studies and Anthropology. In settler colonial states such as Australia, Indigenous cultural difference is now routinely presented as commensurate with, rather than obstructive of, extractive industry activity. Meanwhile, the renewed interest in ‘radical alterity’ across these disciplines has seen a movement away from regarding authoritative claims about ‘others’ as morally suspect – as only extracting from or mining Indigenous worlds for insights and academic prestige. The ‘ontological turn’, however, leads us to question the empirical status of the ontologies circulating through academic discussions. What happens when Indigenous people disappoint, in their embrace of environmentally destructive industries such as mining, for example? We argue that in cases where ‘they’ are not as different as ‘we’ might hope them to be, scholars should be concerned to foreground the potential role of colonial history and processes of domination in the production and reduction of ontological difference. Second, we call for critical assessment of the political, epistemological, and social effects of both academic and societal evaluations of difference. We conclude by urging for a scholarship that does not pick and choose between agreeable and less agreeable forms of cultural difference.     

Boundaries are Made to be Crossed: The Magic and Politics of the Long-lasting Amazon/Andes Divide

The construction of Amazonia as a distinct entity, opposed to the Andes, results from processes associated with the expansion of Andean-centered state formations. Analysis of five short texts on the Amazon region, written in colonial and postcolonial Peru by a diversity of social actors, reveals a pervasive rhetoric of alterity whose content varies according to the particular objectives the authors had in mind. In all cases, however, the aim is the same, namely the imposition of boundaries of differentiation as justification for state integration, expressed in the commodification and symbolic consumption of the Amazonian Other. If the politics of boundary making consist in "peripheralizing" and "othering" the Amazon and its people, the magic of boundary making resides in the discursive sleight of hand through which contemporary agents conceal the fact that the Amazon has long ago been incorporated into the nation-state.     

Greek Policy towards Immigration and Immigrants

The policy of Greek authorities towards immigrants is the subject of this paper. By the term “policy” we mean both the legal framework concerning immigration and the practices of Greek authorities and their agencies regarding immigrants. We argue that this policy is defined by the commitments and the obligations undertaken by Greece as a member of the EU, but also by the number, the ethnic composition, the economic and social situation of immigrants, the attitudes of Greeks towards them and, also, the effects of their presence. In this context, the policy is characterized by dilemmas and hesitations. This is due to the attitudes of Greek opinion and concerns about the possibility that the immigrants could in the long term create problems of national integration. Those main concerns are counterbalanced, to some extent, by the contribution of immigrants to the economy. Like other members of the EU, Greek authorities have tried twice, in 1997 and in 2001, to legalize the illegal immigrants. Legalization seems to benefit both the immigrants and the Greeks. Crime rates have been reduced and xenophobia is losing ground. On the other hand, recent studies have shown that the situation of the immigrants has started to improve. Despite these positive developments, the dilemmas of immigration policy have already registered in everyday life and allow for various hostile practices towards the immigrant population.     

Friendships with benefits? Examining the role of friendship in semi-structured interviews within music research

This article explores the ‘methodology of friendship’ and its wider potential within music research. Drawing on two research examples that made use of ‘friendship’ in distinct fashions – one that explores music listening practices in everyday life and the other, music as a site for racialisation – the article discusses how friendship can be incorporated within semi-structured interviews. The case studies act as examples of how to negotiate alterity in music research and how friendship represents a potential for gathering more detailed data. The notion of ‘alterity’, at the core of research relationships is critical to shift the conversation to an informal tone and improve the depth of the discourses gathered from informants. Consequently, this article addresses debates within qualitative (music) sociology by reconsidering friendship as an axis of power and examines the nature of the data gathered in semi-structured interviews through the methodology of friendship.     

The ethics of urban and epic Russian fantasy

Moral paradigms are fundamental to most works of fantasy fiction. Two moral standpoints dominate recent Russian fantasy fiction and film: individualism and collectivism. Individualism believes in the superior value of personal experience, whereas collectivism prioritizes the benefit to the group. This article contrasts Sergei Luk'ianenko’s novella “Destiny” (Svoia sud'ba) with Timur Bekmambetov’s film adaptation Night Watch (Nochnoi dozor) to demonstrate that the moral paradigms of individualism and collectivism can be tied respectively to urban and epic subgenres of fantasy fiction. The author demonstrates that an inclination toward individualism in the urban “Destiny” and toward collectivism in the epic Night Watch leads to contrasting representations of alterity in the works. Individualist and collectivist orientations affect how the works comment on the human tendency to discriminate between oneself and others. The author uses examples from “Destiny” and Night Watch to argue that the narrative strategies associated with urban fantasy promote inclusive paradigms of alterity, whereas those associated with epic fantasy tend to advance confrontational mentalities.     

从组织到行动：行政改革的社会建构转向

行政改革是提振公共行政公共性的关键举措。改革开放以来,得益于以机构改革为牵引的行政改革持续推行,行政组织的功能和公共行政的有效性都得到了显著增强,有力夯实了公共行政的公共性。然而,随着改革的深入,机构改革逐渐显露与发展时空脱节和主体缺场的缺陷,而且面临改革边际收益下降和成本攀升的困境。因此,行政改革本身也亟需一场深刻变革。在工业社会转向数字社会的复杂场景中,公共行政的社会建构主义主张以社会场景和社会关系找回时空性和主体性,进而将行政改革的焦点从组织本身的优化转向合作行动的建构。社会建构主义视阈下的行政改革,力求将公共行政思维从回应性转向前瞻性,将目标从协作性转向合作性,将方法从自在性转向他在性,以公共行政的社会性确保公共行政公共性的持续高企。未来的行政改革,当根植数字时代,促进政府与社会之间的关系从单向调适到多维互构共变的历史性跨越,搭建多元主体合作行动的基本框架。