Citizen Bodies: embodying citizens – a feminist analysis

The starting point for this paper is that bodies give substance to citizenship and that citizenship matters for bodies. However, the growing literatures on the body and on citizenship rarely 'speak to each other' in any straightforward sense. Feminist theory has made a significant contribution to both fields of thought,but once again the connections between these fields tend to be passing and underdeveloped. Feminist literature on citizenship – for example in discussions of participation – increasingly offers a critique of the model of the disembodied (supposedly universal) citizen as exclusionary and advocates taking bodies seriously (Lister; Yuval-Davis). Yet bodies appear in such discussions in quite limited ways and remain instrumentally conceived. On the other hand,the growing work on the body fromcontemporary feminist theorists has designated the body a political site par excellence (Grosz). Nevertheless, these writings are typically relatively abstract and philosophical, tend to perceive corporeal politics in circumscribed ways, and are positioned at a distance from political theorizing about implications for citizenship. We intend to consider how to flesh out the bodily element in feminist citizenship literature and how to interrogate the contextual sociality of the political in recent feminist theorizing of the body, in order to suggest ways of thinking about citizen bodies and related future directions for policy-making.     

“She was buried in her purple dress and her red hat and all of our members wore full ‘Red Hat Regalia’ to celebrate her life”: Dress, embodiment and older women's leisure: Reconfiguring the ageing process

There is a significant literature on women's dress and clothing, women's dress and identity, and women's dress and body image. However, the way that dress shapes the self, gives public meaning to the body, and situates it within culture—its embodiment—is understudied. Older women's voices on how dress-up in leisure contexts is linked to embodiment are absent. Using data from an online survey of the Red Hat Society®, a leisure-based social group with over 1 million members, we examined the relationship between older women's dress and embodiment. Data analysis revealed three themes: 1) Dress and embodiment, doing “dress-up”; 2) Dress and embodied subjectivity, linking the personal with the social; and, 3) Dress and perceptions of ageing, fashioning to freedom. We extend the embodiment and leisure literatures by: (a) including older women's viewpoints on dress; (b) understanding linkages between embodiment and older women's leisure; and, (c) illustrating how public displays of dress contribute to older women's development.     

推进政治现代化的战略选择

实现政治现代化 ,要以江泽民“三个代表”重要思想为指导 ,加强党的自身建设 ,强化党推进“依法治国”方略的核心动力 ,完善人民代表大会制 ,建立适应社会主义市场经济发展的秩序文明。政治现代化的核心 ,是执政党加强对干部的组织管理 ,建立、健全监督机制和激励、约束机制。政治现代化的实质是党支持人民群众当家作主 ,充分发挥党组织的政治核心作用和党员在基层社会的骨干作用 ,整合各方、凝聚人心 ,夯实法治基础。     

重新定义电影:影像体感经验与电影现象学思潮

在世纪之交电影“大理论”受到全盘质疑的大背景下,当代关涉电影本性、电影叙事、观影体验以及影像与观众关系等重要观念的电影现象学思潮,不仅为我们重新认识和定义电影提供了鲜活独特的切入角度,促使我们更完整丰满地思考电影这一19世纪诞生的“老媒体”,而且也开拓、启迪了“大理论”退潮后僵止的理论路径,有助于我们思辨性地把握和理解数字“新媒体”条件下日益普在性的影像与人类、屏幕与日常生活浑然一体的社会文化转型.     

Cans and cants: Computational potentials for multimodality with a case study in head position

As the study of embodiment and multimodality in interaction grows in importance, there is a need for novel methodological approaches to understand how multimodal variables pattern together along social and contextual lines, and how they systematically coalesce in communicative meanings. In this work, we propose to adopt computational tools to generate replicable annotations of bodily variables: these can be examined statistically to understand their patterning with other variables across diverse speakers and interactional contexts, and can help organize qualitative analyses of large datasets. We demonstrate the possibilities thereby with a case study in head cant (side‐to‐side tilt of the head) in a dataset of video blogs and laboratory‐collected interactions, computationally extracting cant and prosody from video and audio and analyzing their interactions, looking at gender in particular. We find that head cant indexes an orientation towards the interlocutor and a sense of shared understanding, can serve a ‘bracketing’ function in interaction (for speakers to create parentheticals or asides), and has gendered associations with prosodic markers and interactional discourse particles.     

The aura of charisma: A review on the embodiment perspective as signaling

Charismatic leaders have consistently been shown to affect followers' performance, motivation, and satisfaction. Yet, what precisely constitutes charisma still remains somewhat enigmatic. So far, research has mainly focused on leader traits, leader behaviors, or the leader follower-relationship, and the subsequent consequences of each on followers' self-concepts. All of these approaches share the notion that leader charisma depends on an explicit interaction between leader and follower. With the present review paper, we extend extant theorizing by arguing that charisma is additionally informed by embodied signals that flow directly from either the leader or the immediate environment. We introduce the embodiment perspective on human perception and describe its utility for theoretically understanding the charismatic effect. Correspondingly, we review studies that show which concrete embodied cues can support the charismatic effect. Finally, we discuss the variety of new theoretical and practical implications that arise from this research and how they can complement existing approaches to charismatic leadership.     

HORIZONTAL CUTS & VERTICAL PENETRATION: THE 'FLESH AND BLOOD' OF IMAGE FABRICATION IN THE OPERATING THEATRES OF INTERVENTIONAL RADIOLOGY

In my essay, I analyse surgical and radiological practices of how the blood flow is being explored, rendered visible and treated. For this I use material of my ethnographic research, which I conducted in the operating theatres of interventional radiology at the University Clinic of Radiology/General Hospital in Vienna. I am particularly interested in notions of invasiveness and how they are permanently transformed in this clinical area. Continual inventions of new technologies in surgery as well as in radiology lead necessarily to a decomposing of what terms like invasive, minimal- and non-invasive mean. However, the meanings of invasiveness for patients and radiological personnel are shifting – this notion is crucial – because it marks a cultural and epistemic turn in medicine, which is already far advanced. In the operating theatres of interventional radiology, surgical and digital imaging proceedings melt into one another and transform the integrity of the patient' body through particular ways of staging and through a specific choreography between the physicians' hands and eyes.     

Embodying the Mobilities of the Darjeeling Himalayan Railway

Abstract

This paper develops a critical understanding of one of the key railway journeys in India, namely, the Darjeeling Himalayan Railway (DHR). Using the mobilities paradigm, this paper offers a cultural analysis of the ‘journey’ of the DHR: how it is instrumental in making travel experiences and how it is itself constituted through different embodied travel practices and performances. Different modes of travel involve contrasting experiences, performances and affordances. In this context, this paper explores the ‘hybrid geographies’ of the DHR as involving a complex relationality between the traveller and the mode of travel: how it incorporates different aspects of mobilities. What is significant is the relative slowness of the DHR and the ways in which it communicates a different sense of time, which also leads to a blurring between practices of walking and travelling on the train itself. The train itself is also conceptualised as playful, as it engages with the places it passes through. Drawing upon recent literature on landscape and visuality, the DHR is further explored in terms of its movement through and engagement with the landscapes of the Himalayas.     

An Examination of a Theory of Embodied Social Presence in Virtual Worlds*

In this article, we discuss and empirically examine the importance of embodiment, context, and spatial proximity as they pertain to collaborative interaction and task completion in virtual environments. Specifically, we introduce the embodied social presence (ESP) theory as a framework to account for a higher level of perceptual engagement that users experience as they engage in activity‐based social interaction in virtual environments. The ESP theory builds on the analysis of reflection data from Second Life users to explain the process by which perceptions of ESP are realized. We proceed to describe implications of ESP for collaboration and other organizational functions.     

Crossing divides: Ethnicity and rurality

This paper draws on research with people from African, Caribbean and Asian backgrounds regarding perceptions and use of the English countryside. I explore the complex ways in which the category ‘rural’ was constructed as both essentialised and relational: how the countryside was understood most definitely as ‘not-city’ but also, at the same time, the English countryside was conceived as part of a range of networks: one site in a web of ‘nature places’ across the country, as well as one rural in an international chain of rurals – specifically via embodied and emotional connections with ‘nature’. I argue that alongside sensed/sensual embodiment (the non-representational intuitive work of the body), we need also to consider reflective embodiment as a desire to space/place in order to address the structural socio-spatial exclusions endemic in (rural) England and how they are challenged. I suggest that a more progressive conceptualisation of rurality – a ‘transrural’ open to issues of mobility and desire – can help us disrupt dominant notions of rural England as only an exclusionary white space, and reposition it as a site within multicultural, multiethnic, transnational and mobile social Imaginaries.