吐火罗人的族属

以吐火罗语文献的被发现和解读为线索,结合语言学、考古学、体质人类学乃至遗传学的最新研究成果,认为吐火罗人是最古老的原始印欧民族之一,他们操一种属印欧语系西支Centum语的语言,在体质上也表现出典型的原始印欧人种的特征。只是由于各支吐火罗人各自的发展道路不同以及所处的地理、文化环境的差异,从而最终在各地以不同民族的面目出现在以后的历史舞台上。     

关于日语外来语

随着科学技术的高度发展 ,大量的外来语引进日本 ,形成日语中不可缺少的一部分。在外来语使用过程中与固有的同义词有着同通与不同的一面。外来语的普及对日本经济的发展起到了一定的促进作用     

Groups in contact: Meta‐representations,interobjectivity, and cultural incompatibilities

This analysis departs from social identity being part and parcel of the system of social representations a group holds. Additionally, social identity is seen as being affectively laden with religious or other deeply ingrained ideological beliefs. These systems delimit the space of norms and behaviours where people socially construct the objects defining the local world as an objectively given. The local objectifications differ between groups and cultures and pose a problem for interaction and communication between members of different groups. Inter‐group discrepancies must be bridged by establishing a shared representational space and interobjective understanding. This understanding can be reached if both interactants mutually develop meta‐representations that allow them to grossly anticipate what to expect from the other and to orient their actions accordingly. But there is a catch in establishing interobjectivity: even if the interactants manage to overcome semantic and cognitive barriers, their interaction and open‐minded communication will be blocked if the two objectivities are ethically or affectively incommensurable. I illustrate this process by suggesting that native Europeans will feel blocked to establish interobjective acceptance for example with proponents of a slave holder culture whose values are incommensurable with European ideas of human equality. Accepting a slave holder's worldview would threaten the European's identity. A similar process seems to govern devout conservative Muslims living in 'gated communities' and enclaves in European cities who try to maintain their identity by avoiding regular contact with the non‐Muslim majority. Such contact would threaten their identity if their worldview and sharia rules were measured by the standards of human rights. Native Europeans on the other hand, will feel their own cultural objectivity to be incompatible with traditional Islam that does not equally observe human rights. The implications of such processes are discussed in terms of migrants' integration, multiculturalism, and socio‐political psychology.     

Pathological integration,or, how East Europeans use racism to become British

East Europeans are integrating into life in the UK. This entails learning to get along with their new neighbours, but it also involves not getting along with certain neighbours. Integration is not confined to benevolent forms of everyday cosmopolitanism, multiculturalism and conviviality; it can also include more pathological forms, like racism. Whilst integration is generally seen as desirable, the learning that it entails necessarily includes less desirable practices and norms. The aim of this article is to show how East Europeans in the UK have been acquiring specifically British competencies of racism. This doesn't mean all East Europeans are racist or they always use racism; it does mean, however, that racism is a part of the integration equation. We focus on the racist and racializing practices of Poles, Hungarians and Romanians in Bristol in the UK. These East Europeans are using racism to insert themselves more favourably into Britain's racialized status hierarchies. This is a kind of integration.     

Different groups,different threats: public attitudes towards immigrants‡

Research on attitudes towards immigrants devotes much attention to the relative effects of economic and social-psychological factors for understanding sentiment towards immigrants, conceived in general terms. In this article, we advance this work by arguing that the context framing immigration concerns leads publics to associate different types of immigrants with different threats. An issue context that diminishes support for one ‘type’ can boost it for another. Evidence from an original survey experiment in Britain supports this claim. Security fears affect attitudes towards Muslim immigrants but economic concerns bear on views towards Eastern Europeans. While concern about crime adversely affects sentiment for East Europeans but casts Muslims more positively, cultural threats have the opposite effect. By shifting the focus onto the qualities of different types of immigrants, we highlight the importance of the target immigrant group for understanding public attitudes.     

East-European immigrants responding to the recession in Britain: is there a trade-off between unemployment and over-qualification?

Most studies demonstrating the vulnerability of labour migrants following the recession have focused on unemployment. This article examines how the labour market performance of East-European workers in the U.K. has been affected by the recession by focussing on four possible employment outcomes: unemployment, self-employment, over-qualification and part-time jobs. By showing the relatively low rates of unemployment amongst East-European migrants, which have become even lower following the recession, it argues that the vulnerability of immigrants in periods of economic downturn cannot always be solely measured in higher rates of immigrant unemployment. Labour migrants may be prompted to take jobs (any jobs) below their skills and qualifications, thus suggesting a ‘trade-off’ between unemployment and over-qualification.     

谭恩美小说研究现状综述及其问题

在回顾与梳理近年来国内外对谭恩美作品的研究基础之上,本文对已有的相关研究进行一个综述,并针对现有的谭恩美作品研究中存在的问题提出相应的建议,以探讨该领域深入研究的可能性以及未来研究的方向。