Western Liberal Democracy: The Struggle of Muslims for Freedom,Equality and Dignity

The increasingly multicultural fabric of Western liberal democracies has given rise to the issue of the presence of Muslim minorities in the West, as rising hatred and hostility toward Islam and Muslims in the West undermine the three guiding principles of freedom, equality and dignity that underpin the foundation of liberal democracy, human rights and multiculturalism. Today, Muslims in the West struggle for freedom, equality and dignity to ensure their ethnocultural survival and full and equal participation within the mainstream society. Therefore, it would be quite correct to say that the endurance of liberal democracy, human rights and multiculturalism built on the Western civilization depends on the eradication of Western Islamophobia.     

Italians with veils and Afros: gender,beauty, and the everyday anti-racism of the daughters of immigrants in Italy

This paper explores the everyday anti-racist practices of the female children of immigrants in Italy. We analyse two case studies: first, a group of Muslim young women in Italy who have publicly re-appropriated what is popularly known as ‘Islamic fashion’; and second, a group of young Afro-Italian women who meet both online and offline to share resources about the care of ‘natural’ Afro-textured hair. We argue that transnational feminist analysis can shed light on the complex ways that aesthetics and the female body are implicated in struggles for social and legal recognition in Italy among the so-called second generation.     

Performance anxiety: women’s sexed bodies in Pakistan

The nexus of Islam, gender, race and violence has been keenly revisited in some post-9/11 scholarship. The concern over the racialized Muslim male body is justifiable in cases of rendition, torture and the kind of battlefields that mark the War on Terror. However, the sympathetic analysis of the tortured Muslim male body as a permanent and universally vulnerable imaginary has necessarily challenged the framing of sexual politics for Muslim contexts. This bid to shield the vulnerable Muslim male body from Islamophobia and imperialist violence forecloses the notion that Islamist patriarchy and politics can themselves be fundamentally violent in the post-9/11 moment and within the Muslim community. This obscures the range of routine, domestic and normative violent expressions observed by men in Muslim societies. This essay discusses two cases that illustrate the means and methods by which female bodies have been sexed by the narrative of the War on Terror in Pakistan. These cases highlight how the academic efforts that seek to rescue the racialized Muslim male body complicate the struggle of resisting (lay) female bodies.     

Securitized citizens: Islamophobia,racism and the 7/7 London bombings

The London bombings of 7 July 2005 were a major event shaping the relationship between Muslims and non‐Muslims in Britain. In this paper we introduce the idea of ‘securitized citizens’ to analyse the changing relationship between British Muslims and wider British society in response to this and similar events. Through an analysis of qualitative interviews with Muslims and non‐Muslims of a variety of ethnic backgrounds in the areas where the London bombers lived in West Yorkshire we examine the popular perceptions of non‐Muslims and Muslims’ experiences. We show how processes of securitization and racialization have interacted with Islamophobic discourses and identifications, as well as the experiences of Muslims in West Yorkshire after the attacks.     

The dragon is not always red: the extreme right and ultra-nationalism in Wales

By focusing on the ultra-nationalism of the recently defunct Welsh Defence League (WDL), which in turn had a direct influence on the formation of its more infamous relation the English Defence League, this paper re-examines the long-entrenched discourses of competing nationalisms in Wales. By doing so, it highlights a tendency to emphasise only left-leaning cultural and linguistic nationalist types in that country's historiography, as opposed to the more violent, albeit minority, racist/new racist varieties to be found amongst recent extreme right groupings. Such extreme right antipathy in Wales is not Anglophobic but is directed rather at the ‘substantial numbers of immigrants and minorities … [who] have arrived as a result of empire and its postcolonial aftermath’, particularly those who are Islamic. By taking this new perspective on a heretofore generally ignored, but by no means insignificant Welsh subaltern group, this work further underlines the theoretical difficulties in understanding nationalism(s) generally. More importantly, the paper concludes by tracking the newer and smaller far right groups to have emerged in Wales in the wake of the WDL's collapse. It argues that these derivative groups and the far right ideology which they represent are likely to remain marginalised but still need to be monitored closely.     

Singapore's Malay-Muslim minority: Social identification in a post-‘9/11’ world

Fundamental within Singapore's modernisation push ‘From Third World to First’ was the long-term strategy of establishing a Singapore identity based on multiracialism, multilingualism, multiculturalism and multireligiousity (the ‘4Ms’). But while wholesale landscape changes have largely removed earlier associations between ethnicity and residence, government promotion of a shared Singapore identity has been frustrated by the lagging educational and socio-economic achievements of Singapore's Malay minority. Prior to the events of ‘9/11’ government concern had centred on the growing popularity of private Islamic schools, or madrasahs, which in the government's view could affect educational standards in the city-state. However, following the destruction of the World Trade Center government attention was quickly shifted to the promotion of ‘racial harmony’ and Singaporeans were urged to ‘get to know your neighbours’ in a tacit admission that 40 years of ‘racial’ assimilation had yet to produce ethnically integrated, cross-cultural community spirit. Subsequent events, particularly the arrest of local Jemaah Islamiyah operatives and the destruction in Iraq, have impacted most strongly upon Singapore's Malay-Muslim community and posed challenges to its identity within a multicultural society.     

Burmese Indians in contemporary Burma: heritage,influence, and perceptions since 1988

This article seeks to explore the current role, significance and influence of Burmese Indian minorities in post-1988 Burma as well as the perceptions the Burmese indigenous society and elite have developed on them since the colonial era. British Burma (1826–1948) witnessed a massive immigration of Indian communities that disproportionately dominated Burma's colonial enterprise. A strong resentment thus arose among the Burman Buddhist majority, illustrated by the rise of a popular ‘indophobia’ phenomenon. Paroxysmal expressions of the colonial original trauma were observed through recurrent pre-independence anti-Indian riots as well as a specific and enduring linguistic patronizing classification of the ‘Kalas’ by the Burmese language. Nationalistic administrative laws, enacted by the Burmese post-independence parliamentarian and military governments, furthered the downgrading and discrimination of Burmese Indians who remain however a visible minority today, with a manifest economic weight and a strong socio-cultural presence throughout Burma. In this paper, it will, however, be argued that after years of ‘Burmanization’ processes, Burmese old-age ‘indophobic’ sentiments have turned towards more ‘islamophobic’ tendencies, now explicitly targeting the Muslim communities of Indian origin, but that it remains difficult to evaluate their impact on Burma's current policymaking.     

‘In the name of the children’: mixed couples’ parenting analysed through their naming practices

This work draws on the life stories of 18 couples, of which the men, married to Italian women, come from majority-Muslim countries. These couples incorporate more layers of differences: religious, as the two partners are socialised into both Islam and Catholicism, and racial-ethnic, as a white Italian partner is married to a non-white immigrant partner. Partners’ narratives are analysed according to the naming practices they adopt. Although mixed marriages are interpreted as a gradual loosening of traditional ties, naming practices show how their choices are connected with couples’ racial, ethnic and faith backgrounds, the expectations of the family of origin and the social context. Three naming processes are identified: double names to signal a ‘pact of equity’ between parents’ cultural heritages, alternation of names to reflect the couple’s ‘mutual migration’ over time and names which transmit minority ethnic and religious identities. The conclusions note how naming choices highlight different parenting strategies in dealing with pluralism in everyday family life.     

News media and the Muslim identity after the Christchurch mosque massacres

ABSTRACT

This article discusses news about Muslims via one researcher’s social media news feeds after the Christchurch tragedy. Using intercultural and Islamic communication theories, the contents of several news stories are analysed for their contribution to the Muslim person’s identity. Findings reveal four main categories: Muslim women and hijab; religion and terrorism; media, government, democracy and the politics of oppression; and representation of the Muslim voice. Substantial news content also depicts peace, love and forgiveness in its presentation of the human angle in New Zealand media. There is a significant shift from the negative othering rhetoric of international media to an inclusive national approach in the tone of the New Zealand press. However, Muslim narratives reveal that structural discrimination and systemic oppression do exist and pose safety and identity challenges. While news continues to divide and unite people depending on the press agenda, their depictions of Islam and Muslims have potentially major influences and serious consequences on the Muslim person’s identity within the local and global Muslim communities.     

Does Islam play a role in anti-immigrant sentiment? An experimental approach

Are Muslim immigrants subjected to targeted opposition (i.e., Islamophobia) on their pathway to US citizenship? Using a list experiment and a representative sample of the US population, we compare explicit and implicit opposition to Muslim and Christian immigrants. We find that Muslim immigrants, relative to Christian immigrants, experience greater explicit resistance. However, when social desirability bias is taken into account via the list experiment, we find that opposition to Christian and Muslim immigrants is the same. The explanation is that respondents conceal a significant amount of opposition to Christian immigrants. Muslim immigrants, on the other hand, are afforded no such protection. We find that religiosity or denomination do not play a significant role in determining implicit or explicit opposition. We conclude that Islamophobia, which is only explicitly expressed, is best understood as reflective of social desirability bias from which Muslim immigrants do not benefit.