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1.
The German sociologist Max Weber is rarely referred to in public relations theory and research. In this article it is argued that his concepts of legitimacy and legitimation are relevant for understanding and analyzing public relations activities. Legitimacy, i.e. having sufficient external support to continue to exist, is seen as the ultimate purpose of public relations, and legitimation is seen as the efforts which are aimed at acquiring organizational legitimacy. The article discusses both theoretical and practical implications of these ideas for the field of public relations.  相似文献   
2.
This article sets the organizational scene for the symposium. It does this by addressing statutory bodies, first in terms of their distinctive statutory foundations, and thereafter with reference to arrangements which they have in common with other types of organizations. Their distinctiveness results from the required legislative action, coupled with forms of political maneuvering and policy analysis. Their other features include their structures, ownership, work, legal power and relationships. Overall, they are legitimate, purposeful and responsible entities with a need to respond to various integration and autonomy arenas in which they are located.  相似文献   
3.
社会企业的组织形态与现行法律体系格格不入,产品受到公众质疑,定位受限于一线城市,导致在法规合法性、道德合法性与认知合法性等方面面临难题,并进而影响社会企业的经济效益与社会效益。鉴于此,唯有通过主动地适应或选择、改变或创造环境才能化解这一难题。  相似文献   
4.
在政策的推广下,社工的合法性建设在中国如火如荼地开展。本文将合法性建设置于场域—惯习理论下进行检视,并从后现代女性主义理论视角出发,认为合法性惯习可追溯到男权制文化的建构,实际上是社会场域中的"男性资本"的要求。社会工作的发展在受到场域的男性规则阻碍的同时,又在利用其改变自己在场域中的利益位置。笔者在文章中论述了攀附男性资本的发展只是自缚手脚,并提出建立"社会工作气质"。  相似文献   
5.
Nowadays, many wicked problems such as environmental issues require organizations from multiple sectors to form cross-sectoral alliances. Cross-sectoral alliance networks can transfer resources and signal affiliations and value alignment between strategic partners. The communication of cross-sectoral alliances is a form of CSR communication that serves organizations’ strategic goals and objectives. Drawing on the literature on digital CSR communication and legitimacy theory, this article examines which legitimacy needs shape the formation of cross-sectoral ties on Facebook in addressing environmental and sustainable development issues in the United States. Combining data-mining, text-mining, social network analysis, and exponential graph modeling, this research investigates the structure of a network among 3071 organizations across multiple sectors. Findings show that organizations’ cross-sectoral tie formation is mainly driven by social legitimacy and alliance legitimacy needs.  相似文献   
6.
Unlike previous studies that focus on the problems of public relations management, this study tackles the institutionalization of PR in China from a sociological perspective. Through the process of social construction, public relations is institutionalized according to changes in the larger environment, making use of different sources of legitimation. Focusing on the evolution of the Chinese Premier's Press Conference (CPPC), this study finds that the institutionalization of PR in China, especially in the realm of governmental practices, has varied in its structure, settings and contents, which are mixed with informal features within the Chinese social–political context. The CPPC has become a venue for top-down publicity for the powers that be. Because the organizational structure of the CPPC is more centralized than that of other governmental institutions, the form and content of its PR communications are mostly predictable. However, it is the process of the institutionalization of the CPPC that is revealing of how the Chinese government rationalizes its authority and legitimacy.  相似文献   
7.
村民自治:农村基层权力合法性基础的合理调整   总被引:1,自引:0,他引:1  
任何政治权力系统都必须建立在权力合法性基础之上 ,方可得以稳定和巩固。我国国家行政权力合法性的本质是权力来源于对人民利益的实现能力和程度。我国农村基层权力合法性基础经历了稳定、危机显现、合理调整的发展历程。  相似文献   
8.
本文从历史与传统、现代与理性、宗教以及国王个人魅力等四个方面分析了1956年独立后摩洛哥阿拉维君主制统治合法性的基础和来源。作者指出,摩洛哥阿拉维君主制的统治反映了韦伯关于合法统治的三种类型,即合理型、传统型和魅力型,其中,传统型占主导地位并与伊斯兰教紧密相连。迄今,宗教神圣的合法性体现了阿拉维君主制所有统治合法性学说的本质,然而其神圣性也遭到了质疑和挑战。  相似文献   
9.
通过对广州市残疾人社团——C社团的分析,可以看到,民间社团发展的最大困难不是资源(资金与人力)的缺乏,而是行政合法性的缺失进而导致难以获得法律合法性(在民政局登记注册,获得独立法人资格)。政府对行政资源的控制是影响民间社团在中国获得合法性的最大约束,同时,这种约束在1980年代末实现了制度化。  相似文献   
10.
"风雅正变"是中国文论史观的最初形态。"以正为正"与"以变为正"的观念一直纠结并延续于两千年的传统诗文理论中。"变"也指导着中国现代文论的建构,却不可避免事实上的"正"。主正、主变、代胜以至进化,中国文论正变史观一直流转在群体社会和个体人生之间,正变都维系于人生,这正是其价值所在。  相似文献   
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