‘When you're boxing you don't think so much’: pugilism,transitional masculinities and criminal desistance among young Danish gang members

This paper draws upon international research evidence that suggests a relationship between protest masculinity and the manifestation of violent crime among young males, and that criminal desistance may be linked to (inter-) subjective processes such as the reconstruction of masculine identity. The paper considers the potential that pugilism (the art and practice of boxing) may have on enabling young, disadvantaged minority male gang members to find avenues for alternative identity construction and to gain transitional experiences which trigger self-confessed desistance actions. Drawing upon an ethnographic study conducted in a boxing rehabilitation centre on the outskirts of Copenhagen, Denmark, the paper reports on data gleaned from participant observation and qualitative interviews with 22 ethnic minority young men. Findings suggest that the masculine context within the rehabilitation programme provided the young men with a safe space to perform broader versions of locally dominated views on masculinity and to reflect on their current situations and dilemmas. The young men were clearly in transition and their desistance journeys were characterized by hope and ambition but also disappointment and despair. In some cases it appeared that the young men's dogged attempts to desist from crime became a new way for them to ‘do masculinity’. The authors draw upon the findings to make recommendations for policy, practice and research.     

Mentoring Siblings of Gang Members: A Template for Reaching Families of Gang Members?

Mentoring has become a popular model of intervention to reduce the risk of offending, and has been proposed as an effective tool to tackle the risk of gang membership. This paper reviews the existing literature on mentoring and reports on a qualitative evaluation of a mentoring programme targeted at young people ‘at risk’ of gang membership in an English city. The study highlights important issues around these interventions. Although we found it a useful way to engage otherwise hard‐to‐reach families, important limitations remain: their potential labelling impact and their limited impact in isolation from other more ambitious measures.     

Gang Leader for a Day: A Response to the Critics

This essay provides a response to Clampet-Lundquist, Charles, and Young's comments on my book Gang Leader for a Day :     

Methodological Challenges of Studying Asian Gangs in Canada

This paper discusses the methodological challenges encountered in a research study on Asian gangs in Canada with reference to (a) defining Asian gangs; (b) seeking external funding; (c) securing support from ethnic communities; (d) getting approval for ethical research with human subjects; (e) recruiting research participants; (f) ensuring safety of the researcher; and (g) protecting the identity of research participants. The issues discussed would be relevant to those who are interested to examine the same phenomenon in countries with large Asian populations in Western counties (e.g., the United States and the United Kingdom) and in the Asia-Pacific Region such as Australia, Singapore, and Malaysia.     

Can social workers and police be partners when dealing with bikie-gang related domestic violence and sexual assault?

Welfare and criminal justice systems manifest different goals, cultures, values and working methods. In Australia, the welfare sector has a culture of empowerment and concern for victims’ rights, within which social workers focus on social justice and social change. In contrast, the criminal justice sector (police) is patriarchal and para-military in structure, focusing on enforcing and maintaining community order and safety. These differences can create tension when social workers and police need to work as partners in response to violence against women, in particular violence against women from bikie gangs. This article addresses the issue of partnerships between social workers and police when working with abused bikie-gang women. It presents the findings of recent research into social work practice with such women in South Australia, in conjunction with a brief exploration of the international literature on social work and police cultures, and partnerships. It concludes that whilst there is a great need for genuine collaboration and partnership between social workers and police in the complex context of domestic violence with links to organised crime, the cultures and mandates of these different professions make this difficult.     

Going solo: the social organisation of drug dealing within a London street gang

This paper presents a single case study of one street gang in one London borough. Semi-structured interviews were conducted with 12 gang members, or former gang members, and seven practitioners. The practitioners and gang members/ex-gang members reported different perspectives on how the gang was structured and drug dealing was organised. The gang members/ex-gang members suggested that the gang is a loose social network with little recognisable formal organisation. Although individual gang members sell drugs, the gang should not be viewed as a drug dealing organisation. Rather it is a composition of individual drug dealers who cooperate out of mutual self-interest. Therefore, some gang members are best described as independent entrepreneurs while others are subcontractors looking to ‘go solo’. The seven practitioners, however, tended to describe a more hierarchically structured gang, with formal recruitment processes. This divergence of perspective highlights an important consideration for policy and research.     

Gangs as Alternative Transitional Structures

SUMMARY

This paper reports the results of a comparative study of youth gangs in minority communities in Los Angeles and London, England. A combined qualitative-quantitative research design was used to obtain information on the experiences, attitudes and behaviors of Black youth who were involved with or influenced by gangs.

Measures included two semi-structured interview schedules for focus groups and individual youth, respectively. Demographic data and statistics on social indicators were obtained for this population in both cities from government and social agency reports on rates of school drop-outs, youth unemployment, involvement in the juvenile/criminal justice system, and health/mental health utilization.

The sample included a total of 144 African-American youth, ages 15-30, in 17 focus groups and 32 for individual interviews in Los Angeles, and a total of 86 Afro-Caribbean youth, ages 15-24, in ten focus groups and 66 for individual interviews in London. Results suggest that gangs provide minority youth with an alternative transitional structure for achieving social and economic mobility.     

‘Which side of the bridge to safety?’ How young Pacific Islanders in New Zealand view their South Auckland community

The community of South Auckland, an area that is home to the largest population of people with Pacific Island (Pasifika) heritage in New Zealand, has consistently faced scrutiny and criticism from the media, law enforcement, and other sectors of New Zealand for its reportedly increasing levels of violent gang activity and high rate of criminal offences associated with gangs and involving Pasifika youth. Within the community, however, young Pasifika people appear to have a positive opinion of their community and about particular features of gangs in their South Auckland community though they remain highly critical of the presence of gangs. This was revealed in a recent research study for the New Zealand Families Commission (Nakhid et al. 2009), which was carried out with South Auckland youth of Pasifika heritage between the ages of 12 and 28, including those who were involved in gangs and those who had never been involved in gangs.     

看守所狱侦耳目的终结

在侦押一体的体制下,长期以来,我们事实上赋予了看守所侦查的职能。看守所除了监管犯罪嫌疑人外,还要协助公安机关办案人员侦查破案,开展深挖余罪活动,这致使看守所狱侦耳目日渐制度化,助长了刑讯逼供、牢头狱霸和超期羁押等问题的滋生,导致了一系列冤假错案的发生,使看守所部分失去了保障犯罪嫌疑人和被告人人权的职责意识。因此,我们应当趁着制定《看守所法》这一历史性契机,明确宣布废除看守所狱侦耳目制度,并为彻底将其埋葬创设配置制度。