Trends in the Race and Ethnicity of Eminent Americans

During the last several decades, the ethnic and racial composition of the American elite has changed to include some ethnic minorities and women. This study examines changes in the composition of one segment of the American elite: those who have obtained eminence in their occupations. Lieberson and Carter's study of the ethnic composition of eminent Americans, using Who's Who in America, is replicated with data from the 1990s (Lieberson and Carter, 1979, American Sociological Review 44:347–366). In addition, comparisons between blacks listed in Who's Who in America and blacks listed only in Who's Who among Black Americans are made. During the 20 years since Lieberson and Carter's study, Jews have made remarkable gains in eminent membership, while the rate of black representation has increased only moderately. Women are a small percentage of the eminent regardless of ethnicity, although black women are better represented than their counterparts in white ethnic groups.     

‘There Oughtta Be a Law Against Bitches’: Masculinity Lessons in Police Academy Training

This article draws on participant observation in a law enforcement academy to demonstrate how a hidden curriculum encourages aspects of hegemonic masculinity among recruits. Academy training teaches female and male recruits that masculinity is an essential requirement for the practice of policing and that women do not belong. By watching and learning from instructors and each other, male students developed a form of masculinity that (1) excluded women students and exaggerated differences between them and men; and (2) denigrated women in general. Thus, the masculinity that is characteristic of police forces and is partly responsible for women’s low representation on them is not produced exclusively on the job, but is taught in police academies as a subtext of professional socialization.     

Presidential Address: Heroes,Warriors, and Burqas: A Feminist Sociologist's Reflections on September 11

My presidential address looked back at the gendered imagery of American heroes and warriors, Muslim terrorists, and oppressed Islamic women as they appeared in comparatively sophisticated media sources in the first 6 months after September 11. The imagery was conventionally gendered, but the actions of women and men reported in the same sources showed multiple gendering—heterogeneity within homogeneity. Making this multiplicity of gendering visible blurs and undermines gender lines and the inequities built on them. The social constructions of heroism, masculinity, and Islamic womanhood are core parts of the gender politics of September 11, a politics deeply embedded in the current debates over the causes and consequences of terrorism and war.     

性别文化在上古神话世界的印迹

“性别文化”是与“性文化”涵义不同的概念 ,指男女两性的区别及其相互关系。性别文化在上古神话世界有着鲜明的印迹 ,世界各国的神话都经历了由女性生殖崇拜到男性一统天下的演变过程 ,并在发展演化中印映出社会文明对“性”的差耻心和“性禁忌”。神话世界折射出人类在童年时代对自身生产从企望到审美的心智历程 ,最终形成的道德约束 ,是人类为保证自身健康繁衍的社会契约。     

社会性别与深层道德结构--择偶、性的道德模式

在男权文化占主导地位的社会环境中,男女在择偶和性的道德模式上存在着完全不对等的规范,男女占有不同的社会资源,这些被长久地视为自然而然、合情合理的现象。文章试图从社会性别视角来探究隐藏在择偶和性风俗习惯背后的不平等的道德模式。     

民族文化、阶级和性别的阅读--中国大陆彝族女商业性性服务者个案研究

文章通过对一位彝族妇女的个案分析,揭示了文化、阶级、性别是如何纠合在一起,作为一种强大的推拉力,迫使一些妇女进入和滞留于商业性性交易中的。     

Gender differences in social workers’ assessments and help-giving strategies towards single parents

The study investigates Swedish male and female social workers’ assessments and help-giving strategies towards single parents applying for income support. The study was carried out with the help of a vignette distributed as a mail questionnaire. Results show that social workers tend to conform to assessments and help-giving strategies that are consistent with expectations linked to their own gender role.     

Gender,lineage, and fertility‐related outcomes in Ghana

A growing literature examines the empirical relationship between the joint reproductive preferences of marital partners and reproductive outcomes in Africa. Less explored is how spousal power in decision making may be influenced by lineage type. Using pooled data from Ghana, we investigate how lineage affects gendered reproductive decision outcomes and find some evidence that matrilineal women are more able than nonmatrilineal women to translate their reproductive preferences into action consistent with their goals.     

从对抗、依赖到利用的性别修辞——由女性小说的解读透视女性生存

女性文学在当代中国的发展历程由80年代的强调女性自立、男女平等等造成了新的性别困惑和压迫，到90年代的张扬性别意识、身体写作导致女性的物化，再到90年代末盛行的“小女人散文”的巧用自身优势去赢得社会认同。拟从这些具有典型意义的文本中透视女性的生存，从而给现实生活中的女性一些启示——积极利用自身优势去获得发展的机会。