"价值理性":在哲学应用的视域内

价值理性是哲学应用理论的一个重要范畴 ,是人类理性发展的成果 ,它体现了人类理性的合目的与合规律相统一的本质特征。价值理性规定着哲学应用的必要性、可能性及其应用结果的成败 ,是哲学应用的方法论基础     

西方价值判断现代模式的成因中中国文化因素之考察

17至19世纪,是西方人的价值观发生新旧交替的时期,其结果形成了价值判断的现代模式。在此过程中,中国文化被当作西方文化的参照系,它既参与了这一新的价值判断模式的形成,又成为这一模式的一个主要判断对象。这一跨文化的互动过程既比较全面地解释了西方价值判断模式转换的原因,也解释了中国文化在西方所遭遇的变化的原因。     

Prevalence of Childhood Sexual Abuse in China: A Meta-Analysis

The objective of the current study was to explore the estimated prevalence of childhood sexual abuse in China. We conducted a meta-analysis that used the data from 36 articles. A total of 125 independent samples and 131,734 participants were included. The results revealed no significant difference in the prevalence of childhood sexual abuse between Chinese men (9.1%) and women (8.9%). The prevalence of childhood sexual abuse in studies from mainland areas was significantly higher than that from Hong Kong/Taiwan. The estimated prevalence of childhood sexual abuse in China also differed according to the definition of child sexual abuse, data collection method, year of data collection, and the mean age of participants at the time of assessment.     

分析马克思主义的方法论基础探析

分析马克思主义作为西方马克思主义研究的一种新范式而出现,实现了马克思主义研究的方法论的新突破.西方社会科学中流行的个人主义解释模式构成其方法论的学术背景.约翰·埃尔斯特构建出分析马克思主义方法论的框架--以方法论个人主义为方法论原则,以意向性解释尤其是理性选择理论、博弈论为具体解释方法.围绕方法论个人主义和理性选择理论的争论逐步凸显出分析马克思主义研究方法论的全貌.只有运用辩证法精神,才能恰当处理方法论个人主义与方法论集体主义的关系、理性选择理论与功能解释的关系,才能准确评判与把握分析马克思主义的方法论基础.     

Agency of internal transnationalism in social memory

The article examines the limitations of methodological nationalism in the studies of social memory through a case study of memory of Stalinist repression in Belarus. It analyses how various social agencies – national and local activists, religious organisations, and international foundations – use the memory of repression for constructing post‐Soviet Belarusian identity by embedding their national representations in larger transnational frameworks. Drawing on the concept of ‘internal globalisation’, this article develops the idea of ‘internal transnationalism’ that suggests the importance of wider transnational configurations for the definition of nation. Internalized transnationalism does not make a national memory concept less nation‐centred, but it affects the choice of its cultural, political and civilizational framing. In contrast to methodological cosmopolitanism that implies rediscovering of the national as an internalized global, methodological transnationalism emphasizes the multiplicity of co‐existing transnational networks that can be invoked by social actors in their national mnemonic agenda. Using the case of the Kurapaty memorial site the article analyses how multiple framings of memory representations – the Belarusian national memory, liberal anti‐communist memory, contesting memories, such as Polish, Baltic and Jewish – compete and juxtapose in the space of social memory of political repression.     

祛魅、复魅与社会秩序的重建

按照马克斯.韦伯对现代精神特质的概括,现代就是"理性祛除巫魅"。祛魅作为现代处置神性信仰与公共秩序二元化方略的准确反映,长期以来被人们解读为一种反对宗教介入公共生活的现代姿态。其实,这种偏狭的"现代"忽略了信仰对于人类生活的意义,并因此无法完整理解现代生活公私两个世界的互动关系。20世纪50年代开始至今,宗教的复兴运动促使人们在祛魅之外看到由复魅象征着的人类另一种生活模式。由此人们可以认识到宗教之于人心秩序、理性之于社会秩序的高度相关性。宗教的价值就此再获肯定。而掌握世俗权力的人们,也就不再具有以无神论的方式处置有神论问题的理由。     

马克思主义历史跨越理论及其方法论意义

马克思主义历史跨越理论是马克思主义社会发展理论的重要组成部分.它由马克思和恩格斯在批判与继承俄国民粹主义的过程中创立,经由列宁、毛泽东、邓小平等加以丰富和发展,成为系统、完整的科学理论.准确地把握该理论的精神实质,对于深刻地理解建设有中国特色社会主义理论、积极地推进中国的改革开放及中国式的社会主义现代化建设,具有十分重要的方法论意义.     

全面理解马克思主义无神论的意义

马克思主义思想体系是19世纪出现在西方环境中人类最伟大的思想成就之一,是启蒙运动、人文主义、工业革命和社会革命时代的产物,其核心价值自然也体现在无神论中.但是,随着人类文明在新时代的全面发展,马克思主义的无神论或宗教观也理所当然地会与时俱进,吸收其他文明传统在新时代的优秀成果,以确保马克思主义的生命力.中国共产党人提出的宗教长期性、群众性和复杂性的论点,正是在新的历史条件下丰富和发展了马克思主义的无神论.     

Methodological Challenges of Studying Asian Gangs in Canada

This paper discusses the methodological challenges encountered in a research study on Asian gangs in Canada with reference to (a) defining Asian gangs; (b) seeking external funding; (c) securing support from ethnic communities; (d) getting approval for ethical research with human subjects; (e) recruiting research participants; (f) ensuring safety of the researcher; and (g) protecting the identity of research participants. The issues discussed would be relevant to those who are interested to examine the same phenomenon in countries with large Asian populations in Western counties (e.g., the United States and the United Kingdom) and in the Asia-Pacific Region such as Australia, Singapore, and Malaysia.     

文化全球化与思想政治教育的创新

文化全球化浪潮对我们的思想政治教育既构成了新的挑战，又给予了新的发展机遇。应对文化全球化挑战的首要之举，是要坚持真理与价值的统一、继承与创新的统一、共性与个性的统一、拒斥与接纳的统一的方法论原则，去改进我们的思想政治教育工作。