从圣索菲亚大教堂的历史变迁看文化的民族性和世界性

文化历来都是哲学和社会科学所关注的焦点问题之一，本文主要讨论文化的民族性和世界性方面的有关问题，并且选择以圣索菲亚大教堂为例，引出对相关问题的思考。     

论池田大作“精神丝绸之路”思想的智慧

池田大作提出把人的心与心联结起来的“精神丝绸之路”，是东西方文化交流的新道路，从他坚信“内修”的东方文化价值、身体力行推动东西方文化交流以及重视民众力量和价值三个方面，可以领略池田大作旨在通过沟通东西方文化、推进建立和平世界的思想智慧。     

东汉末年的“求真”思潮

东汉末年社会上产生了一股强大的“求真”思潮,在理想与现实、真理与谬误、虚妄与真实等多方面的矛盾与对立中寻找出路,构成了东汉思想的主要趋向。“求真”思潮的产生有多方面的原因,同时其表现形式也是多方面的,其产生的后果也是多方面的,其中之一就是儒家思想自身的修正与道家思想的兴起。     

东汉庄园的兴起及其文化意蕴

西汉以自耕农为主体的经济结构到东汉以庄园为主体经济结构的转变 ,客观上形成了汉晋之际社会思潮变迁的重要依托。作为新兴的相对独立的社会经济单位 ,东汉庄园对士大夫的精神世界产生了重要影响。不仅使一部分士人从原有的大一统思想和依附地位中剥离出来 ,而且发展出了较为独立的群体性格、个体人格、思维方式和兴趣取向     

叶芝诗歌创作中的东方神秘主义

叶芝诗歌以东方神秘主义的象征著称于世。玫瑰、狮身人面怪、天鹅和螺旋是叶芝诗歌中具有凸现主题意义的意象。其来源有二 ,对《旧约圣经》抒情诗风格的继承是叶芝诗歌抒情性的直接来源 ,东方神秘主义思想指导下的对中国和日本诗歌的模仿学习是叶芝诗歌抒情性的间接来源     

东西方文化对服饰的不同影响

本文概要介绍了东西方文化的特点,并阐述了东西方文化对服饰的色彩、外形、图案、结构、装饰等方面产生的影响。     

托马斯·阿奎那论宗教与政治

作为神学家和西方教会的代言人,阿奎那深入讨论了宗教与政治的关系问题,包括如何协调教权与王权的关系、如何对待异教徒、如何对待叛教者等。针对不同情况,他的政策也不相同,但其目的只有一个:在保持基督教国家内部稳定的前提下,打击异教力量和异端分子,维护和加强教会的势力。     

A Significant Shift: A Pentadic Analysis of the Two Rhetorics of the Post-Vatican II Roman Catholic Church Regarding Homosexuality

This paper argues that, since the Second Vatican Council (Vatican II), there has been a significant shift in the rhetorical stance of the Roman Catholic Church toward homosexuality in which the pre-council rhetoric, which condemned both act (i.e., homosexual behavior) and actor (i.e., the homosexual) has been replaced by two distinctly different rhetorics: a moral rhetoric, which continues the Church's long-standing condemnation of homosexual acts as sins, and a pastoral rhetoric, which argues that homosexuals should be ministered to and embraced. A Burkean pentadic analysis is used to define how the two rhetorics differ from each other and from the earlier rhetoric. The three major influences (i.e., Scripture, Tradition, and Catholic theology/philosophy) that have shaped, and continue to shape, the Church's position regarding homosexuality are described. Some of the socio-political implications of this shift are emphasized.     

Program analysis using the client oriented cost outcome system.

The client oriented cost outcome system has been under development in Pennsylvania community and hospital programs since 1972. The system builds upon the behavioral and decision data generated with or on behalf of consumers. Flexibility for local program system design is permitted if the procedures of consumer intake, review, and termination document each consumer's (a) problems, resources, and goals, (b) overall functioning level in their ordinary community, and (c) services intended and rendered as related to (a), above. While the system's primary application is in providing feedback for local program quality assurance and evaluation procedures, aggregation of data permits program planning and evaluation at county, state, and federal levels in terms of (a) client demographic or diagnostic characteristics, and (b) program service characteristics and objectives.     

哈萨克斯坦的宗教现状与宗教政策

独立后,哈萨克斯坦国的宗教状况和政教关系发生了诸多变化,宗教地位在民众社会生活中不断上升,传统宗教(伊斯兰教和东正教)与非传统宗教之间的竞争加大,伊斯兰极端主义对国家安全的破坏日益明显。《宗教活动与宗教团体法》(2011)的出台为规范宗教活动、遏制某些宗教的极端化奠定了基础。宗教政策经历了从宽松到趋紧的过程,族际和睦与宗教和谐政策的政教关系已初步形成,宗教状况的发展趋势将会受到多种因素的影响。