新疆哈萨克族传统婚姻家庭制度的民族特点及制度变迁

哈萨克民族传统婚姻家庭制度经历了从传统社会的习惯法到现代社会制定法逐渐变化的过程,其内容涉及婚姻和家庭的诸多方面,具有鲜明的民族和宗教特点。了解哈萨克族传统婚姻家庭制度,有利于在实行民族区域自治过程中,结合少数民族婚姻家庭特点,更好地贯彻现行的婚姻家庭制度,这对于加强民族团结,创建和谐社会,稳定社会秩序,将起到极大的促进作用。     

浅析当代新疆散杂居城镇哈萨克族居民的文化生活现状

建国60年以来,哈萨克族和全国各族人民一样,积极建设新牧区、创造新生活。随着国家民族政策的逐步落实、国家经济的快速发展、改革开放的不断深入、国家城市化进程的推进,他们中的一部分人成为散杂居城镇的居民。在生活中他们既保留着本民族文化生活的质朴,又接受着现代文明社会的熏陶;既保留着本民族文化生活的传统,又接受着各民族的多元文化生活。     

The Kazakhs of Western Mongolia: transnational migration from 1990–2008

The Kazakhs are the largest minority group in Mongolia, a relatively homogenous country dominated by Khalkh Mongols. Since 1991, Mongolia has transitioned politically and economically and witnessed significant changes in internal and international migration flows. The large-scale movement of ethnic Kazakhs from Western Mongolia to Kazakhstan represents one such emerging international flow. This migration is influenced by economic motivations, historical cultural ties to Kazakhstan, and immigration policies of both countries. This paper assesses the local and national circumstances that shape migration decision-making in Western Mongolia during the transition years and highlights changes in the characteristics and directions of migration flows during this time. We identify three periods of migration with each period characterized by changing economies and national policies in Mongolia and Kazakhstan, as well as changes in communications technologies and extensiveness of social networks among prospective migrants. These periods illustrate how transnational migration flows evolve through time and are affected by national, local, and individual circumstances.     

追乡:青海哈萨克人的迁移与“故乡”想象简

上世纪30年代从新疆迁入青海柴达木地区的哈萨克人，经过几代人的繁衍生息后于1984年在追认“故乡”的观念下全部搬迁至北新疆各地，而自1986年始，其部分人员又返迁至格尔木市周边草原地区。他们在经历了15年的漂泊之后，2001年部分被政府迁回至新疆奎屯地区，部分安置在青海省海西州德令哈市大柴旦行委马海镇。田野研究发现：青海哈萨克人不同代际的故乡观念均充满了想象与建构，这在一定程度上促成了其反复迁移的发生。     

哈萨克族农村剩余劳动力问题和对策研究

随着哈萨克族定居工作的推进,哈萨克族生产方式的转变,越来越多的劳动力从传统的生产方式中脱离出来,成为农村剩余劳动力,产生了一些社会问题,因此解决哈萨克族农村农村剩余劳动力问题势在必行。