论洪仁玗中西文化观之特色

洪仁接受了中西文化并皈依上帝 ,其文化观具有浓厚的宗教色彩。他既有对西方文化多方位接受和认同的趋新意识 ,又有对传统文化的恋旧情结 ,试图用附会中西的办法来规范中西文化。他的文化观极具开放性和前瞻性 ,但又有自相矛盾和不成熟的局限     

Using local linear kernel smoothers to test the lack of fit of nonlinear regression models

Herein, we propose a data-driven test that assesses the lack of fit of nonlinear regression models. The comparison of local linear kernel and parametric fits is the basis of this test, and specific boundary-corrected kernels are not needed at the boundary when local linear fitting is used. Under the parametric null model, the asymptotically optimal bandwidth can be used for bandwidth selection. This selection method leads to the data-driven test that has a limiting normal distribution under the null hypothesis and is consistent against any fixed alternative. The finite-sample property of the proposed data-driven test is illustrated, and the power of the test is compared with that of some existing tests via simulation studies. We illustrate the practicality of the proposed test by using two data sets.     

风险投资与地方政府财政的作用定位

发展风险投资是推动高新技术产业加快发展、实现产业结构优化升级的重要途径。鉴于风险投资业在我国刚刚起步的现实 ,强调地方政府介入风险投资意义重大。近期地方政府介入风险投资应在资本配置中发挥重要作用 ;从长远来讲 ,地方政府应致力于相关制度环境建设 ,这方面的内容包括政策引导、制度环境支持以及法律保障等 ,以此创造有利于风险投资业大发展的社会环境     

论文化链接下的语言研究

“文化——语言”研究是一种立足于语言学而又导入了文化因素的语言研究方式,故称为文化链接下的语言研究。本文分析了这种语言研究方式的类型及主要研究方法,并且在对以往的“文化——语言”研究进行评价的基础上,提出对这项研究的深层思考。     

找准自己的位置——对地方院校办学定位和发展战略的思考

构建学习型社会,实现高等教育大众化,地方院校的作用不可忽视,关键是要明确办学定位和发展方向。要不断完善功能,创新办学模式,扬长避短,特色发展;坚持以服务为宗旨,发挥本土优势,多层次宽领域办学,全方位多样化发展;以市场和就业为导向,调整专业结构,以就业带动招生,促进学校可持续发展;充分利用外部资源,加强校校合作,与企业和用人单位建立战略伙伴关系,借势发展;走内涵发展为主的路子,不断深化改革,增强办学活力,实质发展。     

打造和平女神文化品牌让昭君文化走向世界

昭君文化是三峡地区品位很高的文化资源,其文化内涵丰富,精神影响广泛而深远,值得大力弘扬和进行开发.文章诠释了昭君文化生成的原因,分析了当前深入研究昭君文化的时代背景,指出了昭君文化开发重大的现实意义,认为,开发利用昭君文化是弘扬中华民族优秀文化和促进民族团结及世界和平与发展的需要;开发利用昭君文化,应在境界上予以提升,将昭君作为东方人类的和平女神与西方世界的自由女神呼应和对话,把昭君和平文化品牌推向世界;在开发上应有大手笔的规划,并与旅游产业紧密结合.     

学衡派五四观的哲学审视--兼论学衡派现代性诉求的独特禀性

因受五四新思潮激进反传统的刺激,吴宓等留美生于1922年春出版<学衡>杂志,发表了大量的反思、批判五四新文化运动的言论,充分展示了对现代性追求的独特禀性,形成中国现代文化保守主义重镇学衡派.学衡派既反对激进反传统的情绪化态度,又不赞成以西方晚近某家某派标举西方文化的文化观,而是主张新旧相对论,认为古今中西文化当明其源流,融会贯通,以建设真正的新文化.学衡派现代性源自传统的观点与新文化运动现代化即西化的立场构成对立互补的关系,代表着另一种文化启蒙,当给予正确的评价.     

Firm-level training in local economic systems: Complementarities in production and firm innovation strategies

The paper presents a conceptual review over the main aspects concerning the role of human capital investments and training activities within production processes, followed by empirical evidence on two local economic systems in Northern Italy, based on recent survey data. Theoretical and empirical considerations are brought together in order to provide new insights on the role of training and the factors associated to training activities at firm level.The potential driving factors of training here analysed compounds structural characteristics, labour demand dynamics, human resource management practices, workforce features, and firm performances. We observe that training activities emerge positively associated with high-performance practices, innovative labour demand features, workforce skill level, firm size, and are affected by labour flexibility in various directions. Empirical evidence confirms most previous results but also adds further important insights. The analysis suggests that a widening gap, between few innovatively evolving and many stagnant firms, could characterise the future dynamics of the Region. The high relevance of structural variables, labour demand factors and HRM/innovation practices shows that regional industrial policies and labour policies should be jointly implemented for increasing potential firm productivity. This is a key concern for the current debate on local systems economic development in the European and Italian environment.     

关于校园文化的几点思考

纵观校园文化的过去与现在,校园文化在学校教育发展史中起着非常重大的作用。本文主要从文化的内涵、本质与功能方面探讨校园文化的实质与特点、校园文化与校风建设及共青团在校园文化中的任务与作用等。旨在说明健康文明、丰富多彩的校园文化是学校教学环境中不容忽视的重大课题。     

How culture influences foreign trade: evidence from the U.S. and China

Using a gravity model of trade and the U.S. and Chinese panel data, I present evidence that supports the views that linguistic links have become more important in foreign trade than geographical proximity and that linguistic influence on trade is more significant in China than in the U.S. The estimated result based on a broad panel of economies shows little overall relation between religious similarity and foreign trade in both the U.S. and China. But there is an indication that the religious dissimilarity tends to retard foreign trade with poor countries and regions and to encourage foreign trade with richer places. I also found that, although religious retardation on foreign trade is more significant in China than in the U.S., religious dissimilarity tends to retard the US export more than that of China; by contrast, it tends to retard the Chinese import more than that of the U.S. At last, the socio-economic implications of the estimated results are discussed.