并提:古代汉语中常见的修辞方法

并提是古代汉语中常见的一种修辞方法。通过大量的例证 ,着重对并提的特点、形式、表达功能上的优缺点及其在现代汉语中的运用进行了较为深刻的分析     

Women's employment decisions in Malaysia: Does religion matter?

Religion may influence female employment decisions because different religions specify different life styles. This study investigates whether religion is a significant determinant of married and single women's paid-work and full-time employment in Malaysia. Using the Second Malaysian Family Life Survey and a sequential logit approach, this paper finds that religion is less influential in urban areas than in rural areas.     

Children and well-being: A comparison of employed and non-employed women

While employment improves health, having children at home does not. Indeed, the most likely work-family conflict for women is having children at home. In this study the effect of children on well-being was predicted to differ for employed and non-employed women. In addition, only amongst the employed women was locus of control hypothcsized to moderate this relationship. In a sample of women with partners (n = 116), using multiple-regression analysis, the results indicated that the number of children living at home, rather than the presence of young children, was associated with increased happiness in women. Employment was not predictive of women's well-being. However, it moderated the effect of number of children on their levels of happiness. In addition, non-employed women showed a U-shaped relationship between number of children and psychological distress. Finally, contrary to prediction, locus of control did not moderate the relationship between number of children and women's well-being. The findings are discussed in terms of the role expansion hypothesis.     

王逸《楚辞章句·渔父》校记

本文以汲古阁原本《楚辞补注》为底本 ,参以笔者所见其余六种版本 ,对《渔父》一篇的王逸注解详加校勘 ,列其同异 ,定其得失 ,以求恢复王注原貌     

老工业基地技术创新与区域创新系统建设研究

分析了老工业基地技术创新不断重复着引进———落后———再引进———再落后的技术发展怪圈。指出在知识经济时代 ,技术发展的速度越来越快 ,单靠孤立的技术引进、技术改造、技术创新已经不能跟上科技创新的发展步伐。提出了加强区域创新系统建设 ,促进老工业基地技术创新的对策建议     

Why do French women have more children than German women? Family policies and attitudes towards child care outside the home

French mothers are still more often economically active than their German counterparts and birth rates in France remain higher than in West Germany. By comparing two countries with many similarities in their family policies, I try to demonstrate that the differences between state policies per se should not be overestimated in explaining the persistent gap in their fertility level. As far as women's attitudes towards child care outside of the home are concerned, there is a strong divide between France and West Germany. In the Old Länder in Germany there is some congruence between attitudes and beliefs towards child care and the shortage of child care provision, especially for toddlers. As a product of the interaction between shortage of child care provision, women's attitudes regarding child care and mothers' low labour force participation rate, German family policy reinforces these attitudes. Conversely, there is slow impetus for policy makers to really develop a comprehensive public child care system. Against this cultural and institutional background, an increasing number of women give priority to their job or to their career. In France, by contrast, norms in respect of education of toddlers and young children have evolved in tandem with the change in attitudes of women towards employment. A majority of French women feel legitimised to be in employment on a full-time basis and to have their children cared for outside the home. Their attitudes are in tune with the premises of family policy which has integrated the model of 'the employed mother'. Les Francaises continuent àavoir plus d'enfants que les Allemandes de l'Ouest alors que les différences entre les taux d'activité des mères se sont progressivement atténuées. La proportion de femmes qui n'ont pas d'enfants, en particulier, est beaucoup plus importante en Allemagne de l'Ouest. En comparant deux pays dont les politiques sociales et familiales présentent des similarités, on se propose d'aller au delà des explications les plus couramment admises. En France, contrairement à l'Allemagne de l'Ouest, les normes régissant l'éducation des jeunes enfants ont évolué en phase avec les changements qui ont affectéles comportements des femmes sur le marché du travail. Il est devenu légitime socialement pour les Francaises de travailler à plein temps tout en faisant garder son enfant à l'extérieur du domicile. Les Allemandes de l'Ouest, par contre, intériorisent toujours fortement la norme selon laquelle l'éducation d'un jeune enfant nécessite la présence permanente de sa mère. Mais de plus en plus éduquées, elles sont amenées à accorder la priorité à leur maintien dans l'emploi et à renoncer à la maternité. Pour mieux comprendre les différences de fácondité entre les deux pays, il semble donc fructueux de se focaliser sur les interactions à l'aeuvre entre leurs politiques familiales, les valeurs auxquelles adhèrent la majorité des couples concernant l'éducation des jeunes enfants et les attitudes des femmes face au travail rémunéré.     

女性闲暇生活状况——以福建省为例

利用福建省第二期中国妇女社会地位抽样调查资料,从福建女性拥有的闲暇时间的多寡、闲暇活动的丰富程度以及闲暇活动的内容方面来考察福建女性的闲暇生活状况.并根据数据分析女性闲暇生活各个方面的影响因素.最后根据福建省女性闲暇生活的特点及其影响因素提出进一步改善女性闲暇生活的几点建议.     

Leaving Home Early: Passing from Girlhood to Womanhood

This paper presents a case study of a young woman’s narrative of leaving home and her transition to adulthood. The case study is part of a larger research project about young women with an experience of an early break-up from home, through running away or being thrown out. Empirical material underlying this paper consists of a qualitative study of 12 young women that have been interviewed. The aim of the study is to understand how events like running away/being thrown out of home influences their transition to adulthood. The particular narrative demonstrates how a young woman presents and accounts for such a dramatic event as running away or being thrown out from home, and how that is understood in relation to her adulthood. A further aim is to illustrate how social services efforts are reflected in her narrative.     

古代雅典男子对妇女两面态度的成因

古代雅典男子对妇女存在着既尊重爱戴又厌恶的两面态度。这种矛盾妇女观的产生与当时的家庭和社会分工、经济原因、一夫一妻制家庭的不稳定性以及古代雅典人性观念的不成熟有很大关系。探讨清楚这种矛盾的妇女观对于研究古希腊妇女的地位问题至关重要。     

《论语》与《旧约》的中西农牧社会德性观比较

《论语》和《旧约》均立足于中西古代以畜牧农耕为主的传统社会,其包含的契约精神与仁爱主张既是农业文明的产物,也是古代人民对和谐社会的向往与追求,对于中西当代社会的文明发展有着无可比拟的影响力,体现了中西伦理价值观形成的悠久历史与传统。在《旧约》叙事中,上帝给选民的应许之地意味着以畜牧业为主的古代以色列人终于可以结束颠沛流离的生活,也意味着原始农业的开始。于是,在这样一个生产力低下,生产关系简单的原始农业社会,上帝的言语行为无异于社会规范,并代表着自然法则,其与以色列人之间所立的契约也被等同于律书,并影响了古代近东各民族价值观的形成与发展。但《旧约》在强调社会规范及其约束力的同时,却忽视了个人的内心修养和人性的塑造。与《旧约》同一时代的《论语》却恰恰相反地强调了个体修炼的重要性。孔子认为“君子谋道不谋食”,故而站在修身养性的角度提倡“克己复礼以为仁”,强调了本心修炼对礼和道的重要性。由此可见,《论语》和《旧约》蕴含的不同德性观与传统社会的农业发展和需求有着密切的关系,两者的比较不但从根本上解释了中西传统道德价值观差异的历史文化根源,更是引发了当代社会对德性问题的追溯与思考。