弘扬自然辩证法传统 建设科学技术学学科群

本文回顾了我国自然辩证法学科和学科群的发展过程,分析了其间的广义理论和狭义理解、分歧和共性,探讨了终将从广义上延拓成科学技术学一级学科,从狭义上形成二级学科群的合理性和现实可能性.基于坚定自然辩证法原理作为科学技术学基础理论及学科建设指南的必然性,建议扩大<自然辩证法研究>副标题的内涵,将目前冗长的副标题改变成简洁的"关于科学技术学的理论性杂志".     

关于建立“成都学”的思考

通过一个城市的历史,去透视整个人类文明发展的进程、值得趋避的经验与教训,是城市学研究的根本目的.把具有两千多年历史的成都作为一个聚焦点,可以涉猎城市规模、城市生态系统、社会结构和社会文化,以及地理、历史、人才、经济、技术,城市管理机制、生态机制、监督机制和应变机制等诸多问题,这也都是当今世界性"城市化"浪潮中人们普遍关心的话题.     

理论实证相印语言文化相融--胡正武《训诂阐微集》评议

胡正武新著《训诂阐微集》在训诂方面所展现的,具有理论与实证相得益彰,语言与文化水乳交融,语料丰富内容广博等特点,这是与其深厚扎实的学术功底,别具一格的研究方法相为表里的。胡君甘于寂寞的治学态度,该书朴实无华的语言风格在当今急功近利、充满躁动的商品经济社会里,尤其显示其现实意义。     

1909年北京学界公宴伯希和事件补考——兼论王国维与早期敦煌学

1909年北京学界于六国饭店公宴伯希和是早期敦煌学史上的一桩标志性事件,学者们对此多有考订。根据新公布的《江瀚日记》影印本,可确认公宴时间为1909年10月4日,另外此次公宴的参会人员有18人,包括王国维,此日记为考察王国维与早期敦煌学之间的学术因缘提供了珍贵史料。此次公宴原本具有双重意图,既有对外联络西方学者、推动敦煌文献刊布的目的,也有对内促成学部、京师大学堂的主事官员同意购买、保存劫余敦煌写卷的用意。     

A Business Model Innovation Typology

An effective business model is the core enabler of any company's performance. Business model innovation is not only becoming more and more important due to increasing and globalizing competition, but also an enormous challenge, both theoretically and practically. Although many managers are eager to consider more disruptive changes to their business model, they often do not know how to articulate their existing or desired business model and, even less so, understand the possibilities for innovating it. One of the steps toward developing more theoretical insight and practical guidelines is the identification of types and the development of a typology of business model innovations. Ten retrospective case studies of business model innovations undertaken by two industrial companies provide the empirical basis for this article. We analyzed the characteristics of these innovations as well as their success rates. The findings suggest that there are indeed various business model innovation types, each with its own characteristics and challenges.     

呼吁进步和平观的确立与马克思主义和平哲学的创建——和谐社会与和谐世界的哲学启示

以胡锦涛同志为总书记的中国共产党,坚持理论与实践创新,自党的十六大以来,在国内提出要建构社会主义和谐社会,在国际上则大力倡导和谐世界的理念,由此中国传统的和谐观念在21世纪初上升为马克思主义政治哲学的崭新范畴,从而也为我们确立富有时代内涵的进步和平观、创立马克思主义的和平哲学提供了广阔的理论与实践平台。     

Reducing attitudes of prejudice and discrimination through literature: a quasi-experiment on the upper key-stage 2 students of the British schools in Karachi,Pakistan

This study aims to explore the efficacy of literature relating to Anne Frank to reduce children’s attitudes of prejudice and discrimination with respect to specific dimensions, including ethnicity and race, religion and gender. A quasi-experiment was employed with pre-post control design. The sample consisted of 100 students of the upper key-stage 2 (UKS2) level, recruited from the two British schools in Karachi. These schools represented an Experimental Group (EG) and a matched Comparison Group (CG). A research instrument titled ‘Muggles world of differences’ (MWD) was developed and validated. It was administered on CG and EG, both before and after intervention. The intervention plan ‘Reading of Young Anne’s Literature’ (ROYAL) was developed based on selected readings from Anne Frank related literature (AFL). Intervention was provided to EG, while CG studied similar concepts using a more standard method. Results of the pretest revealed a high level of prejudice and discrimination in both the EG and CG, with no significant difference (p > 0.05) in the overall scores, as well as in the specific content domains. However, the post-test of the two groups revealed that the students in the EG had outperformed their CG counterparts in overall MWD scores, as well as in specific content domains. The difference was found to be significant (p < 0.05) with the large effect size (r = ?0.63). Results support the efficacy of teaching Anne Frank related literature in reducing attitudes of prejudice and discrimination.     

均势和平论剖析

均势是个理论内涵丰富,实践操作复杂的国际战略,从近代以来它一直为西方政治家、战略家和外交家所推崇,因为他们相信均势能够给“自然状态”下的国际社会带来和平愿景。本文对国际国内学术界关于和平与均势的定义、特征、分类以及均势的功用等方面所取得的研究成果进行梳理,对国际关系理论范式关于均势与和平互动解读的得失作一个客观性评价。     

冷峭中的温情——论穆旦1976年的诗

对穆旦1976年的诗,很多人评论其诗作中有深重的“冬天意识”和“死亡意识”,而对诗人1976年的诗作按其写作时间的先后进行梳理研究,发现其诗中除了所谓的“冬天意识”和“死亡意识”之外,还有一种内在的温情的暗流在涌动,而且这种温情越来越浓,这也反映了诗人在1976年的心路历程。     

Jewish power and powerlessness: Prague Zionists and the Paris Peace Conference

This article explores how perceptions of Jewish power shaped the negotiations between Czechoslovak leaders and Jewish minority representatives at the time of the Paris Peace Conference. In the aftermath of the First World War, Prague-based Zionists embarked on a mission to convince Czechoslovak elites that attacks on Jews were detrimental to the internal stability of the new state and to Czechoslovak interests abroad. As Edvard Bene?, the head of the Czechoslovak delegation in Paris, worked to cultivate an image of the new state as more “Western” and “civilised” than other successor states – a strategy meant to garner international support for Czechoslovak territorial demands and its projected absorption of large minority populations – Jewish activists encouraged his uncertainty with regard to Jews' influence on Western audiences and statesmen. They did so in order to convince him to accept their demands for special protection clauses for the new country's Jews. The paper thus shows that the unprecedented victimisation of Jews and the upsurge in antisemitism during and after the war coexisted with a new bold and public Jewish activism. Yet, Jewish leaders did not in the end have the ability to convince Bene? and his colleagues to give in to international Jewish demands for special protection. Instead, they sought to cultivate a strategic alliance between the state's Czech elite and the Jewish minority which centred on the claim that Czechoslovakia was a particularly welcoming and tolerant place for Jews, an image that would evolve into a significant component of the myth of Czechoslovakia as an island of democracy in Eastern Europe.