共享住宿平台监管机制的演化博弈研究——基于第三方监管视角

针对当前共享住宿平台存在的管理乱、隐患多、维权难等诸多问题,以及政府缺乏有效监管的现实情况,分析共享住宿平台的最佳监管机制的状态。文章将消费者参与度引入博弈模型,从第三方监管视角出发,构建演化博弈模型,分析共享住宿平台与政府监管部门行为的影响机理。研究表明：随着关键参数的取值变化,系统分别呈现出四种演化稳定结果,以及一种周期性的随机状态;加大政府的惩罚力度、提高消费者的参与度,可以引导系统向最优状态演化。从制度体系、声誉机制和信息披露机制方面为平台的规范发展和政府部门监管提供决策参考。     

论城市土地资源的集约化配置

城市土地资源的集约化配置应坚持的原则是:增加土地的有效供给;实现土地资产综合效益最大化;保持土地资源的永续利用。城市土地的集约化配置需要政府调控与市场机制的结合:政府的主导作用是制定土地利用规划,建立城市土地储备制度以解决市场失灵问题,市场机制的基础作用在于形成利润最大化的土地利用空间。城市土地资源的集约化配置的主要路径是推进城市用地置换,改造旧城区和土地的立体化使用。     

Using institutional ethnography's ideological circle to portray how textually mediated disability discourse paralysed a Supreme Court of Canada ruling

Persons with disabilities created through texts as damaged goods are being ‘cured’ by workplace accommodation, a textually mediated work process. Prior to 1999, workplace accommodation in the Canadian federal public service signified the adjustments necessary to enable a disabled worker to fit into a workplace designed for able-bodied workers. In 1999, a Supreme Court of Canada (SCC) ruling known as Meiorin turned this accommodation provision on its head. Instead of being focused on individual-level fixes so that a disabled worker could be accommodated in an existing workplace, this legislation required employers to transform their workplaces so as to make them ready to receive as many different types of workers as reasonably possible from the outset. Using Dorothy E. Smith's institutional ethnography, I use my experiences as a disability rights activist employed in the Canadian federal public service to explicate how textually mediated disability discourse paralysed this groundbreaking SCC ruling.     

苏洵历史哲学思想刍议

苏洵的历史哲学思想是丰富的,既有对历史发展规律的论述,又有对影响历史进程缘由的思考,形成了别具一格的历史认知。要之,其历史哲学思想体系以＂权变＂为核心,以＂利权智术＂的运用为要件,以辩证思维为构架,显示出浓厚的功利主义色彩,同时也饱含着对人类自然情感崇尚与体认的人文情怀。     

我国古村落旅游的住宿接待模式研究——以北京门头沟区爨底下村为例

本文以北京门头沟区爨底下村为例,对古村落旅游现有的住宿接待模式进行了分析,在此基础上,提出了建设仿古接待村的建议,认为新的住宿接待模式既可以保护古村落的完整性,又可以满足广大旅游者对住宿的更高要求,具有一定的可行性。     

Barriers to the Uptake of Emergency Accommodation by Young Runaways and Thrown‐out children and the Role of the ‘Transitional Person’

Young runaways and thrown‐out children, under‐16, face a number of barriers to accessing safe emergency accommodation. The need for such accommodation is not always apparent because children sometimes make themselves invisible to services through fear of being returned or fear of being removed from inappropriate accommodation. Young people's retrospective accounts of their experiences suggest the importance of a ‘transitional person’, an adult who has a pivotal role in trust‐building and who acts as a conduit to services and helps runaway and thrown‐out children overcome internal and external barriers to uptake of emergency accommodation.     

Dialect change in South‐East Norway and the role of attitude in diffusion

A common claim in the literature is that the local dialects in South‐East Norway are being leveled towards the dialect of the upper social classes in Oslo. A meta‐analysis of previous studies on dialect change in this region demonstrates that this assertion is incorrect, and that linguistic features have diffused from the dialect of the lower social classes in Oslo. Attitude studies show that people in South‐East Norway have strongly negative views on the upper Oslo speech community, and this can largely explain why they do not adopt new linguistic features from this community. Within Oslo, however, linguistic features diffuse from the upper classes down to the lower classes, and the overall picture that can be drawn from these diffusion patterns is that the lower‐class dialect of Oslo is spreading its features outwards from the capital, at the same time as it is gradually disappearing as a distinct sociolect. Det er vanleg å hevda at dei lokale målføra i Søraust‐Noreg vert tiljamna talemålet i dei øvre sosiale laga i Oslo. Ein metaanalyse av tidlegare språkendringsundersøkingar i dette området syner at den påstanden ikkje er rett, og at måldrag i staden spreier seg frå talemålet i dei lægre sosiale laga i Oslo. Haldningsundersøkingar syner at folk i Søraust‐Noreg tykkjer ille om dei frå dei øvre sosiale laga i Oslo, og då kan dét vera mykje av grunnen til at dei ikkje tek imot nye måldrag frå talemålet deira heller. Men innanfor Oslo spreier måldraga seg frå dei øvre til dei lægre sosiale laga, og hovudbiletet frå desse observasjonane vert då at måldrag frå talemålet i dei lægre sosiale laga i Oslo spreier seg utetter Søraust‐Noreg samstundes som det same talemålet noko om senn vert borte i hovudstaden. [Norwegian]     

中世纪哲学的形成:理性与信仰的调和

理性和信仰是人类精神生活的两大要素,在西方哲学的演进过程中,虽然理性的科学精神占了主导,但整个西方哲学始终运动在理性和信仰交织的精神网络上,尤其是中世纪哲学,理性与信仰的交融与调和孕育出的中世纪哲学,它以一种独特的形态延续着西方哲学发展的轨道。对于欧洲中世纪哲学探析和梳理,有助于我们理解和把握西方哲学的基本精神及发展脉络。     

跨文化交际中的语境理解与言语调节

本文以语用学理论为基础,研究了语境对话语含义的动态调节作用,认为在跨文化交际活动中,交际者必须根据社交语境和文化语境的不同,随时调节自己的言语,从而恰当得体地调整人际关系,促使跨文化交际活动有效进行。     

The Political Role of Service Delivery in State‐Building: Exploring the Relevance of European History for Developing Countries

Concerns about failed and fragile states have put state‐ and nation‐building firmly on the academic and policy agenda, but the crucial role of public services in this process has remained underexplored. The 1960s and ‘70s generated a substantial set of literature that is largely missing from current writing. It identified state penetration, standardisation and accommodation as key processes in the state‐ and nation‐building sequence. This article analyses these three processes in Western Europe in the seventeenth to nineteenth centuries, and the role of public services therein, to explore how they may help us to understand the success and failure of state‐ and nation‐building in developing countries and fragile states.