少年儿童不同时期的生理特征及其拳击运动的身体训练

论述了少年儿童拳击运动身体训练的可行性及重要性，分析了少年儿童不同时期的生理特征及与之相适应的拳击运动身体训练方法手段的选择，可为少年儿童拳击运动的科学化训练提供理论依据。     

‘When you're boxing you don't think so much’: pugilism,transitional masculinities and criminal desistance among young Danish gang members

This paper draws upon international research evidence that suggests a relationship between protest masculinity and the manifestation of violent crime among young males, and that criminal desistance may be linked to (inter-) subjective processes such as the reconstruction of masculine identity. The paper considers the potential that pugilism (the art and practice of boxing) may have on enabling young, disadvantaged minority male gang members to find avenues for alternative identity construction and to gain transitional experiences which trigger self-confessed desistance actions. Drawing upon an ethnographic study conducted in a boxing rehabilitation centre on the outskirts of Copenhagen, Denmark, the paper reports on data gleaned from participant observation and qualitative interviews with 22 ethnic minority young men. Findings suggest that the masculine context within the rehabilitation programme provided the young men with a safe space to perform broader versions of locally dominated views on masculinity and to reflect on their current situations and dilemmas. The young men were clearly in transition and their desistance journeys were characterized by hope and ambition but also disappointment and despair. In some cases it appeared that the young men's dogged attempts to desist from crime became a new way for them to ‘do masculinity’. The authors draw upon the findings to make recommendations for policy, practice and research.     

用"项群"理论探讨我国拳击运动的发展战略

从运动训练学项群理论的视角,分析了跆拳道、武术散打、柔道和摔跤等身体对抗性项目目前的竞技水平,探讨了在我国身体对抗性项目竞技水平普遍提高的新格局下,同属于技术主导类格斗对抗性项目拳击运动的发展趋势,认为我国拳击运动应该在项群理论的指导下,借鉴跆拳道、散打等优势项目的特点,实现训练、比赛方法的移植、创新与发展,最终使拳击运动发展成为我国的优势项目。     

How Can One be a Boxer? : Pain and Pleasure in a Manila's Boxing Camp

This paper is an ethnographic account of daily life at a boxing gym in Manila in the Philippines. My book, Rokaru Boxer to Hinkon Sekai conducts a social analysis of three different topics in order to grasp the lives of Manilan boxers on both theoretical and empirical grounds—namely, daily life at a boxing gym, an international boxing market structure in which Filipino boxers are consumed as underdog roles, and the daily life in Manila's squatter areas to which the boxers are closely tied. The current study limits its examination to daily life in a boxing gym. Most of the unique characteristics that influence Filipino boxing can be found in the live-in residencies of its gyms. The gym is a place for training and living. It is not only by training but also as a result of various aspects of their life here that young men are able to become boxers. Unlike the gym in the African American ghetto described by Loïc Wacquant, participating youths in Filipino boxing come from the absolute lowest tiers of society. The youths live in boxing camps where every aspect of their daily live is strictly regulated, and thus are they inscribed with the rules that must be observed in this sport. This study is an examination of the pains and pleasures of life at one such boxing camp.     

非物质文化遗产视角下板凳拳的传承及保护研究

从民族传统体育学的角度,对搜集的资料进行了认真的筛选、归纳、类比和分析,在初步查明板凳拳起源与传承关系的基础上,进一步探讨影响板凳拳传播的诸多因素,为板凳拳的未来发展提供有益的参考。     

“Suffragettes in Satin Shorts”? Gender and Competitive Boxing

This study is an empirical and theoretical contribution to the burgeoning literature on gender and competitive boxing. By using Connell's concepts of labor, power, cathexis, and representation and a combination of content and semiotic analysis, interviews, and observations, we argue that competitive boxing can be studied productively as a paradoxical gender regime that simultaneously enables and constrains how women do gender. On one hand, the sport encourages individual women to display physical aggression when such behavior traditionally has been deemed the antithesis of femininity. Some feminists argue that this form of physical feminism enables women to transcend essentialist discourses that restrict their corporeal power. On the other hand, women boxers in general also encounter resistance to their aspirations. For example, they are still positioned by essentialist discourses about both their bodies and capacity to develop the requisite form of controlled aggression. Strongly gendered links between bodily labor and bodily capital also mean that women have less access to resources than do men and, consequently, fewer opportunities to develop their pugilistic capital. We also maintain that competitive women boxers are implicated in a body project that tends to replicate sporting practices that some feminists and pro-feminists argue are damaging to both men and women.     

Why we should think some more. A response to ‘When you’re boxing you don’t think so much’: pugilism,transitional masculinities and criminal desistance among young Danish gang members

This paper forms part of a discussion with scholars working in the field of criminology and youth crime, in particular those who are interested in sport, gender, and desistance from violence. Furthermore, this paper challenges previous work into the sport of boxing and desistance from violence, and therefore argues for a more nuanced approach, by incorporating more feminist epistemologies, and inclusive masculinities into this complex phenomenon. Drawing upon contemporary research, this paper discusses prior literature on sport and desistance from violence, and further develops the concept of sport as a tool for reduction in violent youth crime.     

武术散打与泰拳规则差异及其技术体系分析

以中国武术散打与泰国泰拳竞赛规则开始对比分析,以中泰对抗战绩结果为研究对象,对两者技术体系进行重点分析,总结探索我国散打技术体系构建的科学性与规范性,为我国散打运动的教学、训练提供科学的理论依据和相关思路.     

Carnal Connections: On Embodiment,Apprenticeship, and Membership

This article responds to the special issue of Qualitative Sociology devoted to the author's book, Body and Soul: Notebooks of an Apprentice Boxer (vol. 28, no. 3, summer 2005). Four themes are tackled: the positioning of the inquirer and the question of social acceptance and membership; the dynamics of embodiment(s) and the variable role of race as a structural, interactional, and dispositional property; the functioning of the boxing gym as miniature civilizing and masculinizing machine; apprenticeship as a mode of knowledge transmissioin and technique for social inquiry, the scope of carnal sociology, and the textual work needed to convey the full-color texture and allure of the social world. This leads to clarifying the conceptual, empirical, and rhetorical makeup of Body and Soul in relation to its triple intent: to elucidate the workings of a sociocultural competency residing in prediscursive capacities; to deploy and develop the concept of habitus as operant philosophy of action and methodological guide; and to offer a brief for a sociology not of the body (as social product) but from the body (as social spring and vector of knowledge), exemplifying a way of doing and writing ethnography that takes full epistemic advantage of the visceral nature of social life. Response to the special issue of Qualitative Sociology on Body and Soul, vol. 28, no. 2, Summer 2005.     

太极拳用于对抑郁症调治的案例研究

太极拳不仅是传统武术,还是集易学、医学、心理养生学等于一体的哲理文化.对人的神经系统、微循环系统、生物代谢消化系统等都具有调节枢纽、整合阴阳、维护平衡、增强机体免疫及促进有序代谢等作用.尤其是脏腑之间的横膈蠕动与按摩对机体的调整作用,是其他运动无法比拟和达到的.太极拳作为意念拳和心身拳,在对抑郁症状的调治上独具特色.通过练拳能够达到心身舒适、意气平和,能够有效改善睡眠质量、整合主观认知、消除心理病因,并改善躯体症状,堪称绿色疗法.