论观点采择与皮亚杰的去自我中心化

关于儿童对个人的心理过程、心理特征的认知的研究始于皮亚杰。皮亚杰提出了“自我中心化”和“去自我中心化”的概念 ,在社会认知发展的研究中占有重要的地位。观点采择的本质特征在于个体认识上的去自我中心化 ,即能够站在他人的角度 ,从他人的角度看待问题。对观点采择的研究是对皮亚杰关于儿童自我中心化和去自我中心化发展研究的继承和发展     

论“个人化写作”民间写作”与“自我写作”

文艺的意识形态性是文艺的固有品质 ,这不同于文艺的工具化 ,前者是蕴寓于一个真实的生命而兴发出来的 ,而后者却是驭倚于一个生命体而比喻出来的。然而 ,只要我们的生存环境还存在二元对立的结构 ,文艺的工具化就难以避免。莫言提出的“‘民间写作’即‘自我写作’”以一种民间的参与精神捕捉到了文艺的生命     

时态论面临的语义解读问题

时态论认为语言中的时态表述单位不但表述了时态化思想,而且表述了世界的时态化事实,这导致了时态语义的现存论立场：认为关于世界的思想和事实的元语言表述也是时态化的,世界的思想和事实基于时态化立场而得到描写和理解。这一立场引发了时态语义解读的困境：首先,它基于主观视角的唯一性,排斥了当前之外事态的存在,从而拒绝了事态的偏序关系;其次,时态化的元语言不能准确反映其时态提升为算子的对象语言的含义。我们认为,问题的根源在于现存论没有区分认识论和本体论两种意义上的参照视角,也不恰当地排斥了量词（如兰姆达算子）的组合计算方法。解决相关语义困境依赖于区分两种意义上的参照视角和使用合适的组合性方法。     

古犹太民族精神分析新探

霍尔奈的“社会文化学派”是具有很强的适用性的精神分析理论 ,可以被用于临床以外的人文科学研究 ,包括心理史学。文章即是应用其防御策略理论 ,通过对《圣经·旧约》的解读 ,勾勒古犹太民族性的形成历程。     

Network Instability in Times of Stability

Personal networks undergo change in response to major life course events. Individual, relational, and network characteristics that influence network instability in the absence of a significant life transition/crisis are less understood. We focus on those ties that transition from active to dormant. Because the shift to dormancy is often interpreted as a reduction in support or social capital, it is considered problematic. This study is based on longitudinal survey data of middle‐class adults who did not undergo life changes. Even in this context of relative stability, support networks experience rates of dormancy similar to those observed during periods of major upheaval. Tie dormancy is unrelated to individual characteristics, network size and density, or homophily along dimensions other than sex. Frequency and medium of communication are particularly notable as factors that were not related to tie dormancy. Ties were less likely to become dormant if they were geographically or emotionally close, immediate kin or neighbors, highly supportive, the same sex, or more embedded in the network. These findings provide context for how support networks operate when not buffeted by exogenous forces. They provide a baseline for understanding the impact on networks of transitions, trauma, new media, and difficult life circumstances.     

关于“自我中心困境”问题的思考

“自我中心困境”是唯心主义用来反驳唯物主义的重要武器,传统唯物论之所以陷入困境源于它的二元论预设。现代物理学革命进一步加深了传统唯物论的这种困境。实践唯物主义根本克服了传统唯物论的局限性,为走出“自我中心困境”找到了出路。