论明清之际经济架构中的异质因素

明代后期社会经济架构内呈现出异动迹象。不仅在城镇中有了无人身依附关系的自由劳动力,而且出现在财宫原始积累上能发挥独特作用的产业资本。这些对于封建经济而言的“异质”,在清代初期并未消失,反而有所滋长,无论于手工生产与商贸活动,还是在资本运作渠道的拓展上,均有所增强,并清晰地显露出资本主义萌芽状态的经营性质。     

浅谈英语习语、典故和外来语的翻译

本文通过正误对比翻译,着重分析介绍英汉翻译中的难点——习语、典故和外来语的翻译注意事项、翻译方法与译词的美学特征。     

关于对贞卜辞同字异形判定的三个问题

对贞卜辞是甲骨文中有特色的文例形式，我们从对贞卜辞的判定、同字异形现象的判定以及两条卜辞刻写先后顺序的判定三个方面来细致研究对贞卜辞，进而为下一步的研究打下基础。     

汉语植物音译外来词释名与望文生义探析

望文生义是语源探求研究中最常见的一种错误的训诂学方法。在汉语植物音译外来词释名中常常出现望文生义的错误解释。本文通过分析音译外来词在汉化过程中所表现出来的特点,对望文生义产生的原因进行了专门探讨。     

论我国防治外来物种入侵的法律对策

外来物种入侵被认为是世界范围内对生物多样性的一个巨大成胁,是一个全球性的环境问题,已经对我国造成了重大损害,严重威胁着我国的生态安全.我们应当在借鉴国外先进经验的基础上,启动包括加强立法、促进合作、加大投入以及实施环境教育等多种举措在内的综合治理机制,不断提高防治外来物种入侵的能力和意识,逐步完善我国防治外来物种入侵的法律制度.     

Epistemic modesty,ostentatiousness and the uncertainties of epigenetics: on the knowledge machinery of (social) science

Epigenetic processes are garnering attention in the social sciences, where some scholars assert their importance for theorizing social life. I engage with such ideas here by drawing on interviews with leading bioscientists. To begin with, I underscore the (productive) uncertainties of those working in and around epigenetics; I describe these as a manifestation of ‘epistemic modesty’, and suggest that dissensus helps to propel biomedical innovation. Then, drawing on the concept of ‘alien science’, I detail some researchers’ ambivalences regarding the notion of ‘transgenerational inheritance’; their dissatisfaction with the (public) communication practices of other scientists (situated in what I term a regime of ‘epistemic ostentatiousness’); and the challenges faced when moderating societal discussion of epigenetics in ways that expand excitement whilst deflating (what researchers regard as) unrealistic expectations. The paper concludes with reflections on the knowledge machinery of the (social) sciences, and employs the study data to interrogate sociological engagements with epigenetics.     

从“相反的辩证法”到“相异的辩证法”——论克罗齐对黑格尔辩证法的批判与继承

克罗齐认为黑格尔的辩证法虽然有效地处理了"对立面的统一"问题,但由于他未能区分"对立的概念"与"相异的概念"之间的差异,误将"相反的辩证法"运用于"相异的概念"中,最终不仅没有真正实现"对立面的统一",反而重新陷入了二元论的渊薮。克罗齐通过"相异的辩证法"与"相反的辩证法"的区分,将"对立面的统一"与"度的连结"有机地融合在一起,不仅批判了黑格尔对"相反的辩证法"的滥用与误置,而且还将黑格尔的辩证法纳入其精神哲学中,使之重获生机与活力。     

论后现代技术的品性和实践

以信息、语言、记忆工业和时间物体为代表的后现代技术,批判现代技术的机械化、商品化、功利化、权力化人类中心主义以及物化和异化带来的各类难以预测的事故和灾难。主张在非祛魅性、多元性、生态性和非决定论的后现代科学基础上,根除"技术官僚主义",推动后现代技术往更加人道、民主、自由、智慧和艺术的方向发展,将技术进一步人性化和真善美一体化,使其真正为新人民和全人类的文明服务。     

College and University Health Care Professionals: An Expanding Team

Abstract

Factors contributing to students' compliance with mass vaccination programs during meningococcal outbreaks have not been well described. A 1997 mass vaccination campaign at Michigan State University provided an opportunity to study such factors. Of 34 024 students in the target population, 17 538 (51.5%) were vaccinated in 5 days. Vaccination rates were higher for women (47.9%) than for men (43.1 %) and higher for on-campus residents (65.3%) than for off-campus residents (35.6%). For each year of students' age beyond 19, the adjusted odds of vaccination were reduced by 0.82. Adjusted odds ratios for vaccination, with White students as the reference group at 1.0, were 1.33 for Asian American students, 0.97 (not significant) for Hispanic students, 0.82 for African American students, and 0.80 for Native American students. Students from the Colleges of Business, Engineering, Communication, and Natural Science had the highest vaccination rates; those from the College of Arts and Letters had the lowest rates.     

《尤利西斯》的“异域幻象”与乔伊斯的爱尔兰文化观

乔伊斯的意识流名著《尤利西斯》的主题——对爱尔兰民族文化的批判除了体现在对主要人物形象的塑造上,还体现在对作品中诸多异族形象的描写上。本文拟从形象学角度出发,结合文本,分析《尤利西斯》中的异域形象及其产生的时代背景,揭示其与乔伊斯的爱尔兰民族文化身份建构之间的关系。