Singlehood,Waiting, and the Sociology of Time1

This article explores how a temporal analysis of singlehood can contribute both to new conceptualizations of singlehood as well as to the study of social time. Prevalent interpretations of waiting single women offer a useful case study as they highlight the temporal organization of social life. Waiting is examined as an interactive setting representing and producing societal symbols, timetables, and collective schedules. Furthermore, this particular form of waiting is mostly featured as an unexpected delay and, accordingly, strengthens the widespread understanding of singlehood as a temporary and transitory life phase. Based on a content analysis, this article seeks to theorize some of the temporal aspects of singlehood, analyze its discursive implications, and study how it reflects and structures dominant discourses of family and social life.     

Receiving shadows: governance and liminality in the night-time economy

This paper focuses upon the emergence of the night-time economy both materially and culturally as a powerful manifestation of post-industrial society. This emergence features two key processes: firstly a shift in economic development from the industrial to the post-industrial; secondly a significant orientation of urban governance involving a move away from the traditional managerial functions of local service provision, towards an entrepreneurial stance primarily focused on the facilitation of economic growth. Central to this new economic era is the identification and promotion of liminality. The State's apparent inability to control these new leisure zones constitutes the creation of an urban frontier that is governed by commercial imperatives.     

Strange passages: carceral mobility and the liminal in the catastrophic history of American deportation

In the early twentieth century, the United States developed an integrated, continental deportation network based on rail travel. This new state apparatus would enable the restrictionists’ dream of immigration control and speed the elimination of those they deemed unfit for American life. It set a template for mass removal that would expand in the century to come. Scholars of immigrant detention and removal commonly employ Victor Turner’s concept of liminality to understand migrant experiences, but this paper suggests the need for an expanded theorization of the liminal as manifold rather than singular. Drawing on deportee case files and literature from the early twentieth century, this paper explores the complex, variegated and painful liminalities of the deportation journey. It argues that power affected deportees’ experience of space and time across different liminal zones and interprets the embodied catastrophe of deportation for migrant communities. If traumatic experiences reconfigure the meaning of time into a ‘before’ and ‘after’, deportation was an ongoing catastrophe that offered little sense of completion.     

Beyond the binge in 'booze Britain': market-led liminalization and the spectacle of binge drinking

The contemporary night-time economy has transformed British town centres into liminal spaces where transgression does not subvert normative space, but establishes public drunkenness as integral to a negotiated order. The focus of this paper is the wider dialectic surrounding contemporary 'binge drinking', and in particular the relationship between aesthetic processes aimed at encouraging alcohol-related excitement and excess, and those that seek to exert a measure of rational control over the drink 'problem'. It is the logic of the market that informs governmental policy on alcohol, and the binge drinker is central to the spectacle of the night-time economy as a form of self gratification which also embodies forms of repression.     

‘It's capitalism on coke!’: From temporary to permanent liminality in organization studies

In recent years, organization studies have become increasingly aware of the concept of liminality. In our review and critique of this reception of liminality in organization studies, we emphasize that liminality involves a fundamental suspension of ordinary social structures. Although the prevailing use of the concept in anthropology as well as in organization studies has conceptualized liminality as a temporary state, we focus on permanent liminality. Yet the idea of permanent liminality leads to an inevitable paradox, because the concept, by definition, is a temporary state. Conceptualizing liminality as a constant state of social limbo, we show that the paradox in permanent liminality stems from the impossibility of drawing clear distinctions between different social spheres, especially as they apply to modern work–life. Examining a case study about a management consultant, we illustrate the paradox of liminality in terms of a zone of indistinction between work and life as it is reflected in an empirical self-narrative about a consultancy ‘lifestyle’. We further link these findings to a possible transition from disciplinary societies to societies of control.     

Liminality and learning: international placements as a rite of passage

This article reports findings from a collaborative study of UK student learning in Malaysia. We analyze the concept of liminality as a means of understanding the transitional process between states and statuses that social work students experience in practice learning. Here, in specific reference to immersion in new cultural contexts represented by international placements, the development and learning of students are explored in relation to the overlapping domains of familiar and unfamiliar ‘cultures’ and disciplinary practice. These findings carry implications in terms of the increasing popularity of international placements and the potential imposition of hegemonies of values and knowledge.     

The Red Hat Society®: Exploring the Role of Play,Liminality, and Communitas in Older Women's Lives

ABSTRACT

There is an extensive literature on play. Yet, the role of play in older adults' lives has received limited attention. Strikingly absent is research on play and older women. Missing from the literature is how older women use play as a liminal context for social interaction and communitas. This is odd because by 2030 one in four American women will be over the age of sixty-five. The primary purpose of this study is to explore the roles of play, liminality, and communitas in older women's lives. The focus is the Red Hat Society®, a social group for women over age 50 that fosters play and fun. Using qualitative interviews with focus groups and participant observation of a regional Red Hat Society® event, the study highlights some of the strengths and weaknesses of current conceptualizations of play, liminality, and communitas.     

The EC hotspot approach in Greece: creating liminal EU territory

ABSTRACT

This article makes a theoretical argument stemming from our study of the European Commission’s hotspot approach to the management of migrant populations. It draws on empirical research findings from field research which took place on the island of Lesbos and in the city of Athens over the course of 20 months and links these to emerging critical studies of the new EU border regime. No clear definition exists of what comprises a hotspot: instead, the European Commission describes this as an integrated ‘approach’ for the enhancement of the capacity of member states to deal with crises resulting from pressures at the Union’s external borders. Effective in its ambiguity, the ‘hotspot approach’ therefore constitutes, as we argue, an integral part of the Europeanisation and institutionalisation of border management: a powerfully ambiguous dispositif in the EU’s emerging border regime. The article unpacks the notion of the hotspot from a historical perspective and explores the ways in which the hotspot contributes toward the culmination of European integration, paving the way for the flexible governance of mobility and asylum. We situate the hotspot within the historical shift of migration and mobility control from the border to the territory as a whole and conclude by arguing that the hotspot plays the role of a territorial incubator for the liminal EU territory: a paradigmatic space for a new form of governance that further disentangles territory from rights.     

Internal exclusion of leprosy sufferers: Dual ambivalence and its theoretical implications

On the basis of an anthropological study combined with historical investigation, this paper analyzes Thai people's responses toward leprosy prior to the discovery of a cure for the disease. The findings indicate that the ambivalent perception of leprosy sufferers as anomalous figures led to their ambivalent segregation within the framework of the community. The analysis of this dual ambivalence is revealed as capable of reconciling two approaches to the study of deviance, grounded in conflicting assumptions concerning individual and cultural tolerance of ambivalence: the first focusing on ambivalent perceptions of social deviants, and the second dealing with ambivalent behavioral reactions toward them.