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<鸟鸣涧>有三种解读方法,从儒、释、道角度都解决不了以"物"如何"观物"的问题,王国维和邵雍的"以物观物"的理论也没能解决这个问题.只有通过生态学的解读方法,才能实现"以物观物".生态学考察有机非有机物的"转变"(becoming)与"差异"(difference),以及"邻野生境"(milieus),实现了真正意义上的"以物观物".生态学的方法为解读中国山水诗带来了新的思路.  相似文献   
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The study joins the stream of the social network approach attempting to look beyond micro-level association patterns towards macro-structural modeling. Utilizing the versatility of the occupational position generator technique for measuring network resources generally related to hierarchical aspects, an attempt is made to apply the tool for horizontal targets. Furthermore, with some conceptual transfer, the paper applies the distinction between omnivorous and univorous patterns of symbolic selectivity to nexus choice as well. The comparative investigation relies on data from four Hungarian national surveys from the 1990s on, using 19 items of the position generator to measure network resources. Exploratory and confirmative factor analyses reveal four dimensions of occupational milieus; Goodman RC modeling outlines two organizing axes behind them interpreted in network terms as status and betweenness centrality. Latent class analysis results in a five-element typology with both vertical and horizontal features. The findings point to the stability, in some respects to the increase of gaps between various segments along the social ladder. As concerns the cultural aspect, returns on relational selectivity indicate some fading or even reversal of the omnivorous trend in contemporary Hungary; both tendencies suggesting some growth of distances between milieus with the related problems of social cohesion.  相似文献   
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