浅谈教育技术专业人员职业道德的构建与实施

随着教育形势的不断变化,教育技术专业人才在我国已经成为教育改革与发展的主力军,教育技术专业在我国起步较晚,在教师专业化不断向职业化过渡的今天,急需对该领域的人才构建合理的职业道德体系,本文从教育技术最新定义入手,详细论述了教育技术专业人员职业道德构建的条件和具体运作方法。     

How to do or not do things with words: The case of Koreans in Japan

In this article, I explore the ways in which ethnic identity is expressed by following the formulaic socio-linguistic norm, the very method of which defies the authenticity of identity itself, thereby asserting the identity's multi-facetedness as sustained in performative linguistic practice. I look at multi-sited socio-linguistic interactions among Koreans in Japan, who claim their primary identity to be that of North Korea's overseas citizens even though none of them have North Korean passport or nationality. Their identity, in other words, is based on ideological commitment, which is in reality supported by their ongoing linguistic practice. A close look at their socio-linguistic life reveals their ethnicity's dual or multiple ontology, which challenges among other things the currently dominant assertion of Japanese self in the western academic discourse.     

言语行为与制度的生成

依照英国语言哲学家奥斯汀以言行事哲学的分析理路,本文初步探讨了人的言语行为与制度生成的内在关系。第1节简要介绍了从语言哲学和语言学的分析视角研究人类社会制度现象的一般意义。第2节则讨论了以言创生制度的基本哲学思路。第3节对以言创生制度的施事话语的形式条件进行了一些讨论。最后,第4节则探讨了以言创生制度事实和制度规则的道德基础问题。     

基于话语分析的广义“去安全化”理论建构

狭义的“去安全化”是指将安全议题移出安全领域而置于常态政治领域的过程，而广义的“去安全化”则包括防止尚未被“安全化”的问题被“安全化”或“过度安全化”，以及防止已经被“安全化”了的议题被“超安全化”。广义的“去安全化”不仅是安全化的逆向过程，也是国家行为体通过创设以“和合共生”为核心的共同语境来建构适合双方的价值认同与合作机制的过程。把话语分析中的施事话语、价值认同和交往生态三个要素引入广义“去安全化”理论十分重要，而外交对接合法化和互文性则是分析广义“去安全化”理论在外交实践中的作用的重要维度。在美国等国越来越趋向于对中国实施全面安全化战略的语境下，中国需要重视广义“去安全化”的理论及其应用，打造以“构建新型国际关系与人类命运共同体”为核心的中国特色大国外交话语体系，建构具有中国特色并被国际社会认可的规范性力量。     

Anti-Afropolitan ethics and the performative politics of online scambaiting

ABSTRACT

Online scambaiting problematises the identity of the 419 scammer whose virtual labours connect significantly to the digital dimensions of Afropolitanism. When examined through the photographic practices demanded of 419 scammers in several Internet communities, scambaiting, a form of Internet vigilantism that is targeted at online scammers to avert scam, produces epistemic violence which evacuates the black male body of human dignity. Although scambaiting is potentially an ethical project, it embeds a system of oppression that generates Afropolitan masculinities, caricatured performances of the bodies of 419 scammers exhibited online as objects of shame. As a philosophical and aesthetic response to translocality and mobility, Afropolitanism stresses the cultural experiences and agency of ordinary Africans who assert a global sense of awareness. As both the Afropolitan subject and the 419 scammer are entangled in the assertion of agency, the globalism of both is shown to converge at the intersection of the digital. Building on Lisa Nakamura's essay on dogshaming, I argue that the sexual exploitation of black bodies on scambaiting websites gestures at technology's complicity in interpellating digital subjects and circulating social injustices. Unlike Nakamura, I foreground the performative aspects of scambaiting and connect these to Afropolitanism's intrinsic digitality.     

Moby-Dick and the American Empire

Abstract

This article explores the parallels between the narrative tropes of Moby-Dick and the conduct of the Mexican War of 1846–48. Drawing on the theories of Austin and Butler, the article develops an account of the performative speech acts deployed by President James K. Polk in order to secure Congressional support for the war, and the rhetorical power exercised by Ahab on the Pequod. It also examines in detail Melville’s use of the Biblical figures of King Ahab and Belshazzar, showing how the novel turns the Biblical-republican typology used in the American Revolution against the British to indict America’s own practice of imperialism. The article concludes by reflecting on both the vision of perpetual war which Melville presents as the consequence of Polk’s assumption of imperial power, and the parallels between Polk’s prosecution of the war with Mexico and the US invasion of Iraq.     

组织惯例演化的重新定义： 基于组织免疫的视角

组织惯例与环境变化的匹配问题是研究组织能否适应环境变化的关键,虽然惯例生成观理论与组织免疫理论都描述了一种组织内生性的主动适应环境变化的能力,但两种理论各有不足。组织惯例-免疫应答理论则是一种根植于惯例生成观理论、组织免疫理论以及免疫网络理论的惯例演化新理论。该理论将组织惯例与环境变化相匹配的演化过程类比为免疫系统选择一个在抗体独特位上具有合适抗原镜像对应物的抗体与相应抗原发生反应的免疫应答过程。该过程是一个由惯例运行中的具体情景及惯例的明示与实行三方面构成的循环交互模式,其中具体情景是指组织在持续修改惯例以应对环境压力的变革过程中某一时间点上与惯例执行相关联的具体情境,惯例的明示是一个由一系列启示构成的组合,而实行则是由特定的人在特定的时间和地点所采取的特定行为,三者之间的路径关系可用组织监视、组织防御、组织记忆来概括。     

论民俗表演艺术样式的译介及其意义

民俗表演艺术样式是一种文学性与艺术性并重的、根植于民间的群众性艺术表演体裁,广义上可以纳入民俗学的研究范畴。对这类题材的译介从本质上来说包含着言语维度的文本转换与非言语维度的艺术表演性传递两个环节;而就其意义而言,不但可以输出"文化资本"、移植"文化种子",还可以推动文学、文化与艺术的多元互动与交流,进而促进本土文学文化多元系统与世界文学文化多元系统的和谐建构与共同发展。     

性由行定-《夜色温柔》中性别错乱初探

发表于1934年的《夜色温柔》是菲茨杰拉德的第四部长篇小说。本文以朱迪思．巴特勒在其著名的《性别困扰》一书中所提出的性表现理论为指导,分析了以“英雄式人物”迪克·戴弗尔和“新女性”巴比．沃伦为代表的小说人物所遭遇的性别错乱,并指出迪克行为的不连续性证明了J·巴特勒性表现理论中性别的复杂性和流动性,而巴比是证明J·巴特勒性表现理论中性别与生理分离的又一极好例子。最后指出虽然菲茨杰拉德对小说中人物的性别错乱持模糊态度,但运用J·巴特勒的性表现理论无疑有助于我们更好地理解这部小说。