Vaginal births after caesarean: What does Google think about it?

AimVaginal birth after caesarean (VBAC) is a relatively safe alternative to repeat caesarean birth in the proper context. This important decision to undergo an elective caesarean versus VBAC is ultimately a decision of the mother. The purpose of our study was to assess the quality of online information in relation to VBAC collected using the most common search engine: Google.MethodsThe 10 most common hit sites for the keywords “VBAC” and “Vaginal birth after caesarean” were evaluated using the search engine Google. The quality of websites was rated based on the Silberg scale for accountability, the modified Abbott's criteria for presentation and the SMOG index for readability. The content of each website was compared to the Society of Obstetricians and Gynecologists of Canada (SOGC) guidelines for VBAC.Findings13 out of 20 identified websites met the adequate criteria for accountability, with 85% of the websites indicating authorship. 11 websites were deemed aesthetically agreeable. The target audience, assessed by the readability score, was notably above the non-medical population with an average SMOG index score of 14.75. Only half of the websites contained recommendations, as detailed by the SOGC guidelines.ConclusionAlmost all sites target a higher academic level, making it beyond the comprehension of the general population. Woman friendly web-assessment tools should be provided to enable pregnant women to take an active role in their decision making.     

我国高校文科学报的“当代化”论

高校文科学报的“当代化”是相对于时下盛行的“现代化”而言的。它是根据我国高校文科学报的发生及其发展历程的阶段性特征 ,以及“当代化”所蕴涵的人类文明进程的阶段性定位和“与时俱进”的时代性体现的科学内涵而提出来的。“当代化”具有现实性和求真性的鲜明特征 ,对于 2 1世纪我国高校文科学报的发展是一种求真务实的选择。     

东汉末年的“求真”思潮

东汉末年社会上产生了一股强大的“求真”思潮,在理想与现实、真理与谬误、虚妄与真实等多方面的矛盾与对立中寻找出路,构成了东汉思想的主要趋向。“求真”思潮的产生有多方面的原因,同时其表现形式也是多方面的,其产生的后果也是多方面的,其中之一就是儒家思想自身的修正与道家思想的兴起。     

从吉语格言印论汉代祈福与修身的思想

汉印中的吉语格言印如同先秦时期的吉语格言古玺一样,并不具备信物的功能,其内容往往都是一些以祈福为目的的吉祥语词或修身的箴言。对所能见到的汉代吉语格言印内容进行比较整理和分类,并结合传世文献对其所反映出的汉代人们祈福与修身的思想进行分析和探讨。     

《文心雕龙·神思》创作要义新绎

刘勰《文心雕龙·神思》篇是一篇专论艺术构思与想象的著名论文。其“神与物游”说,实即形象地阐明了“心物交融”的过程,开启了形象思维理论的先声;而形象思维的结晶便是“意象”,即“人心营造之象”,作者要像“窥意象而运斤”的“独照之匠”那样,迅摄意象,运笔于纸。而意象的酝酿与定型,其必不可少的前提又“贵在虚静”。“虚静”是对创作之前的作者必须保持境静与心静的双重要求。     

於梨华留学生文学创作心灵嬗变的轨迹

留学生文学鼻祖於梨华心灵嬗变的轨迹与留学生文学的形成、发展密切相关。她的心灵经历了"依附过美国而终于对美国失望,投奔台湾而终于与台湾离异,疑惧大陆而终于对新中国认同"的嬗变历程。因此作家笔下的留学生文学既抒写了"无根的一代"的苦闷与寂寞,再现了他们迷惑与彷徨的心境,又表达了对祖国大陆的认同、归依的情思和要写出硅谷新一代移民的新发展的理想。     

论刑事审判的价值追求

我国刑事审判的价值追求应是,一要确保无罪的人不受刑事追究,二要打击和惩罚犯罪,三要实现罪刑均衡,四要教育感化犯罪人。这样就会更高层次地提高我国刑事法治的整体水平,影响刑事司法与整个社会经济发展、文明进步的协调一致,并最终促进当代社会最为关注的目标———人权保障目标的实现。     

内在生命的探求与揭示--读静如的《没有窗户的花园》

本文在对诗人静如的诗歌文本进行了详细考察的基础上,从四个方面阐述了其诗歌所呈示的特质。     

Too Scared or Too Capable? Why Do College Students Stay Away from the H1N1 Vaccine?

Although college students were among the populations that had the highest frequency of infection for H1N1 influenza, only 8% of them received H1N1 vaccine this past flu season nationwide. During the peak of this pandemic, information about H1N1 vaccine was widely available. However, knowledge test and behavioral data indicated that most college students were not equipped with basic facts about H1N1 and the H1N1 vaccine. To investigate socio‐psychological factors that might have deterred this high‐risk population from learning about and getting the H1N1 vaccine, this study tested the utility of a risk information seeking model in addressing this health communication problem. Data collected from an online survey of 371 college students showed that respondents seemed to overestimate how much they knew about the vaccine. Risk information seeking, however, positively influenced their intentions to get the vaccine. Results suggested that to communicate effectively to this population, it is important to emphasize the difference between perceived knowledge and actual knowledge, monitor emotional responses to potential risks, and promote getting flu vaccination as a socially desirable behavior.     

卡约文化的丧葬礼仪

根据大量的考古发掘资料 ,说明卡约文化墓葬出现的诸多丧葬习俗 ,均源自当时人们的灵魂观念 ,并由此产生了各种丧葬礼仪