社会转型时期大学生的道德困惑及其引导

处于社会转型时期的青年学生道德认识的混乱和冲突、道德人格的分裂及其矛盾、大学生的个性特征与道德困惑及产生困惑的原因很多,要树立正确的社会价值导向和道德观,优化大学生的道德环境,注重大学生道德自我教育能力的培养。     

民营企业发展中的企业家和企业家精神研究

本文回顾了国内外学者对企业家和企业家精神的研究, 讨论了转型时期民营企业家的生成和企业的行为特点, 并基于企业家理论对政府提出了相关的宏观政策建议。     

转型期民间投资及其法律规制的制度逻辑--一个关于中国经济法现实运作基础的经验考察

本文立足于已持续二十多年的中国市场化取向的渐进改革,借助发生在甘肃省古浪县时间跨度超过15年的农村"机井"投资纠纷司法个案,对其中牵涉到的农业生产基本设施(机井),及其所引发的公有产权(特别是集体产权)与私人产权之间因"产权交易"而展开的"博弈"的具体分析,揭示了中国社会经济转型期民间投资的真实和普遍语境--即始终存在于同公有产权和国家权力相互碰撞和纠缠的夹缝中.在此基础上,通过反思现有法学研究及司法审判在方法和思路方面的缺憾,对转型期民间投资法律规制的制度逻辑进行了探讨,并结合其他领域的民闻投资实践,对转型期中国经济法存在和发挥作用的现实基础进行了思考.     

过渡时期的世界新秩序

随着苏联解体、冷战格局瓦解,世界进入新旧格局交替的重要过渡时期。本文就过渡时期的特点、国际社会围绕过渡时期建立世界新秩序的斗争以及美国的世界新秩序蓝图略作探讨。     

社会转型期人文精神的建构

伴随着社会转型期人文精神出现了一定程度的危机,主要表现在思想真空、文化多元、信仰危机、价值错位。本文试对其原因进行分析,并提出了人文精神重建的原则,探索了人伦重建、情感重建、信仰重建、价值重建等四个方面的重建工作。     

Points System:An Universal Beneficial System with Multiple Objectives of Reform on Household Registration System

Reform of China's Household Registration system(HRS) has been entering a new stage and deserves us to research.The paper argues that reform of HRS should have multiple objectives.It examines various local efforts and practices of the reform and claims that the point system is one of the most feasible alternative systems for the HRS that can fit those multiple reform objectives.The system could also be treated as the new institutional basic for public welfare provision and rights allocation,and a new governance means for population issues as well in China's transitional period.     

有限理性指导下的过渡性制度构建——社会转型背景下侦查程序完善的整体设想

目前理论界对侦查程序的研究理性化色彩过重，学者们多对不同的刑事诉讼模式进行静态比较，得出何种模式相对优劣的结论，从而进行制度构建。这虽然有利于目标模式的选择，但不利于具有可操作性的制度设计。本文从我国社会转型时期的宏观背景出发，以这一特定时期所存在的对侦查机关完成打击犯罪和保障人权双重使命有重大影响的因素为切入点，进行系统审视，提出有限理性的理念，并以此为指导进行过渡性制度设计。     

Mobilising diasporas for justice. Opportunity structures and the presencing of a violent past

ABSTRACT

This article investigates how the global dominance of the transitional justice (TJ) discourse and practice – and the controversies and conflicts that arise around TJ – have come to make up an important context for diaspora mobilisation. The article looks at the increasingly globalised mechanisms and norms of transitional justice as a set of opportunity structures – political, legal and discursive – which shape diaspora mobilisation. Diaspora engagement in commemoration, truth-seeking and legal justice in relation to atrocities in Rwanda and Sri Lanka is studied. The article shows that in relation to Rwanda, state dominance and divides are largely replicated in the diasporic space, while the Sri Lankan case provides examples of how Tamil diaspora engagement have been able to reverse power dynamics around TJ. Combining opportunity structures with the concept of ‘past presencing’, the article shows how diaspora groups appropriate and strategise in relation to the dominant norms and practices of TJ, and how in doing so the past is performed and experienced in ways which are both personally and politically meaningful.     

不礼貌言语转换机制在大学英语教学中的应用

从Helen Spencer-Oatey 的和谐管理模式这一动态理论视角出发,考察说话者基于对言语互动中的交际需求、面子的敏 感性和行为期待的动态评价,对言语形式在礼貌程度上进行转换,从而获知不礼貌言语的转换机制。这一言语转换机制应用 于大学英语视听说课的教学,有助于增强学生的语用意识,引导学生有意识地将直觉产生的言语转换为意义相等但更为礼貌 的形式,顺利地完成日常交际活动。     

Assessing the role of hope in processes of transitional justice: mobilizing and disciplining victims in Sierra Leone’s truth commission and reparations programme

Existing studies have not been able to take the role of hope in processes of transitional justice (TJ) into account, as they focus on how TJ changes institutions and the relationships between individuals and therefore conclude that failed processes of TJ have no effect. In contrast to this approach, a different understanding of power as productive helps to understand how TJ-instruments create hope and which effects this has on how people conceive of themselves and the world they live in. A framework for analysing such processes is introduced that brings together individual meaning-making of hope and hopelessness with the role of the state in the provision of hope in the context of uncertainty. Transitional justice is therefore discussed as a performative project that aims at triggering specific emotions among the persons taking part in it and the broader society and at creating a vision of a better future based on social equality through the protection and fulfilment of human rights. By applying this framework to the case of the Sierra Leone truth and reconciliation commission and the reparations programme, it is argued that hope had a mobilizing as well as a disciplining function in these instruments. The promise of support mobilized victims to provide statements to the truth commission, and therefore enabled the commission to work in the first place. However, it failed in its attempt to discipline victims in their feelings about the past violence. The reparations programme constituted the embodiment of these promises, but victims interpreted its inadequate benefits and bad management as a proof that the state still does not care for them and competition over benefits is the norm despite their entitlement to support. This experience destroyed the hopes of many victims and created social envy among them, preventing the development of solidarity among victims and the chance for resistance against this policy.