Cultivation and Control: Grape Growing as Expansion in Nineteenth-century United States and Australia

Abstract

This essay proposes that viticulture (growing grapes for wine) was an international set of colonial tactics for transforming landscapes and for propagating a worldview of cultivation and control in the nineteenth century. By virtue of propagating grapes, Americans and Australians sought to prove themselves and their landscapes as solidly located within the accepted Western narrative of world history which claimed that all powerful nations, since antiquity, had successful grape cultures. A study of the international mid-nineteenth century grape craze reveals similarities and crucial differences in colonial viticultural rhetoric and aesthetics. The Western capitalist dedication to growing wine in America and Australia reveals that the eighteenth-century 'ethic of exploration' had successfully transformed into a nineteenth-century ethic of cultivation.     

'Pitbulls' and Populist Politicians: Sarah Palin,Pauline Hanson and the Use of Gendered Nostalgia in Electoral Campaigns

Abstract

Sarah Palin and Pauline Hanson were charismatic and populist politicians, whose home states of Alaska and Queensland became central to their political narrative. Both women gained political influence at times of intense debate regarding their respective countries' national identities. Voters perceived the states to be locales that evoked antiestablishment authenticity, and which echoed the historical dynamism of frontier society. The women used this association to consolidate their call for social renewal that would return politics to sections of the citizenry who felt themselves to be marginalized. The women's authority was augmented by gendered stereotypes that directed attention to their apparent vulnerability and honesty in attempting public service. Although their messages were calibrated differently, Palin and Hanson both demanded moral and political renewal, and generated intense support through their sexualized rhetoric of economic security and social nostalgia.     

Toward a Cross-Cultural Understanding of Work-Related Beliefs

Although psychology's contribution to a study ofthe Protestant Work Ethic (PWE) made a slow start we nowhave an impressive array of studies which have examinedthis construct, even cross-culturally, and find that not only is this construct seeminglyalive and well, but also that it is espoused morestrongly by non-Protestant and non-Western countries.Furnham (1990b) examined a composite of seven scales designed to measure the PWE, and found thatseveral factors could be identified. A study wasundertaken to compare the meaning of work in twodifferent cultures, one Western Christian(Australian) and the other non-Western Buddhist (Sri Lankan).The results suggest that both cultures have similarperceptions about the meaning of work, but Sri Lankansseem to be more strongly committed to hard work.Although work related beliefs seem to be similar, SriLankans do not endorse the belief that hard work leadsto success as enthusiastically as Australiansdo.     

Don't call me ibu: challenges of belonging for childless transnational Indonesian women

New forms of transnational families are being created by the feminization of migration, particularly of mobile Southeast Asian female workers who take on the financial responsibility of supporting their nieces and nephews who remain in the home country. This understudied kin relationship provides important insights into the complexities of transnational belonging among childless women. Fieldwork conducted in 2015 with Indonesian professional migrant women in Melbourne, Australia, reveals a translocalized Javanese cultural practice of fostering nieces and nephews. Using a framework that extends the anthropology of belonging into a gendered transnational context, in this article I argue that children who are absent, whether living in another country or never born, are yet present in women's narratives and are key to a larger migrant project of recreating oneself as an ambiguously valued subject.     

Suspending,settling, sponsoring: the intimate chronomobilities of young Asian migrants in Australia

In this article, I develop the concept of ‘intimate chronomobilities’ to understand some of the intersections between the temporalities of intimate relationships and of migration in the lives of young and ‘middling’ transnational migrants from Asia to Australia. Drawing on in‐depth interview data, I reveal how romantic partnerships are highly significant to experiences of transnational mobility, and how such experiences take place in the context of a governance regime in Australia in which migration has become increasingly transient, transitionary and transitory, and in which sponsored partner and spouse visas can secure migration futures. The analysis explores how the lived and imagined timelines and timings of intimate partnerships play highly significant roles in defining and structuring migrants' mobilities, and reveals how intimate chronomobilities of ‘suspending, settling and sponsoring’ are understood by migrants through lived experiences of sequence, synchronicity and tempo.     

The daughter‐in‐law questions remittances: changes in the gender of remittances among Indian migrants to Australia

In this article, I present a cross‐generational analysis of the gendered meanings and politics surrounding monetary remittances. Indian female migrants to Australia, who contribute significantly to household incomes, have recently started to question the sources and directions of remittances. This happens when the woman's earnings are sent, without consultation, to the husband's parents for luxuries, while the family in Australia is struggling. Women in paid work also want to send their earnings to their own parents, particularly if there is financial need. Remittances have become a testing ground for the traditional belief that the husband and his family own the money in the patrilineal marital household. It is possible to interpret male control of remittances without consultation as a form of financial abuse of the wife in the sending household. The article draws on two qualitative studies on five decades of Indian migration to Australia covering 203 people from 112 families.     

INTRODUCTION: The Lay of the Land and the Currents of the River

Abstract

This editorial is a critique of Lewis Menand's article which appeared in the march issue of the new Yorker of 2010. Unfortunately, his article misleads the public into believing that psychiatry and psychology are ill equipped to go into the human mind and heart. It also takes the position that psychology and psychiatry are not qualified to be considered a science, but it does this in such a way so as to tell the truth and nothing but the truth, but not the whole truth.