WTO巴厘一揽子协定粮食安全条款谈判:背景、进展与对策

巴厘一揽子协定为中国保障粮食安全带来了新局面。从关税及贸易总协定、乌拉圭至多哈回合时期,粮食安全关注越来越成为谈判的重点,多哈回合谈判中各大利益集团也就其自身情况表明不同的谈判立场及利益诉求。协定的达成,在确认粮食安全等非贸易关注的重要意义、公共储备计划的"和平条款"、关税配额制度改革等方面实现突破的同时,又存在文件约束力低下、取消发达国家农产品补贴目标失败、利好政策实施程序及条件复杂等缺憾。对于中国而言,应分析此次协定为增强中国的粮食获取能力带来的政策利好,继续在后续谈判中加强对粮食安全的关注,同时及时地修改中国的粮食安全相关法律法规。     

Alliances Across Ideologies: Networking with NGOs in a Tourism Dispute in Northern Bali

This paper explores how local actors form alliances and join networks with (inter-)national NGOs working on religious, political and environmental issues in a dispute over tourism development in northern Bali. All of these actors construct a particular concept of landscape which serves their respective goals to contest or defend the planned large-scale tourism projects. Three of these conceptual framings are identified as playing a major role in the conflict: (1) a spiritual Hindu-Balinese perspective mobilised by tourism protesters and NGOs; in alliance with (2) views on landscape based on sustainability and conservation powerfully represented by international NGOs; clashing with (3) a material and economic view of landscape by international investors, who consider land primarily as a commodity generating economic value. These three contrasting views and resulting networks provide an instrument of moral and political pressure for the contending parties in this conflict over natural resources and tourism development.     

The Enchantment of Agriculture: State Decentering and Irrigated Rice Production in Bali

This article explores state involvement in the ‘enchanted’ aspects of irrigated rice production in Bali, Indonesia. Modernising states invariably forward what Max Weber called the rationalisation and disenchantment of the world. In irrigation management, the Indonesian colonial and postcolonial states operated staunchly on this model. ‘Enchanted’ elements of Balinese rice production involving temples and rituals were assumed irrelevant and sidelined. Recently, however, bursts of state-funded construction of irrigation temples and shrines suggest a surprising shift. The post-Suharto decentralised state appears to be supporting the enchantment of irrigated agriculture. This article deals with the relationship between legislation under the decentralised state and ritual building activities in Balinese irrigation associations (subak). We examine how contemporary farmers view the new emphasis on ‘ritual technology’. Does it constitute decentralised support of the farmers' world, of local priorities and variance, or a new homogenising project?     

Debating Spatial Governance in the Pluralistic Institutional and Legal Setting of Bali

This paper analyses controversies over law-making processes on spatial planning in Bali, Indonesia. Rapid development of the tourism industry and concerns over environmental sustainability and commodification of culture gave rise to heated debates over the province's spatial planning regulation. The analysis focuses on the legally and institutionally plural character of Bali, and thus is not confined to the state legal regime. As in many other developing countries, customary and religious legal regimes co-determine how spatial planning is dealt with legally and institutionally. State law itself may be plural because of different interests represented through it at various levels of governance. A broader discussion is needed of this complex legal and institutional setting about which concepts of space and whose interests in space are represented through the various legal repertoires in the process of developing a spatial planning regime.     

巴厘岛等国际度假旅游地给海南旅游业的启示

通过对亚洲著名国际海岛度假旅游地的考察研究 ,揭示他们成功背后的共性特点 ,并以之与海南旅游发展实践对比 ,提出值得海南等度假旅游地学习借鉴的六条启示 :保护自然环境、强化宣传促销、转换政府职能、同步发展度假和观光旅游、脱离现有城镇布局模式发展度假旅游、在旅游设施的设计和建设中突出环境优势     

Ajeg Bali discourse: globalisation,fear and Othering – online

This article explores the Ajeg Bali movement in Bali, Indonesia, as manifest online. It is argued that in addition to Ajeg Bali comprising local politics of decentralisation, it is a manifestation of the globally mobile culture of fear. Analysis of online Ajeg Bali discourse shows the deployment of discourses of fear as a response to intensified hybridising incursions into the Balinese nation-space, resulting from the increased mobility of ideas, images, capital, people and technology.     

中国近代军事理论的奠基之作——蒋百里《军事常识》述评

蒋百里是中国近代著名的军事理论家、中国近代国防理论的奠基人。《军事常识》在内容上涉及战争理论、建军原则、国防原理、兵役制度、武器装备、编制原则、教育方法和军队管理等重大问题。蒋百里在书中借鉴西方各国的军事思想学说及其国防建设经验，总结并反思清末民初军事改革和国防建设的成败得失，为在中国建设近代化国防进行了多方面的理论探索。因此，《军事常识》的出版，不仅改变了中国近代长期没有自己的军事理论著作的落后面貌，成为中国近代军事理论的奠基性著作，也是蒋百里国防思想初成体系的标志性著作。     

Disintegration,Formalisation or Reinvention? Contemplating the Future of Balinese Irrigated Rice Societies

Bali's rice production is organised in units called subak with compulsory membership for farmers who grow rice. The future of this highly productive system generating some of the highest yields across Indonesia is under threat. Urbanisation, rural diversification and tourism are encroaching on the immaculately groomed rice terraces, undermining a centuries-old sociocultural institution which, interwoven with kinship, neighbourhood and congregation groups, shapes Balinese society. Nonetheless, rice farming remains a vital source of income for many and rice the most important staple food. This predicament raises questions about the future of farmers' livelihoods, the subak, its cultural heritage and rice production in Bali. The author contemplates possible trajectories by developing three scenarios: (1) disintegration; (2) formalisation; and (3) reinvention. The resulting structured narratives are not forecasts but may encourage discussion of the place and value of the subak and local rice supply in the Balinese economy and society.     

Nationalism and the Linguistic Rights of Deaf Communities: Linguistic Imperialism and the Recognition and Development of Sign Languages

This paper examines the impact of nationalism on the linguistic rights of Deaf communities. In exploring the subtle hegemony of nationalism in relation to linguistic minorities, the paper discusses the impact of nationalisms on sign languages from two perspectives and in two contrasting situations. First, the paper examines the impact of nationalism on the recognition and promotion of natural sign languages. Second, it examines a particularly potent form of linguistic imperialism as the dominant linguistic forces seek not only to destroy minority languages but to transform existing minority linguistic processes to conform with the form and content of the national language, through the development and promotion of manually coded versions of national spoken and written languages in formal education. These issues are examined in relation to the nationalisms and indigenous sign languages of Australia and Indonesia.     

The urban design of a Balinese town: placemaking issues in the Balinese urban setting

This research considers the role of indigenous institutions and conceptions of space in the urban design process for producing culturally appropriate designs for Balinese towns. Employing a pluralistic approach (The Image of the City, MIT Press, Cambridge, MA, 1960; Planning a Pluralist City: Conflicting Realities in Ciudad Guyana, MIT Press, Cambridge, MA, 1976; House Form and Culture, Prentice-Hall, Englewood Cliffs, NJ, 1969, Human Aspects of the Built Form, Pergamon Press, Oxford, 1977), a case study of the town of Gianyar, Bali, Indonesia explores the popular accounts on the operative indigenous conceptions of space in contemporary Balinese urban settings. This exploration aims at providing a ground for reconnecting urban design proposals with their cultural context, thus promoting the spatially expressed localism originating from the diversity of cultures which is currently undermined by the highly standardized process of the Indonesian planning system. In particular, for the town of Gianyar, such an exploration provides a set of placemaking issues which is useful in devising urban design guidelines for achieving a town with more pronounced cultural identity.The research concludes that to achieve culturally appropriate places, the design process has to acknowledge the Balinese Hindu psycho-cosmic concept as the core principle in the design of Balinese townscapes. As such, the existing indigenous cosmic territory, which accommodates the relationship between human (microcosm) and environment (macrocosm), along with its adat law and institution, has to be incorporated in contemporary urban design processes. As a result, urban spatial organization, structure and form will significantly reflect the Balinese cultural identity.