语篇分析与英语阅读课教学

本文提出以系统功能语法为依据,运用主位推进、衔接连贯和语境理论等语篇分析方法改进阅读课,从而使其不再是词、句、语法结构分析和翻译,而是提高学生的理解能力和阅读速度.     

INSTITUTIONALIZING CULTURAL STUDIES IN AUSTRIA: A VIEW FROM AFAR

The article explores institutional settings for teaching and practicing cultural studies from the point of view of the author's personal experiences at universities in Austria, Canada and Hong Kong.     

艺术主体的艰难之路——哈琴论后现代的语境化

后现代主义所具有的历史性、政治性以及多元化等特征使得它必须冲出形式主义和人文主义的桎梏,才能实现其对一统化和有限的封闭的知识的质疑与颠覆。要达到这一目的,加拿大后现代主义理论家哈琴认为"语境化"(contextualizing)是非常有效的重要手段。哈琴从两个层次上定义后现代主义中的"语境化"。一是将艺术与理论置放于表达行为之内;二是将二者置放于这一行为隐含的更广泛的历史、社会和政治(以及互文)语境中。     

Leadership, levels of analysis, and déjà vu: Modest proposals for taxonomy and cladistics coupled with replication and visualization

In the inaugural issue of LQ's Yearly Review of Leadership, Hunt and Dodge (2000, p. 442) note that, “Within the last two decades, one of the crucial developments in organizational research in general, and in leadership research specifically, is the articulation of specific levels of analysis and their implications for theory building, measurement, and observation.” Their original observations are updated by extending the inferential logic of Yammarino, Dionne, Chun and Dansereau (2005) to determine if any increase in the utilization of a level of analysis perspective has occurred in the last five years. The possible evolution of leadership theory and analysis is discussed, especially with reference to Relational Leadership Theory, Leader–Member Exchange, and Individualized Dyadic Theory. Proposals incorporating taxonomic and visualization tools as a means to help bridge the stakeholder gap are also offered.     

任溶溶儿童诗的情境化语言

任溶溶的诗歌语言非常独特,这种独特性体现在诸多方面。本文在分析任溶溶诗歌的基础上,指出其诗歌语言的特色之一是情境化,进而论述了情境化的实现方式及其给任溶溶诗歌文本带来的影响。     

Explaining the subjective well-being of urban and rural Chinese: Income,personal concerns,and societal evaluations

This study makes an integrated investigation of how subjective well-being is associated with income, personal concerns, and societal evaluations and how these social and psychological correlates of subjective well-being are contextualized within a country. Data used for the empirical analysis come from a nationally representative sample survey conducted in China in 2009. It is found that subjective well-being is independently linked to income, personal concerns, and societal evaluations. Comparisons of urban and rural Chinese further reveal that income, structural attributions of inequality, and evaluations of governance are related to subjective well-being among both groups. Nevertheless, different sets of other evaluative correlates of subjective well-being between urban and rural people stand out, which is conjectured to be related to the long-time institutional, economic, and social segmentation of the two groups. This study has contributed to both the subjective well-being theories and the understanding of the consequences of social inequality.     

语境化研究和反现代化叙事——本杰明·艾尔曼的中国思想史研究述评

美国中国学界向来重视对中国思想史的研究,尤其是处于转型阶段的清代学术思想史,更是颇受青睐,著作甚丰。本杰明·艾尔曼（Benjamin Elman）就是专攻这一块的著名学者。他的《从理学到朴学：中华帝国晚期思想与社会变化面面观》和《经学、政治和宗族：中华帝国晚期常州今文学派研究》从新的视角出发,为我们展现了清代思想史不同于传统研究的另一面。他既反对只从内在理路出发看思想的变迁,又不赞同把思想史局限在政治史的框架内。为此,他倡导“语境化”研究,强调思想史的社会根源和本土背景。此外,艾尔曼反对“现代化叙事模式”,认为要从开端出发探寻历史,并要注意知识的地方性生产机制。所以,我们在今后的思想史研究中,要积极吸取美国中国学家的有益成果,把我们的清代思想史研究推向新的高度。