Reframing transnational engagement: a relational analysis of Afghan diasporic groups

In recent years, there have been repeated calls to refocus studies of diasporic engagements, especially their conceptual underpinnings, underlying assumptions and units of analysis. Based on a qualitative case study of Afghan diasporic groups in Britain and Germany, I propose a refined approach to such engagements. I combine the distinction between different spheres of engagement with key concepts from relational sociology. Afghans in both countries participate in a plethora of transnational engagements, which vary according to the extent of their orientation towards the public or private sphere. At the same time, clearly delineated groups of people undertake engagements observed in different spheres, which different aims and objectives drive. Although informants' attachments to their home country are important, they are not the only basis on which they act. My conceptual angle seeks to inspire critical, nuanced and theoretically rich research on diasporas as social actors and transnational civic engagement in a wider sense.     

Learning to be Palestinian in Athens: constructing national identities in diaspora

In this article I focus on constructions of diasporic national identities and the nation as active and strategic processes using the case study of Palestinians in Athens. I seek, thereby, to contribute to debates on national identity, the nation and long‐distance nationalism, particularly in relation to those in diaspora with a collective cause to advocate. I explore how first‐ and second‐generation Palestinians in Athens construct and narrate Palestinian national identities, the homeland and political unity. I argue that the need to ‘choose’ to be Palestinian, often for political reasons, highlights that the nation is not a ‘given’ entity. This can be a difficult process for those in diaspora to deal with, as there may be tensions between constructions of political unity and attachment to the homeland and feelings of ambivalence and in‐between‐ness that may be seen as politically counterproductive. However, I stress that ‘messy’ and contradictory narratives and spatialities of diasporic national identities that come about as a result of cross‐border or transnational (dis)connections do not necessarily lead to apathy and, therefore, can be important.     

Diaspora and mapping methodologies: tracing transnational digital connections with ‘mattering maps’

There is a methodological tendency in work on diaspora and digital media for quantitative investigations to approach diaspora in static ways that contrast with theories of diaspora as a dynamic cultural formation. On the other hand, qualitative, ethnographic work tends not to engage with digital methods and quantitative data‐driven investigation. In this article, we sketch this methodological and disciplinary disconnect and address it by proposing a model for understanding digitally mediated formations of diaspora that combines digital methods techniques with a sensitivity to ethical and theoretical discussions of migration and diaspora. Drawing on interpretive epistemologies and feminist research ethics, we present a case study analysis of a locally informed, Turkish–Dutch issue. We argue for a method that produces ‘mattering maps’. This involves tracking and visualizing digital traces of an issue across web platforms (Google Search results, Facebook pages, and Instagram posts) and integrating this with an analysis of the face‐to‐face interview responses of a key issue actor.     

Home,city and diaspora: Anglo–Indian and Chinese attachments to Calcutta

This article is about the city as home for people living in diaspora. We develop two key areas of debate. First, in contrast to research that explores diasporic homes in relation to domestic homemaking and/or the nation as home or ‘homeland’, we consider the city as home in diaspora. Second, building on research on transnational urbanism, translocality and the importance of the ‘city scale’ in migration studies, we argue that the city is a distinctive location of diasporic dwelling, belonging and attachment. Drawing on interviews with Anglo–Indian and Chinese Calcuttans who live in London and Toronto, we develop the idea of ‘diaspora cities’ to explore the importance of the city as home rather than the nation as ‘homeland’ for many people living in diaspora. This leads to an understanding of the importance of migration and diaspora within cities of departure as well as resettlement, and contributes a distinctively diasporic focus to broader work on comparative urbanism.     

A reconceptualization of state transnationalism: South Korea as an illustrative case

Our reconceptualization of state transnationalism underlines the active role that states can play in generating and sustaining cross‐border flows between a nation's homeland and its diasporic communities. This represents a sort of ‘middle ground’ between formerly hegemonic state centric’ approaches to global processes (focusing heavily on the ‘international’) and more recent ones emphasizing ‘transnational’ dynamics (which primarily arise through the agency of cross‐border migrants). We discuss a typology of approaches and avoid the tendency to set nation‐states against global and transnational processes. In fact, we highlight the various ways in which states often initiate key transnational flows, such as migration and the integration of diasporic communities into the sending nation, as well as maintain and regulate various processes instigated by immigrants. As an iconic case, we present an illustrative study of the South Korean government and Korean diasporic communities in the USA. Finally, in a brief conclusion, we outline some challenges for future research.     

The digitization of diaspora engagement: managing extraterritorial talent using the internet

In this article, I examine how the government of the People's Republic of China (PRC) seeks to manage its skilled emigrants in the information age; I investigate the rationales, techniques and imageries underlying the use of the internet by the state. For the research, I used interviews, participant observation and documentary analysis to explore the case of London‐based Chinese professionals and their contacts with the PRC government. The findings demonstrate that two modes of internet use mainly manage these skilled emigrants. First, digitized diasporic associations play a key role in brokering the influences of the government among the diaspora. Second, the PRC government has set up websites to collect and manage information on skilled emigrants pertaining to their labour market potential. A nationalistic discourse of a caring and protective state of origin surround both governing practices. Nevertheless, some emigrants resist these internet‐mediated governing practices, through distrust and a calculated rationality underscored by a neoliberal logic.     

Why do states enfranchise citizens abroad? Comparative insights from Mexico,Italy and Belgium

Over the past two decades, sending states have greatly increased their interest in maintaining strong connections with their citizens abroad. The worldwide adoption of external voting – understood not only as an electoral procedure that allows some citizens to cast their vote outside the national territory but also as an acknowledgement that an emigrant status is compatible with polity membership – illustrates this phenomenon. Why do states enfranchise citizens abroad? In this article, I seek to answer this question by comparing the evolution of the debates on the extension of voting privileges to citizens residing abroad in Mexico, Italy and Belgium. My central argument is that a combination of variables shapes the development of external voting in different parts of the world, as well as the content of these laws. These include emigrant lobbying, home states' desires to stimulate emigrant loyalty for economic purposes and, most importantly, the evolution of domestic politics. In discussing these variables, I also shed light on how one can shape the adoption of external voting legislation to control the impact of votes cast abroad.     

Mapping homelands through virtual spaces: transnational embodiment and Iranian diaspora bloggers

In this article I examine Iranian diaspora blogs in an attempt to understand how Iranian bloggers outside Iran create and occupy online transnational spaces. Although it is acknowledged that the internet does not make offline borders and bodies redundant, there is a need to understand how the awareness of bodily presence in offline locations and situations continually informs and shapes online expressions. Through content analysis of English language blogs by Iranians based in the USA and Canada, as well as interviews with diaspora Iranians who read and write these blogs, I advance a concept of ‘transnational embodiment’. The importance of physical travel to, proximity to, and sensory impressions of particular places within two bounded, politically distinct nation‐states shows that diasporas rely heavily on embodied experience in constructing transnational spaces and not only on psychic ties and recalled memories. Members of the second‐generation Iranian diaspora reveal unique types of embodied ties to a diaspora ‘home’ through their apparent search for authenticity.     

The repeating island of gay Manhattan in Andrew Holleran's Nights in Aruba

Abstract

This article examines Andrew Holleran's unflattering portrayal of the sexually voracious gay milieu of 1970s and 1980s New York, a world characterized by mesmerizing and tedious repetition. Nights in Aruba and other works suggest that, in contrast to Africans forcibly sent to the Caribbean during previous centuries, men participating in the voluntary diaspora of gay exiles in Manhattan shunned the very things that the relocated slaves once longed to reclaim: their birth families, their traditional religions, their original cultures. And, in turn, they lacked the survival instincts attributed by Cuban-born theorist Antonio Benítez-Rojo to inhabitants of the repeating islands of the Caribbean. As Holleran documents it, the 'doomed queens' peopling his autobiographical fiction wielded no defenses when the AIDS epidemic hit. 'The things on which we based our lives had proved disastrous', he laments.     

Permanent migrants and temporary citizens: multinational Chinese mobilities in the Americas

In this article, I examine the multinational mobility and citizenship practices of ethnic Chinese who moved to Chile after living in another Latin American country. Despite being permanent residents or Chilean citizens, some hope to return to a previous country of residence in Latin America. Based on 18 semi‐structured interviews conducted between October 2016 and August 2018, their experiences illuminate two aspects of multinational migrations. First, unlike pre‐planned serial migrations of global elites or ‘step‐wise’ migrant workers, these multinational mobilities are nonlinear and open‐ended, due to their contingence on volatile and racialized political economies. Second, unlike transnational migrants who typically maintain links to ‘origin’ countries, they seldom visit China or Taiwan, and instead visit other countries in the Americas, due to business, familial, and affective ties. I discuss the main factors shaping the contingent nature of their mobilities and attachments to Chile, which influences the multiple onward pathways possible in their futures.