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Abstract Elite sport is the vehicle for global interactions via both its shared practices and the relations engendered by its governing bodies and its global tournaments. This capability has attracted the attentions of those seeking both nation‐building and reconciliation in war‐damaged nations. The narrative that follows has global implications, telling as it does the story of George Weah, a Liberian‐born footballer who became a humanitarian ambassador, and later aspired to become his country's president. Weah's story informs debates on globalization, illustrating the transnational career of a man who developed a keen understanding of institutional politics and patronage and who allowed himself to be courted by various global figures. These scenarios took place in Liberia, a war‐devastated African nation. This tale thus provides for reflection on how sport can encourage and undermine practises of nationhood. As a former World Footballer of the Year, Weah was a Liberian success story and well aware of his populist appeal. However, the issue of who a people are and who is to be their national political representative has proven to be a very fraught issue in the Liberian context. Whether global sporting networks have made the world smaller and the people more knowing in the Liberian context is an issue this article raises in considering its most famous citizen.  相似文献   
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Abstract

Under contemporary US immigration policy, the US-Mexico border has become a new 'American Frontier', a 'Tortilla Curtain' that marks the edges of nation and of national knowledge. As a result of such US policies and the increased cultural and political tensions in the area that result from them, the border region has more clearly emerged imaginatively and culturally as, in Gloria Anzaldúa's terms, a 'third country'. This paper analyses that 'third country' and its relationship to an arbitrarily imposed and emphatically enforced political and cultural border in the work of the Chicano writer George Rabasa and the Native American writer Leslie Marmon Silko. Both Rabasa and Silko actively map a wide variety of ethnicities and cultures into the physical border region itself, engaging with the complex relationships between culture and nature, community and place. Both also emphasise an increasingly transgressive and transnational perspective. In this context, both writers highlight and expose the indeterminacy, fragility and permeability of borders of all kinds.  相似文献   
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