必须加强行政事业单位国有资产管理

固定资产是行政事业单位一项重要的经济资源,其主要特点是:使用目的的服务性。事业单位固定资产的作用在于保证事业单位各项工作的顺利开展,最大限度地创造社会效益;补偿资金来源于国家财政。事业单位固定资产使用形成的消耗补偿资金,来源于国家财政的事业经费预算支出。这是一笔财富,是事业单位腾飞的基石.因此必须加强事业单位内部国有资产的管理,完善规章制度,建立健全有效的管理约束机制,保持其安全、完整性,防止资产的流失,使国有资产更好地服务于事业单位的发展。     

汉日礼貌表达法异同浅析

从问候语与告别语、致谢语与道歉语、称呼语三个方面对中日文中的礼貌表达法进行比较,可以得出在礼貌表达上被认为是同出一辙的中日文也有着很大的不同之处,若不了解其不同之处,就容易造成语用失误。     

大学新生适应英语教学的探索与实践

大学新生从中学生变为大学生需要有一个包括心理状态和学习方法上的调整过程。根据人文教育理论和以学生为中心的教学思想,口语听力强化训练周以全英语交际的封闭形式对新生进行为期一周的强化训练,帮助新生过好听说入门关,尽快适应大学的英语教学。     

With God on One's Side: The Social Geometry of Death Row Apologies

Apology is an increasingly prominent form of conflict management in many areas of social life. Yet there are few systematic studies of apology as a dependent variable. Analyzing the last statements of Texas death row prisoners, we find that the best predictor of apology is affiliation with God. Under traditional Western conceptions, God is an actor endowed with extraordinarily high status. Drawing on the theoretical paradigm known as pure sociology, we argue that death row prisoners who invoke God as a third party in their conflict thereby elevate their own status. Greater vertical closeness to the victim's side generates more social assertiveness and a greater willingness to apologize publicly. In addition, affiliation increases prisoners' relational closeness to God, enhancing their probability of adopting God's modern message of reconciliation. God's status has, however, declined somewhat over the past several centuries—a trend that helps to explain the modern religious emphasis on reconciliation over punishment, apology over defiance.     

Young Children's Apologies to their Siblings

When children apologize, they accept responsibility for wrongdoings and act to reconcile social relationships. Apologies to siblings were coded in 40 families that were observed for 9 h when children were 2½ and 4½ years old, and again 2 years later. We found that sibling apologies were rare, generally simple in form, and more frequent after physical harm than after rights violations or verbal harms. Spontaneous apologies were more frequent than apologies mandated by parents, and spontaneous apologies increased with age, as did reconciliation following apologies. By 6 years of age, children reacted more favorably to spontaneous than to parent-mandated apologies, demonstrating their sensitivity to this one index of the apologizer's sincerity.     

Making Amends: Children's Expectations about and Responses to Apologies

Two studies investigate children's expectations and actual responses to a transgressor's attempt to make amends. In Study 1, six‐ and seven‐year‐olds (N = 16) participated in a building activity and then imagined how they would respond if a transgressor knocked over their tower and then apologized spontaneously, apologized after prompting, offered restitution, or did nothing. Children forecasted that they would feel better and would share more when a transgressor offered restitution or apologized spontaneously than when the transgressor had to be prompted to apologize or did not apologize at all. In Study 2, six‐ and seven‐year‐olds (N = 64) participated in the same building activity, but then actually had their towers knocked over and received one of the four responses. The only response that actually made children feel better was when the transgressor offered restitution. However, children shared more with a transgressor who offered restitution, a spontaneous apology, or a prompted apology than with one who failed to offer any apology. Restitution can both mitigate hurt feelings and repair relationships in children; apologies serve mainly to repair relationships.     

英汉道歉用语的语用对比研究

本文拟从道歉语的语用功能入手,对道歉用语在英汉语中的实施进行分析,讨论人们对“道歉”的反应,道歉用语在语用功能上的差异及其原因。     

La calidad de vida. Juicios de satisfacción y felicidad como indicadores actitudinales de bienestar

Abstract

This article argues that institutional apologies are rituals that can be conceived from a neo-Durkheimian viewpoint as external social tools of collective emotion, which allow people to assume collective guilt and shame, increase agreement with reparatory behaviors, and reinforce social cohesion. The review of studies presented in this monograph shows that an apology reactivates and intensifies collective emotions, mainly of shame and guilt, above and beyond merely reminding people of past misdeeds, and increases support for reparation. Shame and sorrow fuel and support reparative tendencies. Finally, salience of past collective violence together with an apology improves social climate to some extent, enhances intergroup reconciliation by decreasing prejudice and improving intergroup contact, and helps to reconstruct in-group collective memory in a more critical way. Changes in collective emotions and representations of the past mediate the positive effects of apologies on reparation and social cohesion.     

‘Don’t Stop Me Now’: Mobility and Cosmopolitanism in the Bourne Saga

This article explores the search for identity of the main character of the Jason Bourne movies in the light of contemporary critical theories on mobility and cosmopolitanism. This theoretical framework is combined with close textual analysis of the films in order to explore the visual and narrative mechanisms that the three Bourne movies starring Matt Damon use in order to, first, capture the protagonist’s lost sense of self and, second, construct a new cosmopolitan hero for the mainstream. As I argue, Bourne’s unrelentless journey across borders encapsulates some of the paradoxes of our highly mobile times, while also calling attention to certain shortcomings and inadequacies of the ‘national paradigm’, to make sense of an individual’s existence within contemporary societies.     

浅析普通话话语中的道歉

以话语文化学为出发点，利用观察法、调查问卷法、访问法和从剧本或报纸中收集语料的研究方法探寻 了普通话道歉言语行为模式，揭示与此相关的话语规则及可能影响此行为的社会变量。其结论是：普通话道歉语 是高度程式化的，社会距离、社会地位等社会变量在某种程度上对道歉策略的使用有一定的影响。