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This paper examines the Mapithel dam in Northeastern state of Manipur in India as a site of contestation between the state-led development agenda and the affected tribal people. Based on discursive field experiences, the paper reflects upon the competing values in relation to land use and ownership systems and raises a question – as to whether in the name of development, is the government eroding tribal people’s right over their land and resources? The Mapithel dam issue not only invites serious deliberations beyond dam construction and its social and ecological ramifications but also contemplates on the various dynamics in and through cultural identity, politics, and natural resources. The paper addresses some key aspects of the very political closure approach which emphasizes state’s hegemony through forceful intrusion into the life, livelihood, and ‘lebenswelt’ of tribal people and infringement of their traditional rights.  相似文献   
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This article explores the relationships between ethnicity, place and belonging in the city of Imphal, capital of the state of Manipur in India’s Northeast border region. Manipur has experienced decades of conflict from ethno-nationalist separatism, inter-ethnic territorial disputes and counter-insurgency operations. These ethnic conflicts play out on the urban landscape of Imphal. Control of the city from above is diffused among the civilian government and the armed forces. Non-state actors such as insurgent groups and ethnic organizations exert their own control from below. On such unstable ground, struggles by residents seeking to create place and a sense of belonging affirm ethnic boundaries. These boundaries are not static and the lines between inclusion and exclusion are continually redrawn along existing and emerging fault-lines among the population. Yet these boundaries are also transcended in unusual ways that may seem trivial but in Imphal are essential to realizing alternative ways of belonging.  相似文献   
3.
Roluahpuia 《Asian Ethnicity》2017,18(4):488-504
The paper looks at how media engages with the issue of framing movements in the northeastern state of Manipur. The focus of the paper is on the demand for Inner Line Permit in Manipur that landed the state into conflict between the communities of the state. The passing of the three bills, as discussed in the paper, by the state government has snowballed into ethnic tensions and re-opened the hill–valley divide in this northeastern state. By using frame analysis, the paper intends to explicate the issue of media framing within the socio-political context of the state. The paper then engages with the process in which local media frames movements that are diametrically opposed to one another. The study further reveals that the local media in Manipur are greatly influenced by the local politics and remain integral to it.  相似文献   
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ABSTRACT

This paper looks at the history of state-making in an entangled imperial frontier. The northeastern frontier of British India was a mosaic of princely states, administered and un-administered territories. The presence of the colonial state in the region was contentious, marked by violence on one hand and philanthropy on the other. The Japanese invasion of the region during World War Two had several unintended ramifications. Wartime and post-war developments produced institutions and social experiences which facilitated the process of state-making in the region. Relief and Rehabilitation project of the colonial state, and later distribution of monetary compensation was not merely governed by moral or legal obligations but was part of a larger project of imperialist reconquest in Asia after the surrender of the Japanese with Manipur and Naga Hills as the base. This project also provided the postcolonial Indian state with institutions to continue the process of state-making of its own.  相似文献   
5.
ABSTRACT

The second half of the nineteenth century was a turning point in the history of modern Manipur when it collaborated with the British in the first Anglo-Burmese War of 1824. With the conclusion of the treaty of Yandaboo 1826, Manipur was transformed into a frontier zone. In this backdrop, the paper explores the pre-colonial notion of territory and how it competed with the European notions of space. Boundaries were fluid, and land was perceived more in terms of people and social relations. The paper also highlights the impact of state formation and territorialisation on identity formation by referring to the changes in the management of the hills and the valley after the 1891 Anglo-Manipuri War. Demarcation of land and boundaries submitted to the logic of rule and control which resulted in the classification of land and people into far more rigid categories like the separate management of the hills and the valley.  相似文献   
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Creative literature and audio-visuals provide alternative sources to archival documents for understanding the cultural history of land. This paper is a small beginning in using creative sources in different languages of Manipur. My analysis suggests that the association between land and ethnicity is a recent phenomenon. In the late 1950s and the 1960s, creative artists represented land as aesthetic symbol for universal emotions. In the 1970s, land was de-linked from political imagination and appeared in the form of leikai (residential address). The 1980s registered the emergence of complex social forces such as ethnic nationalism and a romanticised folk culture. The most remarkable development was the exclusive use of land as a symbol of discrete identities and ethnic homelands. Whereas the ethnic gulf widened between the meiteis of the valley and the tribals of the hill areas, the struggle between the hill tribes intensified in the 1990s.  相似文献   
7.
ABSTRACT

This paper discusses the politics of India’s nationalising policies towards the ‘region’ called the ‘north-eastern region’ in general, and Manipur in particular, of the post-colonial Indian state. Such policies are informed by a two-pronged strategy, the first by militarism and the second by what I identify as developmentalism. This strategy stresses the unilateral nature of India’s nation-building projects, and how it has deliberately or inadvertently brought dissatisfaction among the native population when they have unmasked the disruptive substance of nation-building approach to this hinterland.  相似文献   
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